1 Corinthians · Clementine Vulgate
1 Corinthians 15 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Notum autem vobis facio, fratres, Evangelium, quod prædicavi vobis, quod et accepistis, in quo et statis,
1 ADEMÁS os declaro, hermanos, el evangelio que os he predicado, el cual también recibisteis, en el cual también perseveráis;
1 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 per quod et salvamini: qua ratione prædicaverim vobis, si tenetis, nisi frustra credidistis.
2 Por el cual asimismo, si retenéis la palabra que os he predicado, sois salvos, si no creísteis en vano.
2 by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Tradidi enim vobis in primis quod et accepi: quoniam Christus mortuus est pro peccatis nostris secundum Scripturas:
3 Porque primeramente os he enseñado lo que asimismo recibí: Que Cristo fué muerto por nuestros pecados, conforme á las Escrituras;
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,
4 et quia sepultus est, et quia resurrexit tertia die secundum Scripturas:
4 Y que fué sepultado, y que resucitó al tercer día, conforme á las Escrituras;
4 that he was buried, that he was raised on the third day according to the Scriptures,
5 et quia visus est Cephæ, et post hoc undecim:
5 Y que apareció á Cefas, y después á los doce.
5 and that he appeared to Cephas, then to the twelve.
6 deinde visus est plus quam quingentis fratribus simul: ex quibus multi manent usque adhuc, quidam autem dormierunt:
6 Después apareció á más de quinientos hermanos juntos; de los cuales muchos viven aún, y otros son muertos.
6 Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 deinde visus est Jacobo, deinde Apostolis omnibus:
7 Después apareció á Jacobo; después á todos los apóstoles.
7 Then he appeared to James, then to all the apostles,
8 novissime autem omnium tamquam abortivo, visus est et mihi.
8 Y el postrero de todos, como á un abortivo, me apareció á mí.
8 and last of all, as to the child born at the wrong time, he appeared to me also.
9 Ego enim sum minimus Apostolorum, qui non sum dignus vocari Apostolus, quoniam persecutus sum ecclesiam Dei.
9 Porque yo soy el más pequeño de los apóstoles, que no soy digno de ser llamado apóstol, porque perseguí la iglesia de Dios.
9 For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.
10 Gratia autem Dei sum id quod sum, et gratia ejus in me vacua non fuit, sed abundantius illis omnibus laboravi: non ego autem, sed gratia Dei mecum:
10 Empero por la gracia de Dios soy lo que soy: y su gracia no ha sido en vano para conmigo; antes he trabajado más que todos ellos: pero no yo, sino la gracia de Dios que fué conmigo.
10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 sive enim ego, sive illi: sic prædicamus, et sic credidistis.
11 Porque, ó [sea] yo ó [sean] ellos, así predicamos, y así habéis creído.
11 Whether then it is I or they, so we preach, and so you believed.
12 Si autem Christus prædicatur quod resurrexit a mortuis, quomodo quidam dicunt in vobis, quoniam resurrectio mortuorum non est?
12 Y si Cristo es predicado que resucitó de los muertos, ¿cómo dicen algunos entre vosotros que no hay resurrección de muertos?
12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Si autem resurrectio mortuorum non est: neque Christus resurrexit.
13 Porque si no hay resurrección de muertos, Cristo tampoco resucitó:
13 But if there is no resurrection of the dead, neither has Christ been raised.
14 Si autem Christus non resurrexit, inanis est ergo prædicatio nostra, inanis est et fides vestra:
14 Y si Cristo no resucitó, vana es entonces nuestra predicación, vana es también vuestra fe.
14 If Christ has not been raised, then our preaching is in vain and your faith also is in vain.
15 invenimur autem et falsi testes Dei: quoniam testimonium diximus adversus Deum quod suscitaverit Christum, quem non suscitavit, si mortui non resurgunt.
