2 Corinthians · Clementine Vulgate
2 Corinthians 11 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Utinam sustineretis modicum quid insipientiæ meæ, sed et supportare me:
1 OJALÁ toleraseis un poco mi locura; empero toleradme.
1 I wish that you would bear with me in a little foolishness, but indeed you do bear with me.
2 æmulor enim vos Dei æmulatione. Despondi enim vos uni viro, virginem castam exhibere Christo.
2 Pues que os celo con celo de Dios; porque os he desposado á un marido, para presentaros [como] una virgen pura á Cristo.
2 For I am jealous over you with a godly jealousy. For I promised you in marriage to one husband, that I might present you as a pure virgin to Christ.
3 Timeo autem ne sicut serpens Hevam seduxit astutia sua, ita corrumpantur sensus vestri, et excidant a simplicitate, quæ est in Christo.
3 Mas temo que como la serpiente engañó á Eva con su astucia, sean corrompidos así vuestros sentidos en alguna manera, de la simplicidad que es en Cristo.
3 But I am afraid that somehow, as the serpent deceived Eve in his craftiness, so your minds might be corrupted from the simplicity that is in Christ.
4 Nam si is qui venit, alium Christum prædicat, quem non prædicavimus, aut alium spiritum accipitis, quem non accepistis: aut aliud Evangelium, quod non recepistis: recte pateremini.
4 Porque si el que viene, predicare otro Jesús que el que hemos predicado, ó recibiereis otro espíritu del que habéis recibido, ú otro evangelio del que habéis aceptado, [lo] sufrierais bien.
4 For if he who comes preaches another Jesus whom we didn’t preach, or if you receive a different spirit which you didn’t receive, or a different “good news” which you didn’t accept, you put up with that well enough.
5 Existimo enim nihil me minus fecisse a magnis Apostolis.
5 Cierto pienso que en nada he sido inferior á aquellos grandes apóstoles.
5 For I reckon that I am not at all behind the very best apostles.
6 Nam etsi imperitus sermone, sed non scientia, in omnibus autem manifestati sumus vobis.
6 Porque aunque [soy] basto en la palabra, empero no en la ciencia: mas en todo somos ya del todo manifiestos á vosotros.
6 But though I am unskilled in speech, yet I am not unskilled in knowledge. No, in every way we have been revealed to you in all things.
7 Aut numquid peccatum feci, meipsum humilians, ut vos exaltemini? quoniam gratis Evangelium Dei evangelizavi vobis?
7 ¿Pequé yo humillándome á mí mismo, para que vosotros fueseis ensalzados, porque os he predicado el evangelio de Dios de balde?
7 Or did I commit a sin in humbling myself that you might be exalted, because I preached to you God’s Good News free of charge?
8 Alias ecclesias expoliavi, accipiens stipendium ad ministerium vestrum.
8 He despojado las otras iglesias, recibiendo salario para ministraros á vosotros.
8 I robbed other assemblies, taking wages from them that I might serve you.
9 Et cum essem apud vos, et egerem, nulli onerosus fui: nam quod mihi deerat, suppleverunt fratres, qui venerunt a Macedonia: et in omnibus sine onere me vobis servavi, et servabo.
9 Y estando con vosotros y teniendo necesidad, á ninguno fuí carga; porque lo que me faltaba, suplieron los hermanos que vinieron de Macedonia: y en todo me guardé de seros gravoso, y me guardaré.
9 When I was present with you and was in need, I wasn’t a burden on anyone, for the brothers, when they came from Macedonia, supplied the measure of my need. In everything I kept myself from being burdensome to you, and I will continue to do so.
10 Est veritas Christi in me, quoniam hæc gloriatio non infringetur in me in regionibus Achaiæ.
10 Es la verdad de Cristo en mí, que esta gloria no me será cerrada en las partes de Acaya.
10 As the truth of Christ is in me, no one will stop me from this boasting in the regions of Achaia.
11 Quare? quia non diligo vos? Deus scit.
11 ¿Por qué? ¿porque no os amo? Dios lo sabe.
11 Why? Because I don’t love you? God knows.
12 Quod autem facio, et faciam: ut amputem occasionem eorum qui volunt occasionem, ut in quo gloriantur, inveniantur sicut et nos.
