Luke · Tyndale New Testament (1534)
Luke 14 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 And it chaunsed that he went into the housse of one of the chefe pharises to eate breed on a saboth daye: and they watched him.
1 Y ACONTECIÓ que entrando en casa de un príncipe de los Fariseos un sábado á comer pan, ellos le acechaban.
2 And beholde ther was a man before him which had the dropsye.
2 Y he aquí un hombre hidrópico estaba delante de él.
3 And Iesus answered and spake vnto the lawears and pharises sayinge: is it laufull to heale on the saboth daye?
3 Y respondiendo Jesús, habló á los doctores de la ley y á los Fariseos, diciendo: ¿Es lícito sanar en sábado?
4 And they helde their peace. And he toke him and healed him and let him goo:
4 Y ellos callaron. Entonces él tomándole, le sanó, y despidióle.
5 and answered the sayinge whiche of you shall have an asse or an oxe fallen into a pitt and will not strayght waye pull him out on the Saboth daye?
5 Y respondiendo á ellos dijo: ¿El asno ó el buey de cuál de vosotros caerá en [algún] pozo, y no lo sacará luego en día de sábado?
6 And they coulde not answer him agayne to that.
6 Y no le podían replicar á estas cosas.
7 He put forthe a similitude to the gestes when he marked how they preased to the hyest roumes and sayd vnto them:
7 Y observando cómo escogían los primeros asientos á la mesa, propuso una parábola á los convidados, diciéndoles:
8 When thou arte bidde to a weddynge of eny man syt not doune in the hyest roume lest a more honorable man then thou be bidden of him
8 Cuando fueres convidado de alguno á bodas, no te sientes en el primer lugar, no sea que otro más honrado que tú esté por él convidado,
9 and he that bade bothe him and the come and saye to the: geve this man roume and thou then beginne with shame to take the lowest roume.
9 Y viniendo el que te llamó á ti y á él, te diga: Da lugar á éste: y entonces comiences con vergüenza á tener el lugar último.
10 But rather when thou arte bidden goo and syt in the lowest roume that when he that bade the cometh he maye saye vnto the: frende syt vp hyer. Then shalt thou have worshippe in the presence of them that syt at meate with the.
10 Mas cuando fueres convidado, ve, y siéntate en el postrer lugar; porque cuando viniere el que te llamó, te diga: Amigo, sube arriba: entonces tendrás gloria delante de los que juntamente se asientan á la mesa.
11 For whosoever exalteth him sylfe shalbe brought lowe. And he that hubleth him sylfe shalbe exalted
11 Porque cualquiera que se ensalza, será humillado; y el que se humilla, será ensalzado.
12 Then sayde he also to him that had desyred him to diner: When thou makest a diner or a supper: call not thy frendes nor thy brethren nether thy kinsmen nor yet ryche neghbours: lest they bidde the agayne and a recompence be made the.
12 Y dijo también al que le había convidado: Cuando haces comida ó cena, no llames á tus amigos, ni á tus hermanos, ni á tus parientes, ni á vecinos ricos; porque también ellos no te vuelvan á convidar, y te sea hecha compensación.
13 But when thou makest afeast call the poore the maymed the lame and the blynde
13 Mas cuando haces banquete, llama á los pobres, los mancos, los cojos, los ciegos;
14 and thou shalt be happy for they cannot recompence the. But thou shalt be recompensed at the resurreccion of the iuste men.
14 Y serás bienaventurado; porque no te pueden retribuir; mas te será recompensado en la resurrección de los justos.
15 When one of them that sate at meate also hearde that he sayde vnto him: happy is he that eateth breed in the kyngdome of God.
15 Y oyendo esto uno de los que juntamente estaban sentados á la mesa, le dijo: Bienaventurado el que comerá pan en el reino de los cielos.
16 Then sayd he to him. A certayne man ordened a greate supper and bade many
16 El entonces le dijo: Un hombre hizo una grande cena, y convidó á muchos.
17 and sent his servaunt at supper tyme to saye to them that wer bidden come: for all thinges are now redy.
