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Colossians · Young's Literal Translation

Colossians 2 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 For I wish you to know how great a conflict I have for you and those in Laodicea, and as many as have not seen my face in the flesh,
1 Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑωράκασι τὸ πρόσωπόν μου ἐν σαρκί,
2 that their hearts may be comforted, being united in love, and to all riches of the full assurance of the understanding, to the full knowledge of the secret of the God and Father, and of the Christ,
2 ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
3 in whom are all the treasures of the wisdom and the knowledge hid,
3 ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.
4 and this I say, that no one may beguile you in enticing words,
4 Τοῦτο δὲ λέγω ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ·
5 for if even in the flesh I am absent — yet in the spirit I am with you, joying and beholding your order, and the stedfastness of your faith in regard to Christ;
5 εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
6 as, then, ye did receive Christ Jesus the Lord, in him walk ye,
6 Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε,
7 being rooted and built up in him, and confirmed in the faith, as ye were taught — abounding in it in thanksgiving.
7 ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι ἐν τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.
8 See that no one shall be carrying you away as spoil through the philosophy and vain deceit, according to the deliverance of men, according to the rudiments of the world, and not according to Christ,
8 Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
9 because in him doth tabernacle all the fulness of the Godhead bodily,
9 ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
10 and ye are in him made full, who is the head of all principality and authority,
10 καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
11 in whom also ye were circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh in the circumcision of the Christ,
11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
12 being buried with him in the baptism, in which also ye rose with [him] through the faith of the working of God, who did raise him out of the dead.
12 συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.
13 And you — being dead in the trespasses and the uncircumcision of your flesh — He made alive together with him, having forgiven you all the trespasses,
13 καὶ ὑμᾶς, νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασι καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
14 having blotted out the handwriting in the ordinances that is against us, that was contrary to us, and he hath taken it out of the way, having nailed it to the cross;
14 ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
15 having stripped the principalities and the authorities, he made a shew of them openly — having triumphed over them in it.
15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
16 Let no one, then, judge you in eating or in drinking, or in respect of a feast, or of a new moon, or of sabbaths,
16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων,
17 which are a shadow of the coming things, and the body [is] of the Christ;
17 ἅ ἐστι σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα Χριστοῦ.
18 let no one beguile you of your prize, delighting in humble-mindedness and [in] worship of the messengers, intruding into the things he hath not seen, being vainly puffed up by the mind of his flesh,
18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῆ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
19 and not holding the head, from which all the body — through the joints and bands gathering supply, and being knit together — may increase with the increase of God.
19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ Θεοῦ.
20 If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?
20 Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,
21 — thou mayest not touch, nor taste, nor handle —
21 μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς —
22 which are all for destruction with the using, after the commands and teachings of men,
22 ἅ ἐστι πάντα εἰς φθορὰν τῇ ἀποχρήσει — κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
23 which are, indeed, having a matter of wisdom in will-worship, and humble-mindedness, and neglecting of body — not in any honour, unto a satisfying of the flesh.
23 ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 1:29; Philippians 1:30; Revelation 3:14–22; Colossians 4:12–13; Revelation 1:11
  2. 2 Colossians 1:27; Colossians 4:8; Romans 16:25; Colossians 3:14; Ephesians 6:22
  3. 3 1 Corinthians 1:24; 1 Corinthians 1:30; Romans 11:33; 1 Corinthians 2:6–8; 2 Timothy 3:15–17
  4. 4 1 John 4:1; Ephesians 4:14; Romans 16:18–19; Matthew 24:4; 2 John 7
  5. 5 1 Corinthians 5:3–4; 1 Thessalonians 2:17; 1 Corinthians 16:13; 2 Peter 3:17–18; 1 Peter 5:9
  6. 6 Colossians 1:10; 1 John 2:6; 1 Thessalonians 4:1; Ephesians 5:1–2; Galatians 2:20
  7. 7 Ephesians 3:17; Jeremiah 17:8; Ephesians 2:20–22; John 15:4–5; Colossians 1:23
  8. 8 1 Timothy 6:20; Ephesians 5:6; Matthew 7:15; Galatians 4:9; 1 Corinthians 3:18–19
  9. 9 Colossians 1:19; John 1:14; John 10:30; 1 Timothy 3:16; John 14:9–10
  10. 10 Ephesians 3:19; Colossians 1:16–18; 1 Corinthians 1:30–31; 1 Peter 3:22; Ephesians 1:20–23
  11. 11 Romans 2:29; Philippians 3:3; Romans 6:6; Deuteronomy 30:6; Galatians 5:24
  12. 12 Romans 6:3–5; Galatians 3:27; 1 Peter 3:21; Ephesians 2:4–6; Colossians 3:1–2
  13. 13 Ephesians 2:5–6; Romans 8:11; Ephesians 2:1; 2 Corinthians 5:19; Hebrews 9:14
  14. 14 Ephesians 2:14–16; Isaiah 44:22; Isaiah 43:25; Hebrews 8:13; 1 Peter 2:24
  15. 15 Hebrews 2:14; Ephesians 4:8; Matthew 12:29; John 12:31–32; Isaiah 53:12
  16. 16 Romans 14:5–6; Romans 14:10; Galatians 4:10; Romans 14:13–17; Romans 14:2–3
  17. 17 Hebrews 10:1; Hebrews 8:5; John 1:17; Hebrews 9:9; Hebrews 4:1–11
  18. 18 Colossians 2:8; 1 John 4:1–2; Colossians 2:23; 1 Timothy 4:1; 1 Timothy 1:7
  19. 19 Ephesians 4:15–16; John 15:4–6; 1 Timothy 2:4–6; Romans 12:4–5; 1 Peter 3:8
  20. 20 Colossians 2:8; Colossians 2:14; Colossians 2:16; Galatians 4:3; Romans 7:4–6
  21. 21 1 Timothy 4:3; Isaiah 52:11; Genesis 3:3; 2 Corinthians 6:17
  22. 22 Isaiah 29:13; Titus 1:14; 1 Corinthians 6:13; Mark 7:18–19; Mark 7:7–13
  23. 23 1 Timothy 4:8; Colossians 2:8; Colossians 2:22; Colossians 2:18; Matthew 23:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:6 John Chrysostom, Homilies on Colossians (Homily VI)

    Again, he takes hold on them beforehand with their own testimony, saying, "As therefore ye received." We introduce no strange addition, he saith, neither do ye. "Walk ye in Him," for He is the Way that leadeth to the Father: not in the Angels; this way leadeth not thither.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:9 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    And they state that it was clearly on this account that Paul said, "And He Himself is all things;" and again, "All things are to Him, and of Him are all things;" and further, "In Him dwelleth all the fulness of the Godhead;" and yet again, "All things are gathered together by God in Christ." Thus do they interpret these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:8 Augustine of Hippo, Confessions (Book III)

    … Thy Spirit, by Thy good and pious servant: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwelleth all the fulness of the Godhead bodily." And since at that time (as Thou, O Light of my heart, knowest) the words …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    For not otherwise than by the cross did He effect this; as Paul likewise said: "And the handwriting which was contrary to us, even it He took out of the way, nailing it to His cross." And his saying too, "He shall baptize you with the Spirit," is that of one who was foretelling the events after the resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:8 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    A most precious possession therefore is the knowledge of doctrines: also there is need of a wakeful soul, since there are many that make spoil through philosophy and vain deceit.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)