12 Mas lo que hago, haré aún, para cortar la ocasión de aquellos que la desean, á fin de que en aquello que se glorían, sean hallados semejantes á nosotros.
12 But what I do, that I will continue to do, that I may cut off opportunity from those who desire an opportunity, that in which they boast, they may be recognized just like us.
13 Nam ejusmodi pseudoapostoli sunt operarii subdoli, transfigurantes se in apostolos Christi.
13 Porque éstos son falsos apóstoles, obreros fraudulentos, transfigurándose en apóstoles de Cristo.
13 For such men are false apostles, deceitful workers, masquerading as Christ’s apostles.
14 Et non mirum: ipse enim Satanas transfigurat se in angelum lucis.
14 Y no es maravilla, porque el mismo Satanás se transfigura en ángel de luz.
14 And no wonder, for even Satan masquerades as an angel of light.
15 Non est ergo magnum, si ministri ejus transfigurentur velut ministri justitiæ: quorum finis erit secundum opera ipsorum.
15 Así que, no es mucho si también sus ministros se transfiguran como ministros de justicia; cuyo fin será conforme á sus obras.
15 It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.
16 Iterum dico (ne quis me putet insipientem esse, alioquin velut insipientem accipite me, ut et ego modicum quid glorier),
16 Otra vez digo: Que nadie me estime ser loco; de otra manera, recibidme como á loco, para que aun me gloríe yo un poquito.
16 I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.
17 quod loquor, non loquor secundum Deum, sed quasi in insipientia, in hac substantia gloriæ.
17 Lo que hablo, no lo hablo según el Señor, sino como en locura, con esta confianza de gloria.
17 That which I speak, I don’t speak according to the Lord, but as in foolishness, in this confidence of boasting.
18 Quoniam multi gloriantur secundum carnem: et ego gloriabor.
18 Pues que muchos se glorían según la carne, también yo me gloriaré.
18 Seeing that many boast after the flesh, I will also boast.
19 Libenter enim suffertis insipientes, cum sitis ipsi sapientes.
19 Porque de buena gana toleráis los necios, siendo vosotros sabios:
19 For you bear with the foolish gladly, being wise.
20 Sustinetis enim si quis vos in servitutem redigit, si quis devorat, si quis accipit, si quis extollitur, si quis in faciem vos cædit.
20 Porque toleráis si alguno os pone en servidumbre, si alguno os devora, si alguno toma, si alguno se ensalza, si alguno os hiere en la cara.
20 For you bear with a man if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, or if he strikes you on the face.
21 Secundum ignobilitatem dico, quasi nos infirmi fuerimus in hac parte. In quo quis audet (in insipientia dico) audeo et ego:
21 Dígolo cuanto á la afrenta, como si nosotros hubiésemos sido flacos. Empero en lo que otro tuviere osadía (hablo con locura), también yo tengo osadía.
21 To my shame, I speak as though we had been weak. Yet in whatever way anyone is bold (I speak in foolishness), I am bold also.
22 Hebræi sunt, et ego: Israëlitæ sunt, et ego: semen Abrahæ sunt, et ego.
22 ¿Son Hebreos? yo también. ¿Son Israelitas? yo también. ¿Son simiente de Abraham? también yo.
22 Are they Hebrews? So am I. Are they Israelites? So am I. Are they the offspring of Abraham? So am I.
23 Ministri Christi sunt (ut minus sapiens dico), plus ego: in laboribus plurimis, in carceribus abundantius, in plagis supra modum, in mortibus frequenter.
23 ¿Son ministros de Cristo? (como poco sabio hablo) yo más: en trabajos más abundante; en azotes sin medida; en cárceles más; en muertes, muchas veces.
23 Are they servants of Christ? (I speak as one beside himself.) I am more so: in labors more abundantly, in prisons more abundantly, in stripes above measure, and in deaths often.
24 A Judæis quinquies, quadragenas, una minus, accepi.
24 De los judíos cinco veces he recibido cuarenta [azotes] menos uno.
24 Five times I received forty stripes minus one from the Jews.
25 Ter virgis cæsus sum, semel lapidatus sum: ter naufragium feci, nocte et die in profundo maris fui,
25 Tres veces he sido azotado con varas; una vez apedreado; tres veces he padecido naufragio; una noche y un día he estado en lo profundo [de la mar];
25 Three times I was beaten with rods. Once I was stoned. Three times I suffered shipwreck. I have been a night and a day in the deep.