17 Y á la hora de la cena envió á su siervo á decir á los convidados: Venid, que ya está todo aparejado.
18 And they all atonce begane to make excuse. The fyrst sayd vnto him: I have bought a ferme and I must nedes goo and se it I praye the have me excused.
18 Y comenzaron todos á una á excusarse. El primero le dijo: He comprado una hacienda, y necesito salir y verla; te ruego que me des por excusado.
19 And another sayd: I hove bought fyve yooke of oxen and I goo to prove them I praye the have me excused.
19 Y el otro dijo: He comprado cinco yuntas de bueyes, y voy á probarlos; ruégote que me des por excusado.
20 The thyrde sayd: I have maried a wyfe and therfore I cannot come.
20 Y el otro dijo: Acabo de casarme, y por tanto no puedo ir.
21 And the servaunt went and brought his master worde therof. Then was the good man of the housse displeased and sayd to his servaut: Goo out quickly into the stretes and quarters of the cite and bringe in hidder the poore and the maymed and the halt and the blynde.
21 Y vuelto el siervo, hizo saber estas cosas á su señor. Entonces enojado el padre de la familia, dijo á su siervo: Ve presto por las plazas y por las calles de la ciudad, y mete acá los pobres, los mancos, y cojos, y ciegos.
22 And the servaut sayd: lorde it is done as thou commaundedst and yet ther is roume.
22 Y dijo el siervo: Señor, hecho es como mandaste, y aun hay lugar.
23 And the lorde sayd to the servaunt: Go out into the hye wayes and hedges and compell them to come in that my housse maye be filled.
23 Y dijo el señor al siervo: Ve por los caminos y por los vallados, y fuérza[los] á entrar, para que se llene mi casa.
24 For I saye vnto you that none of those men which were bidde shall tast of my supper.
24 Porque os digo que ninguno de aquellos hombres que fueron llamados, gustará mi cena.
25 Ther went agreate company with him and he turned and sayde vnto them:
25 Y muchas gentes iban con él; y volviéndose les dijo:
26 If a man come to me and hate not his father and mother and wyfe and chyldren and brethren and sisters more over and his awne lyfe he cannot be my disciple.
26 Si alguno viene á mí, y no aborrece á su padre, y madre, y mujer, é hijos, y hermanos, y hermanas, y aun también su vida, no puede ser mi discípulo.
27 And whosoever beare not his crosse and come after me cannot be my disciple.
27 Y cualquiera que no trae su cruz, y viene en pos de mí, no puede ser mi discípulo.
28 Which of you disposed to bilde a toure sytteth not doune before and counteth the cost whether he have sufficient to performe it?
28 Porque ¿cuál de vosotros, queriendo edificar una torre, no cuenta primero sentado los gastos, si tiene lo que necesita para acabarla?
29 lest after he hath layde the foundacion and is not able to performe it all that beholde it beginne to mocke him
29 Porque después que haya puesto el fundamento, y no pueda acabarla, todos los que [lo] vieren, no comiencen á hacer burla de él,
30 sayinge: this man beganne to bilde and was not able to make an ende.
30 Diciendo: Este hombre comenzó á edificar, y no pudo acabar.
31 Or what kynge goeth to make batayle agaynst another kinge and sitteth not doune fyrst and casteth in his mynde whether he be able with ten thousande to mete him that cometh agaynst him with .xx thousand.
31 ¿O cuál rey, habiendo de ir á hacer guerra contra otro rey, sentándose primero no consulta si puede salir al encuentro con diez mil al que viene contra él con veinte mil?
32 Or els whyll ye other is yet a greate waye of he will sende embasseatours and desyre peace.
32 De otra manera, cuando aun el otro está lejos, le ruega por la paz, enviándo[le] embajada.
33 So lykewyse none of you that forsaketh not all that he hath can be my disciple.
33 Así pues, cualquiera de vosotros que no renuncia á todas las cosas que posee, no puede ser mi discípulo.
34 Salt is good but yf salt have loste hyr saltnes what shall be seasoned ther with?
34 Buena es la sal; mas si aun la sal fuere desvanecida, ¿con qué se adobará?
35 It is nether good for the londe nor yet for the donge hill but men cast it out at the dores. He that hath eares to heare let him heare.