15 Y aun somos hallados falsos testigos de Dios; porque hemos testificado de Dios que él haya levantado á Cristo; al cual no levantó, si en verdad los muertos no resucitan.
15 Yes, we are also found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up if it is true that the dead are not raised.
16 Nam si mortui non resurgunt, neque Christus resurrexit.
16 Porque si los muertos no resucitan, tampoco Cristo resucitó:
16 For if the dead aren’t raised, neither has Christ been raised.
17 Quod si Christus non resurrexit, vana est fides vestra: adhuc enim estis in peccatis vestris.
17 Y si Cristo no resucitó, vuestra fe es vana; aun estáis en vuestros pecados.
17 If Christ has not been raised, your faith is vain; you are still in your sins.
18 Ergo et qui dormierunt in Christo, perierunt.
18 Entonces también los que durmieron en Cristo son perdidos.
18 Then they also who are fallen asleep in Christ have perished.
19 Si in hac vita tantum in Christo sperantes sumus, miserabiliores sumus omnibus hominibus.
19 Si en esta vida solamente esperamos en Cristo, los más miserables somos de todos los hombres.
19 If we have only hoped in Christ in this life, we are of all men most pitiable.
20 Nunc autem Christus resurrexit a mortuis primitiæ dormientium,
20 Mas ahora Cristo ha resucitado de los muertos; primicias de los que durmieron es hecho.
20 But now Christ has been raised from the dead. He became the first fruit of those who are asleep.
21 quoniam quidem per hominem mors, et per hominem resurrectio mortuorum.
21 Porque por cuanto la muerte [entró] por un hombre, también por un hombre la resurrección de los muertos.
21 For since death came by man, the resurrection of the dead also came by man.
22 Et sicut in Adam omnes moriuntur, ita et in Christo omnes vivificabuntur.
22 Porque así como en Adam todos mueren, así también en Cristo todos serán vivificados.
22 For as in Adam all die, so also in Christ all will be made alive.
23 Unusquisque autem in suo ordine, primitiæ Christus: deinde ii qui sunt Christi, qui in adventu ejus crediderunt.
23 Mas cada uno en su orden: Cristo las primicias; luego los que son de Cristo, en su venida.
23 But each in his own order: Christ the first fruits, then those who are Christ’s at his coming.
24 Deinde finis: cum tradiderit regnum Deo et Patri, cum evacuaverit omnem principatum, et potestatem, et virtutem.
24 Luego el fin; cuando entregará el reino á Dios y al Padre, cuando habrá quitado todo imperio, y toda potencia y potestad.
24 Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Oportet autem illum regnare donec ponat omnes inimicos sub pedibus ejus.
25 Porque es menester que él reine, hasta poner á todos sus enemigos debajo de sus pies.
25 For he must reign until he has put all his enemies under his feet.
26 Novissima autem inimica destruetur mors: omnia enim subjecit pedibus ejus. Cum autem dicat:
26 Y el postrer enemigo que será deshecho, será la muerte.
26 The last enemy that will be abolished is death.
27 Omnia subjecta sunt ei, sine dubio præter eum qui subjecit ei omnia.
27 Porque todas las cosas sujetó debajo de sus pies. Y cuando dice: Todas las cosas son sujetadas á él, claro está exceptuado aquel que sujetó á él todas las cosas.
27 For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Cum autem subjecta fuerint illi omnia: tunc et ipse Filius subjectus erit ei, qui subjecit sibi omnia, ut sit Deus omnia in omnibus.
28 Mas luego que todas las cosas le fueren sujetas, entonces también el mismo Hijo se sujetará al que le sujetó á él todas las cosas, para que Dios sea todas las cosas en todos.
28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Alioquin quid facient qui baptizantur pro mortuis, si omnino mortui non resurgunt? ut quid et baptizantur pro illis?
29 De otro modo, ¿qué harán los que se bautizan por los muertos, si en ninguna manera los muertos resucitan? ¿Por qué pues se bautizan por los muertos?