26 in itineribus sæpe, periculis fluminum, periculis latronum, periculis ex genere, periculis ex gentibus, periculis in civitate, periculis in solitudine, periculis in mari, periculis in falsis fratribus:
26 En caminos muchas veces, peligros de ríos, peligros de ladrones, peligros de los de [mi] nación, peligros de los Gentiles, peligros en la ciudad, peligros en el desierto, peligros en la mar, peligros entre falsos hermanos;
26 I have been in travels often, perils of rivers, perils of robbers, perils from my countrymen, perils from the Gentiles, perils in the city, perils in the wilderness, perils in the sea, perils among false brothers;
27 in labore et ærumna, in vigiliis multis, in fame et siti, in jejuniis multis, in frigore et nuditate,
27 En trabajo y fatiga, en muchas vigilias, en hambre y sed, en muchos ayunos, en frío y en desnudez;
27 in labor and travail, in watchings often, in hunger and thirst, in fastings often, and in cold and nakedness.
28 præter illa quæ extrinsecus sunt, instantia mea quotidiana, sollicitudo omnium ecclesiarum.
28 Sin [otras] cosas además, lo que sobre mí se agolpa cada día, la solicitud de todas las iglesias.
28 Besides those things that are outside, there is that which presses on me daily: anxiety for all the assemblies.
29 Quis infirmatur, et ego non infirmor? quis scandalizatur, et ego non uror?
29 ¿Quién enferma, y yo no enfermo? ¿Quién se escandaliza, y yo no me quemo?
29 Who is weak, and I am not weak? Who is caused to stumble, and I don’t burn with indignation?
30 Si gloriari oportet, quæ infirmitatis meæ sunt, gloriabor.
30 Si es menester gloriarse, me gloriaré yo de lo que es de mi flaqueza.
30 If I must boast, I will boast of the things that concern my weakness.
31 Deus et Pater Domini nostri Jesu Christi, qui est benedictus in sæcula, scit quod non mentior.
31 El Dios y Padre del Señor nuestro Jesucristo, que es bendito por siglos, sabe que no miento.
31 The God and Father of the Lord Jesus Christ, he who is blessed forever more, knows that I don’t lie.
32 Damasci præpositus gentis Aretæ regis custodiebat civitatem Damascenorum ut me comprehenderet:
32 En Damasco, el gobernador de la provincia del rey Aretas guardaba la ciudad de los Damascenos para prenderme;
32 In Damascus the governor under King Aretas guarded the Damascenes’ city, desiring to arrest me.
33 et per fenestram in sporta dimissus sum per murum, et sic effugi manus ejus.
33 Y fuí descolgado del muro en un serón por una ventana, y escapé de sus manos.
33 I was let down in a basket through a window by the wall, and escaped his hands.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Aretas
The king whose governor guarded Damascus to seize Paul; Paul escaped in a basket through a window in the wall.
Cited in the guide: 2 Corinthians 11:32
Cross references (33)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 11:4; 1 Corinthians 1:21; 2 Corinthians 11:21; 2 Corinthians 11:19; 2 Corinthians 5:13
- 2 Hosea 2:19–20; Ephesians 5:26–27; Isaiah 54:5; Colossians 1:28; Leviticus 21:13–15
- 3 Colossians 2:8; Galatians 1:6; Ephesians 4:14; 1 John 4:1; Colossians 2:4
- 4 Galatians 1:6–8; 1 Corinthians 3:11; 1 Timothy 2:5; Ephesians 4:4–5; 1 Corinthians 12:4–11
- 5 1 Corinthians 15:10; 2 Corinthians 12:11–12; Galatians 2:6–9
- 6 1 Corinthians 1:17; Ephesians 3:4; 2 Corinthians 4:2; 1 Corinthians 1:21; 2 Peter 3:15–16
- 7 2 Corinthians 12:13; 1 Corinthians 4:10–12; 2 Corinthians 10:1; 1 Thessalonians 2:9; 1 Corinthians 9:6
- 8 2 Corinthians 11:9; Philippians 4:14–16; Philippians 4:18
