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Philippians · Clementine Vulgate

Philippians 2 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Si qua ergo consolatio in Christo, si quod solatium caritatis, si qua societas spiritus, si qua viscera miserationis:
1 Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,
2 implete gaudium meum ut idem sapiatis, eamdem caritatem habentes, unanimes, idipsum sentientes,
2 πληρώσατέ μου τὴν χαράν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες,
3 nihil per contentionem, neque per inanem gloriam: sed in humilitate superiores sibi invicem arbitrantes,
3 μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν, ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.
4 non quæ sua sunt singuli considerantes, sed ea quæ aliorum.
4 μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.
5 Hoc enim sentite in vobis, quod et in Christo Jesu:
5 Τοῦτο γὰρ φρονείσθω ἐν ὑμῖν ὃ καὶ ἐν Χριστῷ Ἰησοῦ,
6 qui cum in forma Dei esset, non rapinam arbitratus est esse se æqualem Deo:
6 ὃς ἐν μορφῇ Θεοῦ ὑπάρχων οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα Θεῷ,
7 sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut homo.
7 ἀλλ᾽ ἑαυτὸν ἐκένωσε μορφὴν δούλου λαβών, ἐν ὁμοιώματι ἀνθρώπων γενόμενος,
8 Humiliavit semetipsum factus obediens usque ad mortem, mortem autem crucis.
8 καὶ σχήματι εὑρεθεὶς ὡς ἄνθρωπος ἐταπείνωσεν ἑαυτὸν γενόμενος ὑπήκοος μέχρι θανάτου, θανάτου δὲ σταυροῦ.
9 Propter quod et Deus exaltavit illum, et donavit illi nomen, quod est super omne nomen:
9 Διὸ καὶ ὁ Θεὸς αὐτὸν ὑπερύψωσε καὶ ἐχαρίσατο αὐτῷ ὄνομα τὸ ὑπὲρ πᾶν ὄνομα,
10 ut in nomine Jesu omne genu flectatur cælestium, terrestrium et infernorum,
10 ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ ἐπουρανίων καὶ ἐπιγείων καὶ καταχθονίων,
11 et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.
11 καὶ πᾶσα γλῶσσα ἐξομολογήσηται ὅτι Κύριος Ἰησοῦς Χριστὸς εἰς δόξαν Θεοῦ πατρός.
12 Itaque carissimi mei (sicut semper obedistis), non ut in præsentia mei tantum, sed multo magis nunc in absentia mea, cum metu et tremore vestram salutem operamini.
12 Ὥστε, ἀγαπητοί μου, καθὼς πάντοτε ὑπηκούσατε, μὴ ὡς ἐν τῇ παρουσίᾳ μου μόνον, ἀλλὰ νῦν πολλῷ μᾶλλον ἐν τῇ ἀπουσίᾳ μου, μετὰ φόβου καὶ τρόμου τὴν ἑαυτῶν σωτηρίαν κατεργάζεσθε·
13 Deus est enim, qui operatur in vobis et velle, et perficere pro bona voluntate.
13 ὁ Θεὸς γάρ ἐστιν ὁ ἐνεργῶν ἐν ὑμῖν καὶ τὸ θέλειν καὶ τὸ ἐνεργεῖν ὑπὲρ τῆς εὐδοκίας.
14 Omnia autem facite sine murmurationibus et hæsitationibus:
14 πάντα ποιεῖτε χωρὶς γογγυσμῶν καὶ διαλογισμῶν,
15 ut sitis sine querela, et simplices filii Dei, sine reprehensione in medio nationis pravæ et perversæ: inter quos lucetis sicut luminaria in mundo,
15 ἵνα γένησθε ἄμεμπτοι καὶ ἀκέραιοι, τέκνα Θεοῦ ἀμώμητα ἐν μέσῳ γενεᾶς σκολιᾶς καὶ διεστραμμένης, ἐν οἷς φαίνεσθε ὡς φωστῆρες ἐν κόσμῳ,
