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Colossians · Tyndale New Testament (1534)

Colossians 2 Tyndale New Testament (1534)

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About Tyndale
  • Protestant
  • NT: Textus Receptus
  • New Testament only
  • Formal (word for word)
  • 1534
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (1)
Tyndale Tyndale New Testament (1534)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 I wolde ye knewe what fyghtinge I have for youre sakes and for them of Laodicia and for as many as have not sene my parson in the flesshe
1 Θέλω γὰρ ὑμᾶς εἰδέναι ἡλίκον ἀγῶνα ἔχω περὶ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ ὅσοι οὐχ ἑωράκασι τὸ πρόσωπόν μου ἐν σαρκί,
2 that their hertes myght be conforted and knet togedder in love and in all ryches of full vnderstondynge for to knowe the mistery of God the father and of Christ
2 ἵνα παρακληθῶσιν αἱ καρδίαι αὐτῶν, συμβιβασθέντων ἐν ἀγάπῃ καὶ εἰς πάντα πλοῦτον τῆς πληροφορίας τῆς συνέσεως, εἰς ἐπίγνωσιν τοῦ μυστηρίου τοῦ Θεοῦ καὶ πατρὸς καὶ τοῦ Χριστοῦ,
3 in whom are hid all the treasures of wisdom and knowledge.
3 ἐν ᾧ εἰσι πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.
4 This I saye lest eny man shuld begyle you with entysinge wordes.
4 Τοῦτο δὲ λέγω ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ·
5 For though I be absent in the flesshe yet am I present with you in the sprete ioyinge and beholdinge the order that ye kepe and youre stedfast fayth in Christ.
5 εἰ γὰρ καὶ τῇ σαρκὶ ἄπειμι, ἀλλὰ τῷ πνεύματι σὺν ὑμῖν εἰμι, χαίρων καὶ βλέπων ὑμῶν τὴν τάξιν καὶ τὸ στερέωμα τῆς εἰς Χριστὸν πίστεως ὑμῶν.
6 As ye have therfore receaved Christ Iesu the Lorde even so walke
6 Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε,
7 roted and bylt in him and stedfaste in the fayth as ye have learned: and therin be plenteous in gevynge thankes.
7 ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ καὶ βεβαιούμενοι ἐν τῇ πίστει καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.
8 Beware lest eny man come and spoyle you thorow philosophy and disceatfull vanitie, thorow the tradicions of me and ordinaunces after the worlde and not after christ.
8 Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου καὶ οὐ κατὰ Χριστόν·
9 For in him dwelleth all the fulnes of the godheed bodyly
9 ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς,
10 and ye are complete in him which is the heed of all rule and power
10 καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας,
11 in whom also ye are circucised with circumcision made mith out hondes by puttinge of the sinfull boddy of the flesshe thorow the circumcision that is in Christ
11 ἐν ᾧ καὶ περιετμήθητε περιτομῇ ἀχειροποιήτῳ ἐν τῇ ἀπεκδύσει τοῦ σώματος τῶν ἁμαρτιῶν τῆς σαρκός, ἐν τῇ περιτομῇ τοῦ Χριστοῦ,
12 in that ye are buryed with him thorow baptism in whom ye are also rysen agayne thorowe fayth that is wrought by the operacion of god which raysed him from deeth.
12 συνταφέντες αὐτῷ ἐν τῷ βαπτίσματι, ἐν ᾧ καὶ συνηγέρθητε διὰ τῆς πίστεως τῆς ἐνεργείας τοῦ Θεοῦ τοῦ ἐγείραντος αὐτὸν ἐκ τῶν νεκρῶν.
13 And ye which weare deed in synne thorow the vncircumcision of youre flesshe hath he quyckened with him and hath forgeve vs all oure trespases