29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead?
30 ut quid et nos periclitamur omni hora?
30 ¿Y por qué nosotros peligramos á toda hora?
30 Why do we also stand in jeopardy every hour?
31 Quotidie morior per vestram gloriam, fratres, quam habeo in Christo Jesu Domino nostro.
31 Sí, por la gloria que en orden á vosotros tengo en Cristo Jesús Señor nuestro, cada día muero.
31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.
32 Si secundum hominem ad bestias pugnavi Ephesi, quid mihi prodest, si mortui non resurgunt? Manducemus, et bibamus, cras enim moriemur.
32 Si como hombre batallé en Efeso contra las bestias, ¿qué me aprovecha? Si los muertos no resucitan, comamos y bebamos, que mañana moriremos.
32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Nolite seduci: corrumpunt mores bonos colloquia mala.
33 No erréis: las malas conversaciones corrompen las buenas costumbres.
33 Don’t be deceived! “Evil companionships corrupt good morals.”
34 Evigilate justi, et nolite peccare: ignorantiam enim Dei quidam habent, ad reverentiam vobis loquor.
34 Velad debidamente, y no pequéis; porque algunos no conocen á Dios: para vergüenza vuestra hablo.
34 Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Sed dicet aliquis: Quomodo resurgunt mortui? qualive corpore venient?
35 Mas dirá alguno: ¿Cómo resucitarán los muertos? ¿Con qué cuerpo vendrán?
35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Insipiens, tu quod seminas non vivificatur, nisi prius moriatur:
36 Necio, lo que tú siembras no se vivifica, si no muriere [antes].
36 You foolish one, that which you yourself sow is not made alive unless it dies.
37 et quod seminas, non corpus, quod futurum est, seminas, sed nudum granum, ut puta tritici, aut alicujus ceterorum.
37 Y lo que siembras, no siembras el cuerpo que ha de salir, sino el grano desnudo, acaso de trigo, ó de otro [grano]:
37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Deus autem dat illi corpus sicut vult: ut unicuique seminum proprium corpus.
38 Mas Dios le da el cuerpo como quiso, y á cada simiente su propio cuerpo.
38 But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Non omnis caro, eadem caro: sed alia quidem hominum, alia vero pecorum, alia volucrum, alia autem piscium.
39 Toda carne no es la misma carne; mas una carne ciertamente es la de los hombres, y otra carne la de los animales, y otra la de los peces, y otra la de las aves.
39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Et corpora cælestia, et corpora terrestria: sed alia quidem cælestium gloria, alia autem terrestrium.
40 Y cuerpos hay celestiales, y cuerpos terrestres; mas ciertamente una es la gloria de los celestiales, y otra la de los terrestres.
40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Alia claritas solis, alia claritas lunæ, et alia claritas stellarum. Stella enim a stella differt in claritate:
41 Otra es la gloria del sol, y otra la gloria de la luna, y otra la gloria de las estrellas: porque una estrella es diferente de otra en gloria.
41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 sic et resurrectio mortuorum. Seminatur in corruptione, surget in incorruptione.
42 Así también es la resurrección de los muertos. Se siembra en corrupción, se levantará en incorrupción;
42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Seminatur in ignobilitate, surget in gloria: seminatur in infirmitate, surget in virtute:
43 Se siembra en vergüenza, se levantará con gloria; se siembra en flaqueza, se levantará con potencia;
43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 seminatur corpus animale, surget corpus spiritale. Si est corpus animale, est et spiritale, sicut scriptum est:
44 Se siembra cuerpo animal, resucitará espiritual cuerpo. Hay cuerpo animal, y hay cuerpo espiritual.
44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Factus est primus homo Adam in animam viventem, novissimus Adam in spiritum vivificantem.