16 verbum vitæ continentes ad gloriam meam in die Christi, quia non in vacuum cucurri, neque in vacuum laboravi.
16 λόγον ζωῆς ἐπέχοντες, εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον οὐδὲ εἰς κενὸν ἐκοπίασα.
17 Sed et si immolor supra sacrificium, et obsequium fidei vestræ, gaudeo, et congratulor omnibus vobis.
17 Ἀλλ᾽ εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω καὶ συγχαίρω πᾶσιν ὑμῖν·
18 Idipsum autem et vos gaudete, et congratulamini mihi.
18 τὸ δ᾽ αὐτὸ καὶ ὑμεῖς χαίρετε καὶ συγχαίρετέ μοι.
19 Spero autem in Domino Jesu, Timotheum me cito mittere ad vos: ut et ego bono animo sim, cognitis quæ circa vos sunt.
19 Ἐλπίζω δὲ ἐν Κυρίῳ Ἰησοῦ Τιμόθεον ταχέως πέμψαι ὑμῖν, ἵνα κἀγὼ εὐψυχῶ γνοὺς τὰ περὶ ὑμῶν·
20 Neminem enim habeo tam unanimem, qui sincera affectione pro vobis sollicitus sit.
20 οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει·
21 Omnes enim quæ sua sunt quærunt, non quæ sunt Jesu Christi.
21 οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ Χριστοῦ Ἰησοῦ.
22 Experimentum autem ejus cognoscite, quia sicut patri filius, mecum servivit in Evangelio.
22 τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι ὡς πατρὶ τέκνον σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.
23 Hunc igitur spero me mittere ad vos, mox ut videro quæ circa me sunt.
23 τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀπίδω τὰ περὶ ἐμὲ ἐξαυτῆς·
24 Confido autem in Domino quoniam et ipse veniam ad vos cito.
24 πέποιθα δὲ ἐν Κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.
25 Necessarium autem existimavi Epaphroditum fratrem, et cooperatorem, et commilitonem meum, vestrum autem apostolum, et ministrum necessitatis meæ, mittere ad vos:
25 Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον τὸν ἀδελφὸν καὶ συνεργὸν καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς,
26 quoniam quidem omnes vos desiderabat: et mœstus erat, propterea quod audieratis illum infirmatum.
26 ἐπειδὴ ἐπιποθῶν ἦν πάντας ὑμᾶς, καὶ ἀδημονῶν διότι ἠκούσατε ὅτι ἠσθένησε.
27 Nam et infirmatus est usque ad mortem: sed Deus misertus est ejus: non solum autem ejus, verum etiam et mei, ne tristitiam super tristitiam haberem.
27 καὶ γὰρ ἠσθένησε παραπλήσιον θανάτου· ἀλλ᾽ ὁ Θεὸς αὐτὸν ἠλέησεν, οὐκ αὐτὸν δὲ μόνον, ἀλλὰ καὶ ἐμέ, ἵνα μὴ λύπην ἐπὶ λύπην σχῶ.
28 Festinantius ergo misi illum, ut viso eo iterum gaudeatis, et ego sine tristitia sim.
28 σπουδαιοτέρως οὖν ἔπεμψα αὐτόν, ἵνα ἰδόντες αὐτὸν πάλιν χαρῆτε, κἀγὼ ἀλυπότερος ὦ.
29 Excipite itaque illum cum omni gaudio in Domino, et ejusmodi cum honore habetote;
29 προσδέχεσθε οὖν αὐτὸν ἐν Κυρίῳ μετὰ πάσης χαρᾶς, καὶ τοὺς τοιούτους ἐντίμους ἔχετε,
30 quoniam propter opus Christi usque ad mortem accessit, tradens animam suam ut impleret id quod ex vobis deerat erga meum obsequium.
30 ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισε, παραβουλευσάμενος τῇ ψυχῇ ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Epaphroditus

