James · Free Bible Version (Spanish)
James 2 Free Bible Version (Spanish)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
VBL Free Bible Version (Spanish)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Mis amigos, como creyentes con fe en nuestro glorioso Señor Jesucristo, ustedes no deben mostrar favoritismo.
1 My brothers, don’t hold the faith of our glorious Lord Jesus Christ with partiality.
1 Ἀδελφοί μου, μὴ ἐν προσωποληψίαις ἔχετε τὴν πίστιν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῆς δόξης.
2 Imaginen que a su sinagoga llega un hombre usando anillos de oro y ropas finas, y luego entra un hombre pobre vestido de harapos.
2 For if a man with a gold ring, in fine clothing, comes into your synagogue, and a poor man in filthy clothing also comes in,
2 ἐὰν γὰρ εἰσέλθῃ εἰς τὴν συναγωγὴν ὑμῶν ἀνὴρ χρυσοδακτύλιος ἐν ἐσθῆτι λαμπρᾷ, εἰσέλθῃ δὲ καὶ πτωχὸς ἐν ῥυπαρᾷ ἐσθῆτι,
3 Si atienden de manera especial al hombre bien vestido y le dicen: “Por favor, siéntate aquí en esta silla de honor”, mientras que al pobre le dicen: “Siéntate allá, o siéntate en el piso, a mis pies;”
3 and you pay special attention to him who wears the fine clothing and say, “Sit here in a good place;” and you tell the poor man, “Stand there,” or “Sit by my footstool”
3 καὶ ἐπιβλέψητε ἐπὶ τὸν φοροῦντα τὴν ἐσθῆτα τὴν λαμπρὰν καὶ εἴπητε αὐτῷ, σὺ κάθου ὧδε καλῶς, καὶ τῷ πτωχῷ εἴπητε, σὺ στῆθι ἐκεῖ ἢ κάθου ὧδε ὑπὸ τὸ ὑποπόδιόν μου,
4 ¿acaso no han discriminado y juzgado con razones equivocadas?
4 haven’t you shown partiality among yourselves, and become judges with evil thoughts?
4 καὶ οὐ διεκρίθητε ἐν ἑαυτοῖς καὶ ἐγένεσθε κριταὶ διαλογισμῶν πονηρῶν;
5 Escuchen, mis queridos amigos: ¿Acaso Dios no eligió a los que el mundo considera pobres para que fueran ricos en su fe en él, y para que heredaran el reino que prometió a quienes lo aman?
5 Listen, my beloved brothers. Didn’t God choose those who are poor in this world to be rich in faith and heirs of the Kingdom which he promised to those who love him?
5 Ἀκούσατε, ἀδελφοί μου ἀγαπητοί. οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου πλουσίους ἐν πίστει καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;
6 Pero ustedes han tratado al pobre de manera vergonzosa. ¿No son los ricos quienes los oprimen y los arrastran a las cortes?
6 But you have dishonored the poor man. Don’t the rich oppress you and personally drag you before the courts?
6 ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;
7 ¿Acaso no son ellos quienes insultan el honorable nombre de Aquél a quien pertenecen y los llamó?
7 Don’t they blaspheme the honorable name by which you are called?
7 οὐκ αὐτοὶ βλασφημοῦσι τὸ καλὸν ὄνομα τὸ ἐπικληθὲν ἐφ᾽ ὑμᾶς;
8 Si ustedes realmente observan la ley real de la Escritura: “Amarás a tu prójimo como a ti mismo”, entonces hacen bien.
8 However, if you fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well.
8 εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε·
9 Pero si demuestran favoritismo, están pecando. La ley los condena como culpables de su incumplimiento.
9 But if you show partiality, you commit sin, being convicted by the law as transgressors.
9 εἰ δὲ προσωποληπτεῖτε, ἁμαρτίαν ἐργάζεσθε, ἐλεγχόμενοι ὑπὸ τοῦ νόμου ὡς παραβάται.
10 Quien observa todo lo que está en la ley pero incumple una sola parte, es culpable de incumplirla toda.
10 For whoever keeps the whole law, and yet stumbles in one point, he has become guilty of all.
10 ὅστις γὰρ ὅλον τὸν νόμον τηρήσῃ, πταίσῃ δὲ ἐν ἑνί, γέγονε πάντων ἔνοχος.
11 Dios les dijo que no cometan adulterio, y también les dijo que no maten. De modo que si no cometen adulterio pero matan, de igual modo son quebrantadores de la ley.