45 Así también está escrito: Fué hecho el primer hombre Adam en ánima viviente; el postrer Adam en espíritu vivificante.
45 So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Sed non prius quod spiritale est, sed quod animale: deinde quod spiritale.
46 Mas lo espiritual no es primero, sino lo animal; luego lo espiritual.
46 However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Primus homo de terra, terrenus: secundus homo de cælo, cælestis.
47 El primer hombre, es de la tierra, terreno: el segundo hombre, [que es] el Señor, es del cielo.
47 The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Qualis terrenus, tales et terreni: et qualis cælestis, tales et cælestes.
48 Cual el terreno, tales también los terrenos; y cual el celestial, tales también los celestiales.
48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Igitur, sicut portavimus imaginem terreni, portemus et imaginem cælestis.
49 Y como trajimos la imagen del terreno, traeremos también la imagen del celestial.
49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Hoc autem dico, fratres: quia caro et sanguis regnum Dei possidere non possunt: neque corruptio incorruptelam possidebit.
50 Esto empero digo, hermanos: que la carne y la sangre no pueden heredar el reino de Dios; ni la corrupción hereda la incorrupción.
50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Ecce mysterium vobis dico: omnes quidem resurgemus, sed non omnes immutabimur.
51 He aquí, os digo un misterio: Todos ciertamente no dormiremos, mas todos seremos transformados,
51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 In momento, in ictu oculi, in novissima tuba: canet enim tuba, et mortui resurgent incorrupti: et nos immutabimur.
52 En un momento, en un abrir de ojo, á la final trompeta; porque será tocada la trompeta, y los muertos serán levantados sin corrupción, y nosotros seremos transformados.
52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound and the dead will be raised incorruptible, and we will be changed.
53 Oportet enim corruptibile hoc induere incorruptionem: et mortale hoc induere immortalitatem.
53 Porque es menester que esto corruptible sea vestido de incorrupción, y esto mortal sea vestido de inmortalidad.
53 For this perishable body must become imperishable, and this mortal must put on immortality.
54 Cum autem mortale hoc induerit immortalitatem, tunc fiet sermo, qui scriptus est: Absorpta est mors in victoria.
54 Y cuando esto corruptible fuere vestido de incorrupción, y esto mortal fuere vestido de inmortalidad, entonces se efectuará la palabra que está escrita: Sorbida es la muerte con victoria.
54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 Ubi est mors victoria tua? ubi est mors stimulus tuus?
55 ¿Dónde está, oh muerte, tu aguijón? ¿dónde, oh sepulcro, tu victoria?
55 “Death, where is your sting? Hades, where is your victory?”
56 Stimulus autem mortis peccatum est: virtus vero peccati lex.
56 Ya que el aguijón de la muerte es el pecado, y la potencia del pecado, la ley.
56 The sting of death is sin, and the power of sin is the law.
57 Deo autem gratias, qui dedit nobis victoriam per Dominum nostrum Jesum Christum.
57 Mas á Dios gracias, que nos da la victoria por el Señor nuestro Jesucristo.
57 But thanks be to God, who gives us the victory through our Lord Jesus Christ.
58 Itaque fratres mei dilecti, stabiles estote, et immobiles: abundantes in opere Domini semper, scientes quod labor vester non est inanis in Domino.
58 Así que, hermanos míos amados, estad firmes y constantes, creciendo en la obra del Señor siempre, sabiendo que vuestro trabajo en el Señor no es vano.
58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.
