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Hebrews 9 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
RV1909 Reina-Valera 1909
1 That fyrst tabernacle verely had ordinaunces and servynges of god and wordly holynes.
1 TENÍA empero también el primer [pacto] reglamentos del culto, y santuario mundano.
2 For there was a fore tabernacle made wherin was the candlesticke and the table and the shewe breed which is called wholy.
2 Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.
3 But with in the seconde vayle was ther a tabernacle which is called holiest of all
3 Tras el segundo velo [estaba] el tabernáculo, que llaman el Lugar Santísimo;
4 which had the golden senser and the arcke of the testament overlayde round about with golde wherin was the golden pot with manna and Aarons rodde that spronge and the tables of the testament.
4 El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que [estaba] una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;
5 Over the arcke were the cherubis of glory shadowynge the seate of grace. Of which thynges we wyll not now speake perticularly.
5 Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.
6 When these thynges were thus ordeyned the prestes went all wayes into the fyrst tabernacle and executed the service of god.
6 Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;
7 But into the seconde went the hye prest alone once every yeare: and not with out bloud which he offered for him silfe and for the ignoraunce of the people.
7 Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:
8 Wherwith the holy goost this signifyeng that the waye of holy thynges was not yet opened whill as yet the fyrst tabernacle was stondynge.
8 Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.
9 Which was a similitude for the tyme then present and in which were offered gyftes and sacrifises that coulde not make them that minister parfecte as pertaynynge to the conscience
9 Lo cual [era] figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía [con ellos];
10 with only meates and drinkes and divers wesshynges and iustifyinges of the flesshe which were ordeyned vntyll the tyme of reformacion.
10 [Consistiendo] sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.
11 But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildynge
11 Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;
12 nether by the bloud of gotes and calves: but by his awne bloud we entred once for all into the holy place and founde eternall redempcion.
12 Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.
13 For yf the bloud of oxen and of Gotes and the asshes of an heyfer when it was sprynckled puryfied the vnclene as touchynge the purifiynge of the flesshe:
13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,
14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god?
14 ¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?
15 And for this cause is he the mediator of the newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in the fyrst testament) they which were called myght receave the promes of eternall inheritaunce.
15 Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.
16 For whersoever is a testament there must also be the deeth of him that maketh the testament.
16 Porque donde hay testamento, necesario es que intervenga muerte del testador.
17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is a live.
17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.
18 For which cause also nether that fyrst testament was ordeyned with out bloud.
18 De donde [vino] que ni aun el primero fué consagrado sin sangre.
19 For when all the commaundementes were redde of Moses vnto all the people he toke the bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the people
19 Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,
20 sayinge: this is the bloud of the testament which god hath apoynted vnto you.
20 Diciendo: Esta es la sangre del testamento que Dios os ha mandado.
21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels.
21 Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.
22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.
23 It is then nede that the similitudes of hevenly thynges be purified with soche thynges: but the hevenly thynges them selves are purified with better sacrifises then are those.
23 Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.
24 For Christ is not entred into the holy places that are made with hondes which are but similitudes of true thynges: but is entred into very heven for to appere now in the syght of God for vs:
24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.
25 not to offer him silfe often as the hye prest entreth in to the holy place every yeare with straunge bloud
25 Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;
26 for then must he have often suffered sence the worlde began. But now in the ende of the worlde hath he appered once to put synne to flyght by the offerynge vp of him silfe.
26 De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.
27 And as it is apoynted vnto men that they shall once dye and then commeth the iudgement
27 Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;
28 even so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
28 Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.
Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Exodus 25:8; Hebrews 9:10–11; Hebrews 8:2; Leviticus 18:30; Leviticus 22:9
  2. 2 Exodus 40:4; Leviticus 24:5–8; Exodus 26:35; Exodus 40:18–20; Exodus 40:22–24
  3. 3 Exodus 26:31–33; Matthew 27:51; Exodus 40:21; Exodus 40:3; 1 Kings 8:6
  4. 4 Numbers 17:10; 2 Chronicles 5:10; Exodus 40:3; Leviticus 16:12; Exodus 26:33
  5. 5 Leviticus 16:2; Numbers 7:89; 1 Kings 8:6–7; Exodus 25:17–22; Psalm 99:1
  6. 6 Numbers 28:3; Exodus 27:21; Luke 1:8–11; 2 Chronicles 26:16–19; Daniel 8:11
  7. 7 Leviticus 16:34; Leviticus 5:18; Hebrews 7:27; Exodus 30:10; Hebrews 10:19–20
  8. 8 John 14:6; Hebrews 3:7; John 10:9; Hebrews 10:19–22; Ephesians 2:18
  9. 9 1 Peter 3:21; Hebrews 5:1; Hebrews 10:11; Psalm 51:16–19; Romans 5:14
  10. 10 Colossians 2:16; Ephesians 2:15; Hebrews 7:16; Leviticus 11:2–47; Hebrews 2:5
  11. 11 Hebrews 9:23–24; 2 Corinthians 5:1; Acts 17:24–25; Hebrews 8:1–2; Hebrews 10:1
  12. 12 Hebrews 10:4; 1 Peter 1:18–19; Hebrews 9:15; Ephesians 1:7; Hebrews 9:24–26
  13. 13 Numbers 19:2–21; Leviticus 16:14–16; Acts 15:9; 1 Peter 1:22; 2 Chronicles 30:19
  14. 14 Hebrews 10:22; 1 Peter 1:19; 1 John 1:7; Hebrews 9:12; 1 Peter 2:24
  15. 15 Romans 3:24–26; Romans 8:30; Hebrews 9:12; Romans 8:28; Hebrews 10:36
  16. 16 James 2:10; 1 Corinthians 15:22
  17. 17 Genesis 48:21; John 14:27; Galatians 3:15
  18. 18 Exodus 24:3–8; Hebrews 8:7–9; Hebrews 9:22; Hebrews 9:14; Exodus 12:22
  19. 19 Exodus 24:5–11; Hebrews 9:12; Numbers 19:18; Hebrews 10:4; Ezekiel 36:25
  20. 20 Exodus 24:8; Matthew 26:28; Hebrews 13:20; Deuteronomy 29:12; Zechariah 9:11
  21. 21 Leviticus 8:15; Leviticus 8:19; Exodus 29:12; Exodus 29:36; Leviticus 9:18
  22. 22 Leviticus 17:11; Leviticus 6:7; Leviticus 4:35; Leviticus 5:18; Leviticus 14:14
  23. 23 1 Peter 1:19–21; Hebrews 10:4; Hebrews 9:14; Hebrews 9:9–12; Hebrews 9:24
  24. 24 Hebrews 9:11–12; Hebrews 12:2; Hebrews 9:23; Hebrews 8:2; John 16:28
  25. 25 Hebrews 9:12; Hebrews 9:14; Hebrews 9:7; Hebrews 9:26; Hebrews 10:19
  26. 26 Hebrews 9:12; Hebrews 10:4; 1 Peter 1:20; Hebrews 1:2; Hebrews 9:14
  27. 27 2 Corinthians 5:10; Ecclesiastes 12:14; Ecclesiastes 12:7; Acts 17:31; 2 Samuel 14:14
  28. 28 Titus 2:13; 1 Peter 2:24; Romans 6:10; Isaiah 25:9; 2 Timothy 4:8

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)

    He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Quotes verse 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)

    "And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)

    After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Quotes verse 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)

    This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)