13 καὶ ὑμᾶς, νεκροὺς ὄντας [ἐν] τοῖς παραπτώμασι καὶ τῇ ἀκροβυστίᾳ τῆς σαρκὸς ὑμῶν, συνεζωοποίησεν ὑμᾶς σὺν αὐτῷ, χαρισάμενος ἡμῖν πάντα τὰ παραπτώματα,
14 and hath put out the handwritinge that was agaynst vs contayned in the lawe writte and that hath he take out of the waye and hath fastened it to his crosse
14 ἐξαλείψας τὸ καθ᾽ ἡμῶν χειρόγραφον τοῖς δόγμασιν ὃ ἦν ὑπεναντίον ἡμῖν, καὶ αὐτὸ ἦρεν ἐκ τοῦ μέσου προσηλώσας αὐτὸ τῷ σταυρῷ·
15 and hath spoyled rule and power and hath made a shewe of the openly and hath triumphed over them in his awne persone.
15 ἀπεκδυσάμενος τὰς ἀρχὰς καὶ τὰς ἐξουσίας ἐδειγμάτισεν ἐν παρρησίᾳ, θριαμβεύσας αὐτοὺς ἐν αὐτῷ.
16 Let noman therfore trouble youre conscieces aboute meate and drynke or for a pece of an holydaye as the holydaye of the newe mone or of the sabboth dayes
16 Μὴ οὖν τις ὑμᾶς κρινέτω ἐν βρώσει ἢ ἐν πόσει ἢ ἐν μέρει ἑορτῆς ἢ νουμηνίας ἢ σαββάτων,
17 which are nothinge but shaddowes of thynges to come: but the body is in Christ.
17 ἅ ἐστι σκιὰ τῶν μελλόντων, τὸ δὲ σῶμα Χριστοῦ.
18 Let no man make you shote at a wronge (marke) which after his awne ymaginacion walketh in the humblenes and holynes of angels thinges which he never sawe: causlesse puft vp with his flesshly mynde
18 μηδεὶς ὑμᾶς καταβραβευέτω θέλων ἐν ταπεινοφροσύνῃ καὶ θρησκείᾳ τῶν ἀγγέλων, ἃ μὴ ἑώρακεν ἐμβατεύων, εἰκῆ φυσιούμενος ὑπὸ τοῦ νοὸς τῆς σαρκὸς αὐτοῦ,
19 and holdeth not the heed wherof all the body by ioyntes and couples receaveth norisshment and is knet to gedder and encreaseth with the in creasynge that commeth of god.
19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον αὔξει τὴν αὔξησιν τοῦ Θεοῦ.
20 Wherfore if ye be deed with Christ from ordinaunces of the worlde why as though ye yet lived in the worlde are ye ledde with tradicions of them that saye?
20 Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί ὡς ζῶντες ἐν κόσμῳ δογματίζεσθε,
21 Touche not tast not handell not:
21 μὴ ἅψῃ μηδὲ γεύσῃ μηδὲ θίγῃς —
22 which all perysshe with the vsinge of the and are after the commaundmentes and doctrins of men
22 ἅ ἐστι πάντα εἰς φθορὰν τῇ ἀποχρήσει — κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;
23 which thinges have the similitude of wisdome in chosen holynes and humblenes and in that they spare not the body and do the flesshe no worshype vnto his nede.
23 ἅτινά ἐστι λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκίᾳ καὶ ταπεινοφροσύνῃ καὶ ἀφειδίᾳ σώματος, οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.
Cross references (23)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 1:29; Philippians 1:30; Revelation 3:14–22; Colossians 4:12–13; Revelation 1:11
  2. 2 Colossians 1:27; Colossians 4:8; Romans 16:25; Colossians 3:14; Ephesians 6:22
  3. 3 1 Corinthians 1:24; 1 Corinthians 1:30; Romans 11:33; 1 Corinthians 2:6–8; 2 Timothy 3:15–17
  4. 4 1 John 4:1; Ephesians 4:14; Romans 16:18–19; Matthew 24:4; 2 John 7
  5. 5 1 Corinthians 5:3–4; 1 Thessalonians 2:17; 1 Corinthians 16:13; 2 Peter 3:17–18; 1 Peter 5:9
  6. 6 Colossians 1:10; 1 John 2:6; 1 Thessalonians 4:1; Ephesians 5:1–2; Galatians 2:20
  7. 7 Ephesians 3:17; Jeremiah 17:8; Ephesians 2:20–22; John 15:4–5; Colossians 1:23