Cross references (55)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Galatians 1:6–12; 1 Peter 5:12; 2 Corinthians 1:24; 1 Corinthians 1:23–24; 1 Corinthians 15:3–11
- 2 Hebrews 3:6; Hebrews 2:1; Hebrews 3:14; 2 Timothy 1:9; 1 Corinthians 1:18
- 3 1 Peter 2:24; Galatians 1:4; Isaiah 53:1–12; 1 John 2:2; Acts 26:22–23
- 4 Hosea 6:2; Matthew 12:40; Psalm 16:10–11; Isaiah 53:9–12; Acts 13:29–37
- 5 Mark 16:14; Acts 1:2–14; John 20:19–26; 1 Corinthians 1:12; Luke 24:34–49
- 6 Mark 16:7; Matthew 28:10; Acts 13:36; 2 Peter 3:4; Acts 7:60
- 7 Luke 24:50; Acts 1:2–12; Luke 24:33; Luke 24:36; Acts 12:17
- 8 1 Corinthians 9:1; Acts 26:16; Acts 22:18; Acts 18:9; Acts 9:17
- 9 Ephesians 3:7–8; 1 Timothy 1:13–15; 2 Corinthians 12:11; Acts 8:3; Acts 26:9–11
- 10 Philippians 4:13; Philippians 2:13; 2 Corinthians 3:5; Ephesians 3:7–8; Ephesians 2:7–8
- 11 1 Corinthians 2:2; 1 Corinthians 15:3–4
- 12 Acts 26:8; Acts 17:32; 2 Timothy 2:18; Acts 23:8; 1 Corinthians 15:13–19
- 13 John 11:25–26; Romans 8:11; 1 Thessalonians 4:14; Revelation 1:18; 1 Peter 1:3
- 14 1 Corinthians 15:17; 1 Thessalonians 4:14; Acts 17:31; James 2:20; Matthew 15:9
- 15 Acts 2:24; Job 13:7–10; Acts 2:32; 1 Corinthians 15:13; Romans 3:7–8
- 17 Romans 4:25; 1 Peter 1:3; 1 Corinthians 15:14; 1 Peter 1:21; Romans 8:33–34
- 18 1 Thessalonians 4:13–14; 1 Thessalonians 4:16; Revelation 14:13; 1 Corinthians 15:6
- 19 1 Peter 1:21; Revelation 14:13; 2 Timothy 1:12; 1 Corinthians 4:9–13; 2 Timothy 3:12
- 20 1 Corinthians 15:23; Revelation 1:5; Acts 26:23; 1 Peter 1:3; Colossians 1:18
- 21 John 11:25; Romans 5:12–17; Romans 6:23; 1 Corinthians 15:22
- 22 Romans 5:12–21; 1 Corinthians 15:45–49; John 5:21–29; Genesis 2:17; Genesis 3:6
- 23 Galatians 3:29; Isaiah 26:19; 1 Corinthians 15:52; 1 Corinthians 15:20; 1 Thessalonians 4:15–17
- 24 Daniel 7:27; Daniel 7:14; Matthew 28:18; John 13:3; Isaiah 9:7
- 25 Psalm 110:1; Hebrews 10:12–13; Matthew 22:44; Hebrews 1:13; Psalm 2:6–10
- 26 2 Timothy 1:10; 1 Corinthians 15:55; Revelation 21:4; Revelation 20:14; Isaiah 25:8
- 27 Psalm 8:6; Hebrews 2:8; Matthew 28:18; Matthew 11:27; Ephesians 1:22
- 28 Colossians 3:11; 1 Corinthians 3:23; Ephesians 1:23; Philippians 3:21; John 14:28
- 29 Romans 6:3–4; 1 Corinthians 15:16; 1 Corinthians 15:32; Matthew 20:22
- 30 2 Corinthians 11:23–27; 2 Corinthians 6:9; 1 Corinthians 15:31; Galatians 5:11; Romans 8:36–39
- 31 2 Corinthians 4:10–11; Romans 8:36; 1 Corinthians 4:9–13; Philippians 3:3; 1 Thessalonians 3:9
- 32 Isaiah 22:13; Isaiah 56:12; Luke 12:19; 2 Corinthians 1:8–10; 2 Peter 2:12
- 33 Proverbs 13:20; Matthew 24:4; 1 Corinthians 5:6; Proverbs 9:6; Ephesians 5:6
- 34 1 Corinthians 6:5; Hebrews 5:11–12; Romans 13:11; Joel 1:5; Ephesians 5:14
- 35 Ezekiel 37:3; Philippians 3:21; 1 Corinthians 15:38–53; Romans 9:19; John 3:9
- 36 John 12:24; Luke 11:40; Luke 12:20; Ephesians 5:15; Romans 1:22
- 38 1 Corinthians 3:7; Isaiah 61:11; Psalm 104:14; Mark 4:26–29; Genesis 1:11–12
- 39 Genesis 1:20–26
