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Colossians · Clementine Vulgate

Colossians 2 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Volo enim vos scire qualem sollicitudinem habeam pro vobis, et pro iis qui sunt Laodiciæ, et quicumque non viderunt faciem meam in carne:
1 Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑωράκασι τὸ πρόσωπόν μου ἐν σαρκί,
2 ut consolentur corda ipsorum, instructi in caritate, et in omnes divitias plenitudinis intellectus, in agnitionem mysterii Dei Patris et Christi Jesu:
2 ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
3 in quo sunt omnes thesauri sapientiæ et scientiæ absconditi.
3 ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.
4 Hoc autem dico, ut nemo vos decipiat in sublimitate sermonum.
4 Τοῦτο δὲ λέγω ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ·
5 Nam etsi corpore absens sum, sed spiritu vobiscum sum: gaudens, et videns ordinem vestrum, et firmamentum ejus, quæ in Christo est, fidei vestræ.
5 εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
6 Sicut ergo accepistis Jesum Christum Dominum, in ipso ambulate,
6 Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε,
7 radicati, et superædificati in ipso, et confirmati fide, sicut et didicistis, abundantes in illo in gratiarum actione.
7 ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι ἐν τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.
8 Videte ne quis vos decipiat per philosophiam, et inanem fallaciam secundum traditionem hominum, secundum elementa mundi, et non secundum Christum:
8 Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
9 quia in ipso inhabitat omnis plenitudo divinitatis corporaliter:
9 ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
10 et estis in illo repleti, qui est caput omnis principatus et potestatis:
10 καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
11 in quo et circumcisi estis circumcisione non manu facta in expoliatione corporis carnis, sed in circumcisione Christi:
11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
12 consepulti ei in baptismo, in quo et resurrexistis per fidem operationis Dei, qui suscitavit illum a mortuis.
12 συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.
13 Et vos cum mortui essetis in delictis, et præputio carnis vestræ, convivificavit cum illo, donans vobis omnia delicta:
13 καὶ ὑμᾶς, νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασι καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
14 delens quod adversus nos erat chirographum decreti, quod erat contrarium nobis, et ipsum tulit de medio, affigens illud cruci:
14 ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
15 et expolians principatus, et potestates traduxit confidenter, palam triumphans illos in semetipso.
15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
16 Nemo ergo vos judicet in cibo, aut in potu, aut in parte diei festi, aut neomeniæ, aut sabbatorum:
16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων,
17 quæ sunt umbra futurorum: corpus autem Christi.
17 ἅ ἐστι σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα Χριστοῦ.
18 Nemo vos seducat, volens in humilitate, et religione angelorum, quæ non vidit ambulans, frustra inflatus sensu carnis suæ,
18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῆ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
19 et non tenens caput, ex quo totum corpus per nexus, et conjunctiones subministratum, et constructum crescit in augmentum Dei.
19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ Θεοῦ.
20 Si ergo mortui estis cum Christo ab elementis hujus mundi: quid adhuc tamquam viventes in mundo decernitis?
20 Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,
21 Ne tetigeritis, neque gustaveritis, neque contrectaveritis:
21 μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς —
22 quæ sunt omnia in interitum ipso usu, secundum præcepta et doctrinas hominum:
22 ἅ ἐστι πάντα εἰς φθορὰν τῇ ἀποχρήσει — κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