  8. 8 1 Timothy 6:20; Ephesians 5:6; Matthew 7:15; Galatians 4:9; 1 Corinthians 3:18–19
  9. 9 Colossians 1:19; John 1:14; John 10:30; 1 Timothy 3:16; John 14:9–10
  10. 10 Ephesians 3:19; Colossians 1:16–18; 1 Corinthians 1:30–31; 1 Peter 3:22; Ephesians 1:20–23
  11. 11 Romans 2:29; Philippians 3:3; Romans 6:6; Deuteronomy 30:6; Galatians 5:24
  12. 12 Romans 6:3–5; Galatians 3:27; 1 Peter 3:21; Ephesians 2:4–6; Colossians 3:1–2
  13. 13 Ephesians 2:5–6; Romans 8:11; Ephesians 2:1; 2 Corinthians 5:19; Hebrews 9:14
  14. 14 Ephesians 2:14–16; Isaiah 44:22; Isaiah 43:25; Hebrews 8:13; 1 Peter 2:24
  15. 15 Hebrews 2:14; Ephesians 4:8; Matthew 12:29; John 12:31–32; Isaiah 53:12
  16. 16 Romans 14:5–6; Romans 14:10; Galatians 4:10; Romans 14:13–17; Romans 14:2–3
  17. 17 Hebrews 10:1; Hebrews 8:5; John 1:17; Hebrews 9:9; Hebrews 4:1–11
  18. 18 Colossians 2:8; 1 John 4:1–2; Colossians 2:23; 1 Timothy 4:1; 1 Timothy 1:7
  19. 19 Ephesians 4:15–16; John 15:4–6; 1 Timothy 2:4–6; Romans 12:4–5; 1 Peter 3:8
  20. 20 Colossians 2:8; Colossians 2:14; Colossians 2:16; Galatians 4:3; Romans 7:4–6
  21. 21 1 Timothy 4:3; Isaiah 52:11; Genesis 3:3; 2 Corinthians 6:17
  22. 22 Isaiah 29:13; Titus 1:14; 1 Corinthians 6:13; Mark 7:18–19; Mark 7:7–13
  23. 23 1 Timothy 4:8; Colossians 2:8; Colossians 2:22; Colossians 2:18; Matthew 23:27–28

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:6 John Chrysostom, Homilies on Colossians (Homily VI)

    Again, he takes hold on them beforehand with their own testimony, saying, "As therefore ye received." We introduce no strange addition, he saith, neither do ye. "Walk ye in Him," for He is the Way that leadeth to the Father: not in the Angels; this way leadeth not thither.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:9 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    And they state that it was clearly on this account that Paul said, "And He Himself is all things;" and again, "All things are to Him, and of Him are all things;" and further, "In Him dwelleth all the fulness of the Godhead;" and yet again, "All things are gathered together by God in Christ." Thus do they interpret these …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:8 Augustine of Hippo, Confessions (Book III)

    … Thy Spirit, by Thy good and pious servant: "Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ: for in Him dwelleth all the fulness of the Godhead bodily." And since at that time (as Thou, O Light of my heart, knowest) the words …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    For not otherwise than by the cross did He effect this; as Paul likewise said: "And the handwriting which was contrary to us, even it He took out of the way, nailing it to His cross." And his saying too, "He shall baptize you with the Spirit," is that of one who was foretelling the events after the resurrection.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:8 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    A most precious possession therefore is the knowledge of doctrines: also there is need of a wakeful soul, since there are many that make spoil through philosophy and vain deceit.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)