- 41 Deuteronomy 4:19; Psalm 148:3–5; Isaiah 24:23; Job 31:26; Psalm 19:4–6
- 42 Daniel 12:3; Matthew 13:43; Philippians 3:20–21; Romans 8:21; 1 Peter 1:4
- 43 Colossians 3:4; Philippians 3:20–21; 1 Corinthians 6:14; Mark 12:24–25; Matthew 22:29–30
- 44 1 Corinthians 15:50; Luke 24:31; John 20:19; John 20:26
- 45 John 5:21; Genesis 2:7; Romans 8:2; Romans 8:10–11; Romans 5:12–14
- 46 Romans 6:6; Colossians 3:9–10; Ephesians 4:22–24
- 47 John 3:31; Genesis 2:7; Genesis 3:19; 2 Corinthians 5:1; 1 Corinthians 15:45
- 48 Genesis 5:3; Philippians 3:20–21; John 3:6; Romans 5:12–21; Job 14:4
- 49 Romans 8:29; 2 Corinthians 3:18; 2 Corinthians 4:10–11; Genesis 5:3; 1 John 3:2
- 50 John 3:3–6; Matthew 16:17; Ephesians 4:17; 2 Corinthians 5:1; Galatians 5:16
- 51 1 Thessalonians 4:14–17; Philippians 3:21; 1 Corinthians 15:20; Ephesians 1:9; 1 Corinthians 4:1
- 52 1 Thessalonians 4:16–17; Matthew 24:31; John 5:28; John 5:25; Isaiah 27:13
- 53 2 Corinthians 5:2–4; 1 John 3:2; Ephesians 4:24; Romans 2:7; Romans 13:12–14
- 54 Isaiah 25:8; Revelation 21:4; Hebrews 2:14–15; Revelation 20:14; Luke 20:36
- 55 Hosea 13:14; Psalm 89:48; Romans 5:14; Acts 2:27; Psalm 49:8–15
- 56 Romans 4:15; Galatians 3:10–13; Romans 6:23; Romans 7:5–13; John 8:24
- 57 2 Corinthians 2:14; Romans 8:37; 1 John 5:4–5; Proverbs 21:31; Revelation 12:11
- 58 Galatians 6:9; 2 Chronicles 15:7; Hebrews 6:10; Philippians 2:16; 1 Corinthians 3:8
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having finished the discourse of spiritual gifts, he passes to that which is of all most necessary, the subject of the resurrection. For in this too they were greatly unsound.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… her when she lay outside of the Pleroma as a kind of abortion, they affirm Paul to have declared in his Epistle to the Corinthians [in these words], "And last of all, He appeared to me also, as to one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like …
… received by the scourge of bodily sickness, and I was descending into hell burdened with all the sins that I had committed, both against Thee, myself, and others, many and grievous, over and above that bond of original sin whereby we all die in Adam. For none of these things hadst Thou forgiven me in Christ, neither had He "abolished" …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of Satan; and how thou art disposed when staying in a Church, and how when sitting in a theatre; and thou wilt see that great is the difference between this soul and that, although both be one. Therefore Paul said, "Evil communications corrupt good manners." For this cause we have need continually of those songs, which serve as charms from …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The Life encountered him, that the mouth of Death might henceforth be stopped, and all we that are saved might say, O death, where is thy sting? O grave, where is thy victory?
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)