23 quæ sunt rationem quidem habentia sapientiæ in superstitione, et humilitate, et non ad parcendum corpori, non in honore aliquo ad saturitatem carnis.
23 ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 1:29; Philippians 1:30; Revelation 3:14–22; Colossians 4:12–13; Revelation 1:11
  2. 2 Colossians 1:27; Colossians 4:8; Romans 16:25; Colossians 3:14; Ephesians 6:22
  3. 3 1 Corinthians 1:24; 1 Corinthians 1:30; Romans 11:33; 1 Corinthians 2:6–8; 2 Timothy 3:15–17
  4. 4 1 John 4:1; Ephesians 4:14; Romans 16:18–19; Matthew 24:4; 2 John 7
  5. 5 1 Corinthians 5:3–4; 1 Thessalonians 2:17; 1 Corinthians 16:13; 2 Peter 3:17–18; 1 Peter 5:9
  6. 6 Colossians 1:10; 1 John 2:6; 1 Thessalonians 4:1; Ephesians 5:1–2; Galatians 2:20
  7. 7 Ephesians 3:17; Jeremiah 17:8; Ephesians 2:20–22; John 15:4–5; Colossians 1:23
  8. 8 1 Timothy 6:20; Ephesians 5:6; Matthew 7:15; Galatians 4:9; 1 Corinthians 3:18–19
  9. 9 Colossians 1:19; John 1:14; John 10:30; 1 Timothy 3:16; John 14:9–10
  10. 10 Ephesians 3:19; Colossians 1:16–18; 1 Corinthians 1:30–31; 1 Peter 3:22; Ephesians 1:20–23
  11. 11 Romans 2:29; Philippians 3:3; Romans 6:6; Deuteronomy 30:6; Galatians 5:24
  12. 12 Romans 6:3–5; Galatians 3:27; 1 Peter 3:21; Ephesians 2:4–6; Colossians 3:1–2
  13. 13 Ephesians 2:5–6; Romans 8:11; Ephesians 2:1; 2 Corinthians 5:19; Hebrews 9:14
  14. 14 Ephesians 2:14–16; Isaiah 44:22; Isaiah 43:25; Hebrews 8:13; 1 Peter 2:24
  15. 15 Hebrews 2:14; Ephesians 4:8; Matthew 12:29; John 12:31–32; Isaiah 53:12
  16. 16 Romans 14:5–6; Romans 14:10; Galatians 4:10; Romans 14:13–17; Romans 14:2–3
  17. 17 Hebrews 10:1; Hebrews 8:5; John 1:17; Hebrews 9:9; Hebrews 4:1–11
  18. 18 Colossians 2:8; 1 John 4:1–2; Colossians 2:23; 1 Timothy 4:1; 1 Timothy 1:7
  19. 19 Ephesians 4:15–16; John 15:4–6; 1 Timothy 2:4–6; Romans 12:4–5; 1 Peter 3:8
  20. 20 Colossians 2:8; Colossians 2:14; Colossians 2:16; Galatians 4:3; Romans 7:4–6
  21. 21 1 Timothy 4:3; Isaiah 52:11; Genesis 3:3; 2 Corinthians 6:17
  22. 22 Isaiah 29:13; Titus 1:14; 1 Corinthians 6:13; Mark 7:18–19; Mark 7:7–13
  23. 23 1 Timothy 4:8; Colossians 2:8; Colossians 2:22; Colossians 2:18; Matthew 23:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:6 John Chrysostom, Homilies on Colossians (Homily VI)

    Again, he takes hold on them beforehand with their own testimony, saying, "As therefore ye received." We introduce no strange addition, he saith, neither do ye. "Walk ye in Him," for He is the Way that leadeth to the Father: not in the Angels; this way leadeth not thither.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:9 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    And they state that it was clearly on this account that Paul said, "And He Himself is all things;" and again, "All things are to Him, and of Him are all things;" and further, "In Him dwelleth all the fulness of the Godhead;" and yet again, "All things are gathered together by God in Christ." Thus do they interpret these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:8 Augustine of Hippo, Confessions (Book III)

    … Thy Spirit, by Thy good and pious servant: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwelleth all the fulness of the Godhead bodily." And since at that time (as Thou, O Light of my heart, knowest) the words …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    For not otherwise than by the cross did He effect this; as Paul likewise said: "And the handwriting which was contrary to us, even it He took out of the way, nailing it to His cross." And his saying too, "He shall baptize you with the Spirit," is that of one who was foretelling the events after the resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:8 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    A most precious possession therefore is the knowledge of doctrines: also there is need of a wakeful soul, since there are many that make spoil through philosophy and vain deceit.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)