2 Corinthians · Modern Greek Bible: Vamvas (1850)
2 Corinthians 10 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Αυτός δε εγώ ο Παύλος σας παρακαλώ διά της πραότητος και επιεικείας του Χριστού, όστις παρών μεν είμαι ταπεινός μεταξύ σας, απών δε λαμβάνω θάρρος προς εσάς·
1 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
1 Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·
2 σας παρακαλώ δε όταν έλθω, να μη λάβω θάρρος με την πεποίθησιν εκείνην, με την οποίαν στοχάζομαι να τολμήσω εναντίον τινών, οίτινες θεωρούσιν ημάς ως κατά σάρκα περιπατούντας.
2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
3 Διότι αν και περιπατώμεν εν σαρκί, δεν πολεμούμεν όμως κατά σάρκα·
3 For though we walk in the flesh, we don’t wage war according to the flesh;
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα·
4 διότι τα όπλα του πολέμου ημών δεν είναι σαρκικά, αλλά δυνατά συν Θεώ προς καθαίρεσιν οχυρωμάτων·
4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικά, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων· —
5 επειδή καθαιρούμεν λογισμούς και παν ύψωμα επαιρόμενον εναντίον της γνώσεως του Θεού, και αιχμαλωτίζομεν παν νόημα εις την υπακοήν του Χριστού,
5 throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
5 λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,
6 και είμεθα έτοιμοι να εκδικήσωμεν πάσαν παρακοήν, όταν γείνη πλήρης η υπακοή σας.
6 and being in readiness to avenge all disobedience when your obedience is made full.
6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
7 Τα κατά πρόσωπον βλέπετε. Εάν τις έχη πεποίθησιν εις εαυτόν ότι είναι του Χριστού, ας συλλογίζηται τούτο πάλιν αφ' εαυτού, ότι καθώς αυτός είναι του Χριστού, ούτω και ημείς είμεθα του Χριστού.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
7 Τὰ κατὰ πρόσωπον βλέπετε! εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφ᾽ ἑαυτοῦ, ὅτι καθὼς αὐτὸς Χριστοῦ, οὕτω καὶ ἡμεῖς Χριστοῦ.
8 Διότι εάν και περισσότερόν τι καυχηθώ διά την εξουσίαν ημών, την οποίαν έδωκεν εις ημάς ο Κύριος εις οικοδομήν και ουχί εις καθαίρεσίν σας, δεν θέλω αισχυνθή,
8 For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
8 ἐάν τε γὰρ [καὶ] περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,
9 διά να μη φανώ ότι θέλω να σας εκφοβίζω διά των επιστολών.
9 that I may not seem as if I desire to terrify you by my letters.
9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.
10 Διότι αι μεν επιστολαί, λέγει τις, είναι βαρείαι και ισχυραί, η δε παρουσία του σώματος ασθενής και ο λόγος εξουθενημένος.
10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
10 ὅτι αἱ μὲν ἐπιστολαί, φησί, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
11 Τούτο ας παρατηρή ο τοιούτος, ότι οποίοι είμεθα εις τον λόγον διά των επιστολών απόντες, τοιούτοι και παρόντες εις το έργον.
11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
12 Διότι δεν τολμώμεν να συναριθμήσωμεν ή να συγκρίνωμεν εαυτούς προς τινάς εκ των συνιστώντων εαυτούς· αλλ' αυτοί καθ' εαυτούς μετρούντες εαυτούς και προς εαυτούς συγκρίνοντες εαυτούς ανοηταίνουσιν.
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
12 Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισι τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν.
13 Αλλ' ημείς δεν θέλομεν καυχηθή εις τα άμετρα, αλλά κατά το μέτρον του κανόνος, το οποίον εμοίρασεν εις ημάς ο Θεός, μέτρον ώστε να φθάσωμεν έως και εις εσάς.
13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
13 ἡμεῖς δὲ οὐχὶ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ Θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.
14 Διότι δεν υπερεκτείνομεν εαυτούς ως μη φθάσαντες εις εσάς. επειδή έως και εις εσάς εφθάσαμεν διά του ευαγγελίου του Χριστού,
14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς· ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ,
15 και δεν καυχώμεθα εις τα άμετρα εις ξένους κόπους, αλλ' έχομεν ελπίδα, ότι αυξανομένης της πίστεώς σας, θέλομεν μεγαλυνθή εις εσάς εκ περισσού κατά τον κανόνα ημών,
15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
16 ώστε να κηρύξωμεν το ευαγγέλιον και εις τους επέκεινα υμών τόπους, ουχί να καυχηθώμεν εις τα εν αλλοτρίω κανόνι έτοιμα.
16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
17 Αλλ' όστις καυχάται, εν Κυρίω ας καυχάται·
17 But “he who boasts, let him boast in the Lord.”
17 Ὁ δὲ καυχώμενος ἐν Κυρίῳ καυχάσθω·
18 διότι δεν είναι δόκιμος όστις συνιστά αυτός εαυτόν, αλλ' εκείνος τον οποίον ο Κύριος συνιστά.
18 For it isn’t he who commends himself who is approved, but whom the Lord commends.
18 οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:10; Matthew 11:29; Galatians 5:2; Romans 12:1; Isaiah 42:3–4
- 2 2 Corinthians 13:10; 2 Corinthians 13:2; Galatians 5:16–25; Ephesians 2:2–3; 1 Corinthians 4:18–21
- 3 2 Corinthians 10:4; 1 Peter 4:1–2; Galatians 2:20; Romans 8:13; 2 Timothy 2:3–4
- 4 2 Corinthians 6:7; Ephesians 6:13–18; Jeremiah 1:10; 1 Corinthians 2:5; 1 Samuel 17:45–50
- 5 Hebrews 4:12; Isaiah 55:7; 1 Peter 1:14–15; Romans 7:23; Matthew 15:19
- 6 2 Corinthians 2:9; Numbers 16:26–30; 2 Corinthians 7:15; 2 Corinthians 13:2; 1 Corinthians 5:3–5
- 7 John 7:24; 1 Corinthians 14:37; 2 Corinthians 5:12; 2 Corinthians 11:23; 1 John 4:6
- 8 2 Corinthians 13:10; 2 Timothy 1:12; Galatians 1:1; 2 Corinthians 13:8; 2 Corinthians 1:24
- 9 1 Corinthians 4:19–21; 2 Corinthians 10:10; 1 Corinthians 4:5
- 10 1 Corinthians 1:17; Exodus 4:10; 2 Corinthians 11:6; Jeremiah 1:6; 2 Corinthians 12:5–9
- 11 2 Corinthians 12:20; 2 Corinthians 13:10; 2 Corinthians 13:2–3; 1 Corinthians 4:19–20
- 12 Proverbs 27:2; Proverbs 26:12; 2 Corinthians 10:18; Luke 18:11; Romans 15:18
- 13 1 Peter 4:10; Romans 12:6; 2 Corinthians 10:14–15; Romans 15:20; Ephesians 4:7
- 14 Romans 1:16; 1 Timothy 1:11; 1 Corinthians 4:15; Romans 15:18–19; Acts 20:24
- 15 2 Thessalonians 1:3; Romans 15:20; 2 Corinthians 10:13; Acts 5:13
- 16 Romans 15:24–28; Acts 19:21
- 17 Jeremiah 9:23–24; 1 Corinthians 1:31; James 1:9–10; Isaiah 65:16; Psalm 105:3
- 18 Proverbs 21:2; Luke 16:15; 1 Corinthians 4:5; Romans 2:29; 2 Corinthians 10:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)