- 9 2 Thessalonians 3:8–9; 1 Thessalonians 2:9; 1 Thessalonians 2:6; Philippians 4:10–16; Hebrews 11:37
- 10 Romans 9:1; Acts 18:12; Romans 1:9; 2 Corinthians 1:23; 2 Corinthians 11:31
- 11 2 Corinthians 12:15; 2 Corinthians 7:3; 2 Corinthians 6:11–12; 2 Corinthians 12:2–3; Revelation 2:23
- 12 1 Corinthians 9:12; 2 Corinthians 10:17; Galatians 1:7; 2 Corinthians 11:9; 2 Corinthians 11:18
- 13 Galatians 1:7; Revelation 2:2; 1 John 4:1; Philippians 3:2; Galatians 2:4
- 14 Galatians 1:8; 2 Corinthians 2:11; 2 Corinthians 11:3; Revelation 12:9; Matthew 4:1–10
- 15 Philippians 3:19; 2 Corinthians 3:9; Revelation 9:11; Jeremiah 23:14–15; Jude 4
- 16 2 Corinthians 11:1; 2 Corinthians 12:6; 2 Corinthians 12:11; 2 Corinthians 11:19; 2 Corinthians 11:21–23
- 17 1 Corinthians 7:12; Philippians 3:3–6; 2 Corinthians 9:4; 1 Corinthians 7:25; 2 Corinthians 11:18–27
- 18 2 Corinthians 12:11; 2 Corinthians 12:9; Philippians 3:3–4; 1 Peter 1:24; 2 Corinthians 12:5–6
- 19 1 Corinthians 4:10; 1 Corinthians 10:15; 1 Corinthians 8:1; Revelation 3:17
- 20 Galatians 2:4; Galatians 5:1; Galatians 4:3; Galatians 4:9; Isaiah 50:6
- 21 2 Corinthians 10:10; 2 Corinthians 10:1–2; 2 Corinthians 11:17; 2 Corinthians 11:22–27; 2 Corinthians 13:10
- 22 Philippians 3:5; Romans 11:1; Romans 9:4; Exodus 7:16; Exodus 9:13
- 23 2 Corinthians 6:4–5; Colossians 1:24; 2 Corinthians 6:9; 2 Corinthians 1:9–10; 2 Corinthians 11:24–25
- 24 Mark 13:9; Deuteronomy 25:2–3; Matthew 10:17
- 25 Acts 14:19; Hebrews 11:37; Acts 27:1–44; Acts 16:37; Acts 16:33
- 26 Acts 14:5; Acts 20:19; Acts 25:3; Acts 17:5; Acts 13:50
- 27 2 Corinthians 6:5; Philippians 4:12; 1 Thessalonians 2:9; 2 Thessalonians 3:8; 1 Corinthians 4:11–12
- 28 1 Corinthians 7:17; Romans 15:16; Acts 20:18–35; Romans 11:13; Acts 15:40–41
- 29 1 Corinthians 8:13; 1 Corinthians 9:22; Galatians 4:8–20; Nehemiah 13:23–25; Nehemiah 13:15–20
- 30 2 Corinthians 12:5–11; Proverbs 25:27; 1 Corinthians 2:3; Jeremiah 9:23–24; Proverbs 27:2
- 31 Romans 9:5; Ephesians 1:3; John 10:30; Romans 15:6; 1 Peter 1:3
- 32 Acts 9:24–25; 2 Corinthians 11:26
- 33 Acts 9:25; Joshua 2:18; 1 Samuel 19:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Being about to enter upon his own praises he uses much previous correction. And he does this not once or twice, although the necessity of the subject, and what he had often said, were sufficient excuse for him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
For the devil it was, transforming himself into an angel of light. And he much allured proud flesh, in that he had no fleshly body.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also said, "That wherein they glory, they may be found even as we." But if when we are in a strange country, and are going unto persons unknown to us, we must seek nothing more than our food for the day, much more when abiding at home.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
The devil also transfigures himself into an angel of light; not that he may reascend to where he was, for having made his heart hard as an anvil, he has henceforth a will that cannot repent; but in order that he may envelope those who are living an Angelic life in a mist of blindness, and a pestilent condition …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… not in his own voice, doth he call on that other deep, for whom being jealous he feareth, lest that, as the serpent beguiled Eve through his subtilty, so their minds should be corrupted from the simplicity that is in our Bridegroom, Thine only Son. What a light of beauty will that be when "we shall see Him as He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)