11 For he who said, “Do not commit adultery,” also said, “Do not commit murder.” Now if you do not commit adultery but do murder, you have become a transgressor of the law.
11 ὁ γὰρ εἰπὼν μὴ μοιχεύσῃς, εἶπε καὶ μὴ φονεύσῃς· εἰ δὲ οὐ μοιχεύσεις, φονεύσεις δέ, γέγονας παραβάτης νόμου.
12 Deben hablar y actuar como personas que serán juzgadas por la ley de la libertad.
12 So speak and so do as men who are to be judged by the law of freedom.
12 οὕτω λαλεῖτε καὶ οὕτω ποιεῖτε, ὡς διὰ νόμου ἐλευθερίας μέλλοντες κρίνεσθαι·
13 Todo aquél que no muestra misericordia, será juzgado sin misericordia. ¡Sin embargo, la misericordia triunfa sobre el juicio!
13 For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
13 ἡ γὰρ κρίσις ἀνέλεος τῷ μὴ ποιήσαντι ἔλεος· κατακαυχᾶται ἔλεος κρίσεως.
14 Amigos míos, ¿qué de bueno hay en decir que tenemos fe en Dios si no hacemos lo correcto? ¿Puede salvarnos tal “fe”?
14 What good is it, my brothers, if a man says he has faith, but has no works? Can faith save him?
14 Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;
15 Si un hermano o hermana no tiene ropas, o comida para el día,
15 And if a brother or sister is naked and in lack of daily food,
15 ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσι καὶ λειπόμενοι [ὦσι] τῆς ἐφημέρου τροφῆς,
16 y tú vas y le dices: “¡Que Dios te bendiga! ¡Mantente cálido y disfruta de la comida!” pero no provees lo que esta persona necesita para sobrevivir, ¿qué de bueno hay en eso?
16 and one of you tells them, “Go in peace. Be warmed and filled;” yet you didn’t give them the things the body needs, what good is it?
16 εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε, μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος, τί τὸ ὄφελος;
17 Porque la fe basada en la confianza en Dios por sí misma está muerta y no sirve para nada si no haces lo recto.
17 Even so faith, if it has no works, is dead in itself.
17 οὕτω καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστι καθ᾽ ἑαυτήν.
18 Hay quien podría debatirme: “Tú tienes tu fe en Dios pero yo tengo mis buenas obras”. Pues bien, ¡muéstrame tu fe en Dios sin buenas obras, y yo te mostraré mi fe en Dios con mis buenas obras!
18 Yes, a man will say, “You have faith, and I have works.” Show me your faith without works, and I will show you my faith by my works.
18 ἀλλ᾽ ἐρεῖ τις· σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω· δεῖξόν μοι τὴν πίστιν σου ἐκ τῶν ἔργων σου, κἀγὼ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου.
19 ¿Tú crees que Dios es un solo Dios? Eso es bueno, pero los demonios también creen en Dios, ¡y se aterran de él!
19 You believe that God is one. You do well. The demons also believe—and shudder.
19 σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστι· καλῶς ποιεῖς· καὶ τὰ δαιμόνια πιστεύουσι καὶ φρίσσουσι.
20 ¡Ustedes son necios! ¿No saben que la fe en Dios sin hacer lo recto no tiene sentido?
20 But do you want to know, vain man, that faith apart from works is dead?
20 θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;
21 ¿No fue nuestro Padre Abraham justificado por lo que hizo al ofrecer a su hijo Isaac en un altar?
21 Wasn’t Abraham our father justified by works, in that he offered up Isaac his son on the altar?
21 Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;
22 Sepan que su fe en Dios iba de la mano con lo que hizo, y por medio de lo que hizo su fe en Dios fue completa.
22 You see that faith worked with his works, and by works faith was perfected.
22 βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη,
23 De este modo, se cumplió lo que dice la Escritura: “Abraham creyó en Dios, y esto fue considerado como él haciendo el bien, y fue llamado amigo de Dios”.
23 So the Scripture was fulfilled which says, “Abraham believed God, and it was accounted to him as righteousness,” and he was called the friend of God.
23 καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα· ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην, καὶ φίλος Θεοῦ ἐκλήθη.
24 Vemos entonces que somos justificados por lo que hacemos y no solo por nuestra fe en Dios.
24 You see then that by works a man is justified, and not only by faith.
24 ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος καὶ οὐκ ἐκ πίστεως μόνον.
25 Del mismo modo, ¿no fue justificada Rahab, la prostituta, por lo que hizo cuando cuidó de los mensajeros y los envió luego por un camino distinto?