    Messenger from Philippi

    Paul's brother, coworker, and fellow soldier whom the Philippians sent with a gift; he nearly died of illness.

    Cited in the guide: Philippians 2:25; Philippians 4:18

  • Timothy

    Companion and coworker of Paul

    A disciple from Lystra with a Greek father and a believing Jewish mother, whom Paul circumcised and took with him as a coworker; he received two letters from Paul.

    Cited in the guide: Acts 16:1; 1 Corinthians 4:17; Philippians 2:19

Cross references (30)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Colossians 3:12; 1 John 4:12; 1 John 4:7–8; 2 Corinthians 13:14; Psalm 133:1
  2. 2 Romans 12:16; 1 Peter 3:8–9; 1 Corinthians 1:10; 2 Corinthians 13:11; 3 John 4
  3. 3 Romans 12:10; Galatians 5:26; Ephesians 5:21; Ephesians 4:2; 1 Peter 5:5
  4. 4 1 Corinthians 10:24; Romans 15:1; James 2:8; 1 Corinthians 13:4–5; 1 Corinthians 10:32–33
  5. 5 1 John 2:6; Matthew 11:29; 1 Peter 2:21; 1 Peter 4:1; 1 Corinthians 10:33–11:1
  6. 6 John 5:18; 2 Corinthians 4:4; Hebrews 1:3; John 17:5; Colossians 1:15–16
  7. 7 2 Corinthians 8:9; Matthew 20:28; John 1:14; Romans 8:3; Isaiah 53:2–3
  8. 8 John 10:18; Hebrews 12:2; Romans 5:19; 1 Peter 2:24; 1 Peter 3:18
  9. 9 Revelation 19:16; Matthew 28:18; 1 Peter 3:22; Isaiah 52:13; Hebrews 2:9
  10. 10 Isaiah 45:23–25; Matthew 28:18; Revelation 5:13–14; Hebrews 1:6; Romans 14:10–11
  11. 11 1 John 4:15; Romans 14:11; John 13:13; Romans 14:9; 1 John 4:2
  12. 12 2 Peter 1:5–10; Luke 13:23–24; 1 Corinthians 15:58; Hebrews 4:11; 1 Peter 2:11
  13. 13 Hebrews 13:21; 2 Corinthians 3:5; 2 Timothy 1:9; Romans 9:16; 1 Corinthians 15:10
  14. 14 1 Peter 4:9; 1 Corinthians 10:10; James 5:9; Ephesians 4:31–32; Philippians 2:3
  15. 15 Matthew 5:14–16; 1 Peter 2:12; Matthew 5:45; Isaiah 60:1; 1 John 3:1–3
  16. 16 1 Corinthians 9:26; Galatians 2:2; 1 John 1:1; 1 Thessalonians 3:5; John 6:68
  17. 17 2 Timothy 4:6; Hebrews 13:15–16; Romans 15:16; 2 Corinthians 12:15; Romans 12:1
  18. 18 James 1:2–4; Philippians 4:4; Philippians 3:1; Ephesians 3:13
  19. 19 1 Corinthians 4:17; 1 Thessalonians 3:6–8; 1 Thessalonians 3:2; Philippians 1:1; Philemon 5–7
  20. 20 Philippians 2:2; Philippians 2:22; 1 Corinthians 16:10; 1 Samuel 18:3; John 12:6
  21. 21 1 Corinthians 10:24; 1 Corinthians 10:33; Philippians 2:4; Matthew 16:24; 1 Corinthians 13:5
  22. 22 1 Corinthians 4:17; 1 Timothy 1:2; 2 Corinthians 2:9; 2 Timothy 1:2; 2 Corinthians 8:22
  23. 23 Philippians 2:19; 1 Samuel 22:3
  24. 24 3 John 14; Philemon 22; Philippians 1:25–26; Romans 15:28–29; Philippians 2:19
  25. 25 Philippians 4:18; Philemon 1–2; Philippians 4:3; 1 Corinthians 3:9; Colossians 1:7
  26. 26 Philippians 1:8; Isaiah 61:3; Romans 12:15; Proverbs 12:25; Ephesians 3:13
  27. 27 Psalm 34:19; Philippians 2:30; Acts 9:37; 2 Corinthians 2:7; 1 Corinthians 10:13
  28. 28 John 16:22; 2 Timothy 1:4; Philippians 2:26–27; Acts 20:38; 2 Corinthians 2:3
  29. 29 1 Thessalonians 5:12; 1 Corinthians 16:18; 1 Timothy 5:17; Romans 16:2; Matthew 10:40–41
  30. 30 1 Corinthians 16:17; Philippians 4:10; Acts 20:24; Philippians 4:18; Philippians 2:17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 2:1 John Chrysostom, Homilies on Philippians (Homily V)

    There is nothing better, there is nothing more affectionate, than a spiritual teacher; such an one surpasses the kindness of any natural father. Do but consider, how this blessed one entreats the Philippians concerning the things which were to their own advantage. What says he, in exhorting them concerning concord, that cause of all good things?

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)

  2. Quotes verse 2:10 Irenaeus of Lyons, Against Heresies (Book I, Chapters X–XI)

    … in order that to Christ Jesus, our Lord, and God, and Saviour, and King, according to the will of the invisible Father, "every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess" to Him, and that He should execute just judgment towards all; that He may send …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 2:6–11 Augustine of Hippo, Confessions (Book VII, Chapters VII–IX)

    … name above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father;" those books have not.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Quotes verse 2:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily IV)

    how was He of David's seed? how did he "take the form of a servant?" how "was the Word made flesh?" and how saith Paul to the Romans, "Of whom as concerning the flesh Christ came, who is God over all?" Therefore that He was of us, and of our substance, and of the Virgin's womb, is manifest from these …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 2:11 Cyril of Jerusalem, Catechetical Lectures (Lecture VII)

    … heaven and on earth is named: glorifying Him with the Only-begotten: for he that denieth the Father, denieth the Son also: and again, He that confesseth the Son, hath the Father also; knowing that Jesus Christ is Lord to the glory of God the Father.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)