35 Ni para la tierra, ni para el muladar es buena; fuera la arrojan. Quien tiene oídos para oir, oiga.
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Mark 3:2; Psalm 62:4; Luke 20:20; Proverbs 23:7; Luke 6:7
- 3 Luke 6:9; Matthew 12:10; Mark 3:4; Luke 13:14–16; John 7:23
- 4 Matthew 22:46; Matthew 21:25–27
- 5 Luke 13:15; Exodus 23:4–5; Matthew 12:11–12
- 6 Luke 20:40; Acts 6:10; Luke 20:26; Luke 21:15; Luke 13:17
- 7 Philippians 2:3; Luke 11:43; Matthew 23:6; Luke 20:46; Mark 12:38–39
- 8 Proverbs 25:6–7
- 9 Proverbs 16:18; Proverbs 11:2; Proverbs 3:35; Esther 6:6–12; Ezekiel 28:2–10
- 10 Proverbs 25:6–7; Proverbs 15:33; Isaiah 60:14; Revelation 3:9; 1 Samuel 15:17
- 11 Luke 18:14; Matthew 23:12; Proverbs 29:23; James 4:6; 1 Peter 5:5
- 12 James 2:1–6; Matthew 5:46; Proverbs 22:16; Luke 6:32–36; Proverbs 14:20
- 13 Luke 14:21; Isaiah 58:10; Proverbs 14:31; Isaiah 58:7; Job 29:15–16
- 14 Proverbs 19:17; Acts 24:15; John 5:29; Matthew 6:4; Matthew 25:34–40
- 15 Revelation 19:9; Luke 22:30; Luke 13:29; Matthew 25:10; Matthew 8:11
- 16 Matthew 22:2–14; Revelation 22:17; Isaiah 55:1–7; Luke 14:16–24; Isaiah 25:6–7
- 17 Proverbs 9:1–5; John 7:37; Matthew 22:3–4; Luke 3:4–6; Matthew 10:1–4
- 18 Luke 18:24; Luke 17:26–31; 1 Timothy 6:9–10; Isaiah 29:11–12; Acts 18:5–6
- 20 Deuteronomy 24:5; 1 Corinthians 7:33; Luke 18:29–30; Luke 14:26–28; 1 Corinthians 7:29–31
- 21 Luke 14:13; Matthew 11:5; Luke 14:24; Matthew 22:7–8; Hebrews 2:3
- 22 John 14:2; 1 Timothy 2:5–6; Colossians 2:9; Ephesians 3:8; Revelation 7:4–9
- 23 Matthew 22:9–10; Colossians 1:28; 2 Corinthians 5:11; Acts 13:47–48; 2 Timothy 4:2
- 24 Matthew 21:43; Acts 13:46; Matthew 22:8; John 3:36; John 8:24
- 25 John 6:24–27
- 26 Matthew 10:37; John 12:25; Philippians 3:8; Acts 20:24; Psalm 73:25–26
- 27 Matthew 10:38; Luke 9:23–25; Mark 10:21; Matthew 16:24–26; Mark 8:34–37
- 28 Proverbs 24:27; Matthew 10:22; Joshua 24:19–24; Luke 14:33; Acts 21:13
- 30 Hebrews 6:11; 2 John 8; Hebrews 6:4–8; 2 Peter 2:19–22; Hebrews 10:38
- 31 Proverbs 20:18; Proverbs 25:8; 1 Kings 20:11; 2 Kings 18:20–22
- 32 Acts 12:20; 2 Kings 10:4–5; Job 40:9; Luke 12:58; James 4:6–10
- 33 Philippians 3:7–8; 1 John 2:15–16; Luke 5:28; Luke 14:26; Luke 18:28–30
- 34 Matthew 5:13; Colossians 4:6; Mark 9:49–50; Hebrews 2:4–8
- 35 Matthew 11:15; Revelation 2:11; Revelation 2:7; Luke 9:44; Matthew 13:9
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].