25 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
25 ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;
26 Así como el cuerpo está muerto sin el espíritu, la fe en Dios está muerta si no obramos con justicia.
26 For as the body apart from the spirit is dead, even so faith apart from works is dead.
26 ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτω καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστι.
Cross references (26)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Proverbs 24:23; James 2:9; Leviticus 19:15; Deuteronomy 16:19; Deuteronomy 1:17
- 2 Esther 3:10; Luke 15:22; Matthew 11:8–9; Zechariah 3:3–4; Esther 8:2
- 3 2 Corinthians 8:9; James 2:6; Luke 7:44–46; Isaiah 65:5; Jude 16
- 4 John 7:24; Job 34:19; Matthew 7:1–5; Psalm 82:2; James 4:11
- 5 Matthew 5:3; Luke 6:20; Revelation 2:9; 1 Corinthians 1:26–28; 2 Corinthians 8:9
- 6 Proverbs 17:5; Proverbs 14:31; 1 Corinthians 11:22; Psalm 14:6; James 5:4
- 7 Philippians 2:9–11; Psalm 111:9; Ephesians 3:15; 1 Timothy 1:13; Revelation 13:5–6
- 8 Leviticus 19:18; Galatians 5:14; Matthew 22:39; Romans 13:8–9; James 2:12
- 9 Leviticus 19:15; James 2:1–4; John 8:9; 1 John 3:4; Romans 3:20
- 10 Galatians 3:10; Matthew 5:18–19; Deuteronomy 27:26
- 11 Exodus 20:13–14; Matthew 5:21–28; Deuteronomy 5:17–18; Romans 13:9; Matthew 19:18
- 12 James 1:25; James 2:8; Philippians 4:8; 2 Peter 1:4–8; Colossians 3:17
- 13 Matthew 5:7; Matthew 6:15; Proverbs 21:13; Luke 6:37; Ephesians 2:4–7
- 14 Matthew 7:26–27; Matthew 7:21–23; James 1:22–25; Luke 6:49; Titus 1:16
- 15 Luke 3:11; Matthew 25:35–40; Isaiah 58:7; Job 31:16–21; Isaiah 58:10
- 16 Proverbs 3:27–28; 1 John 3:16–18; Matthew 25:42–45; Romans 12:9; 2 Corinthians 8:8
- 17 James 2:26; 2 Peter 1:5–9; James 2:19–20; James 2:14; 1 Corinthians 13:13
- 18 James 3:13; James 2:14; 1 Timothy 1:5; Galatians 5:6; Titus 2:11–14
- 19 Luke 4:34; Mark 1:24; Matthew 8:29; Acts 16:17; Deuteronomy 6:4
- 20 James 2:17; James 2:26; Proverbs 12:11; Romans 1:21; Psalm 94:8–11
- 21 Genesis 22:16–18; Genesis 22:9–12; John 8:39; Matthew 12:37; Romans 4:16
- 22 1 Thessalonians 1:3; Hebrews 11:17–19; Galatians 5:6; 1 John 2:5; James 2:18
- 23 Genesis 15:6; Isaiah 41:8; 2 Chronicles 20:7; Galatians 3:6; Romans 4:22–24
- 24 James 2:21–22; James 2:15–18
- 25 Hebrews 11:31; Joshua 6:22–25; Joshua 2:19–21; Joshua 2:15; Joshua 2:4
- 26 James 2:20; James 2:17; James 2:14; Ecclesiastes 12:7; Job 34:14–15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
… by these things, but that they were given as a sign to the people, this fact shows,-- that Abraham himself, without circumcision and without observance of Sabbaths, "believed God, and it was imputed unto him for righteousness; and he was called the friend of God." Then, again, Lot, without circumcision, was brought out from Sodom, receiving salvation from God.
Forgive her, O Lord, forgive her, I beseech Thee; "enter not into judgment" with her. Let Thy mercy be exalted above Thy justice, because Thy words are true, and Thou hast promised mercy unto "the merciful;" which Thou gavest them to be who wilt "have mercy" on whom Thou wilt "have mercy," and wilt "have compassion" on whom Thou hast …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He was justified not only by works, but also by faith: for though he did many things well, yet he was never called the friend of God, except when he believed.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For faith apart from works is dead, and so likewise are works apart from faith.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
… the whole city of God in its pilgrim state, for it cries to God by the mouth of all its members, "Forgive us our debts as we forgive our debtors." And this prayer is efficacious not for those whose faith is "without works and dead," but for those whose faith "worketh by love." For as reason, though subjected to God, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)