Hebrews 9 Darby Translation

About Darby

Protestant
OT: Masoretic Hebrew
NT: Critical text
Protestant (66 books)
Very literal
1890
Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Darby Darby Translation

RV1909 Reina-Valera 1909

1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one.

1 TENÍA empero también el primer [pacto] reglamentos del culto, y santuario mundano.

2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy;

2 Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.

3 but after the second veil a tabernacle which is called Holy of holies,

3 Tras el segundo velo [estaba] el tabernáculo, que llaman el Lugar Santísimo;

4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant;

4 El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que [estaba] una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;

5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail.

5 Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.

6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services;

6 Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;

7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

7 Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:

8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing;

8 Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.

9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

9 Lo cual [era] figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía [con ellos];

10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right.

10 [Consistiendo] sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.

11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,)

11 Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;

12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption.

12 Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.

13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,

14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God?

14 ¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?

15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

15 Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.

16 (For where [there is] a testament, the death of the testator must needs come in.

16 Porque donde hay testamento, necesario es que intervenga muerte del testador.

17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.)

17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.

18 Whence neither the first was inaugurated without blood.

18 De donde [vino] que ni aun el primero fué consagrado sin sangre.

19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

19 Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,

20 saying, This [is] the blood of the covenant which God has enjoined to you.

20 Diciendo: Esta es la sangre del testamento que Dios os ha mandado.

21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood;

21 Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.

22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.

23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

23 Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.

24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.

25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

25 Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;

26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice.

26 De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.

27 And forasmuch as it is the portion of men once to die, and after this judgment;

27 Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;

28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation.

28 Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.

Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

Commentary 9:1 John Chrysostom, Homilies on Hebrews (Homily XV)
He has shown from the Priest, from the Priesthood, from the Covenant, that that [dispensation] was to have an end. From this point he shows it from the fashion of the tabernacle itself. How?
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Quotes verse 9:15 Augustine of Hippo, The City of God (Book XVII, Chapter 4)
"And the Lord," he saith, "will seek Him a man," meaning either David or the Mediator of the New Testament, who was figured in the chrism with which David also and his offspring was anointed.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Quotes verse 9:19 Cyril of Jerusalem, Catechetical Lectures (Lecture III)
After the flood, a covenant was made with Noah: a covenant for Israel from Mount Sinai, but with water, and scarlet wool, and hyssop.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Quotes verse 9:11 Cyril of Jerusalem, Catechetical Lectures (Lecture X)
This is Jesus Christ who came a High-Priest of the good things to come; who for the bountifulness of His Godhead imparted His own title to us all.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

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