Philippians · Clementine Vulgate
Philippians 1 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Paulus et Timotheus, servi Jesu Christi, omnibus sanctis in Christo Jesu, qui sunt Philippis, cum episcopis et diaconibus.
1 Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσι τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις σὺν ἐπισκόποις καὶ διακόνοις·
2 Gratia vobis, et pax a Deo Patre nostro, et Domino Jesu Christo.
2 χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.
3 Gratias ago Deo meo in omni memoria vestri,
3 Εὐχαριστῶ τῷ Θεῷ μου ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν,
4 semper in cunctis orationibus meis pro omnibus vobis, cum gaudio deprecationem faciens,
4 πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος
5 super communicatione vestra in Evangelio Christi a prima die usque nunc.
5 ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν,
6 Confidens hoc ipsum, quia qui cœpit in vobis opus bonum, perficiet usque in diem Christi Jesu:
6 πεποιθὼς αὐτὸ τοῦτο, ὅτι ὁ ἐναρξάμενος ἐν ὑμῖν ἔργον ἀγαθὸν ἐπιτελέσει ἄχρις ἡμέρας Ἰησοῦ Χριστοῦ,
7 sicut est mihi justum hoc sentire pro omnibus vobis: eo quod habeam vos in corde, et in vinculis meis, et in defensione, et confirmatione Evangelii, socios gaudii mei omnes vos esse.
7 καθώς ἐστι δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς, ἔν τε τοῖς δεσμοῖς μου καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.
8 Testis enim mihi est Deus, quomodo cupiam omnes vos in visceribus Jesu Christi.
8 μάρτυς γάρ μού ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.
9 Et hoc oro, ut caritas vestra magis ac magis abundet in scientia, et in omni sensu:
9 καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει,
10 ut probetis potiora, ut sitis sinceri, et sine offensa in diem Christi,
10 εἰς τὸ δοκιμάζειν ὑμᾶς τὰ διαφέροντα, ἵνα ἦτε εἰλικρινεῖς καὶ ἀπρόσκοποι εἰς ἡμέραν Χριστοῦ,
11 repleti fructu justitiæ per Jesum Christum, in gloriam et laudem Dei.
11 πεπληρωμένοι καρπῶν δικαιοσύνης τῶν διὰ Ἰησοῦ Χριστοῦ εἰς δόξαν καὶ ἔπαινον Θεοῦ.
12 Scire autem vos volo fratres, quia quæ circa me sunt, magis ad profectum venerunt Evangelii:
12 Γινώσκειν δὲ ὑμᾶς βούλομαι, ἀδελφοί, ὅτι τὰ κατ᾽ ἐμὲ μᾶλλον εἰς προκοπὴν τοῦ εὐαγγελίου ἐλήλυθεν,
13 ita ut vincula mea manifesta fierent in Christo in omni prætorio, et in ceteris omnibus,
13 ὥστε τοὺς δεσμούς μου φανεροὺς ἐν Χριστῷ γενέσθαι ἐν ὅλῳ τῷ πραιτωρίῳ καὶ τοῖς λοιποῖς πᾶσι,
14 et plures e fratribus in Domino confidentes vinculis meis, abundantius auderent sine timore verbum Dei loqui.
14 καὶ τοὺς πλείονας τῶν ἀδελφῶν ἐν Κυρίῳ πεποιθότας τοῖς δεσμοῖς μου περισσοτέρως τολμᾶν ἀφόβως τὸν λόγον λαλεῖν.
15 Quidam quidem et propter invidiam et contentionem: quidam autem et propter bonam voluntatem Christum prædicant:
15 τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν, τινὲς δὲ καὶ δι᾽ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν·
16 quidam ex caritate, scientes quoniam in defensionem Evangelii positus sum.
16 οἱ μὲν ἐξ ἐριθείας τὸν Χριστὸν καταγγέλλουσιν, οὐχ ἁγνῶς, οἰόμενοι θλῖψιν ἐπιφέρειν τοῖς δεσμοῖς μου·
17 Quidam autem ex contentione Christum annuntiant non sincere, existimantes pressuram se suscitare vinculis meis.
17 οἱ δὲ ἐξ ἀγάπης, εἰδότες ὅτι εἰς ἀπολογίαν τοῦ εὐαγγελίου κεῖμαι.
18 Quid enim? Dum omni modo sive per occasionem, sive per veritatem, Christus annuntietur: et in hoc gaudeo, sed et gaudebo.
18 τί γάρ; πλὴν παντὶ τρόπῳ, εἴτε προφάσει εἴτε ἀληθείᾳ, Χριστὸς καταγγέλλεται. καὶ ἐν τούτῳ χαίρω, ἀλλὰ καὶ χαρήσομαι·
19 Scio enim quia hoc mihi proveniet ad salutem, per vestram orationem, et subministrationem Spiritus Jesu Christi,
19 οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,
20 secundum exspectationem et spem meam, quia in nullo confundar: sed in omni fiducia sicut semper, et nunc magnificabitur Christus in corpore meo, sive per vitam, sive per mortem.
20 κατὰ τὴν ἀποκαραδοκίαν καὶ ἐλπίδα μου ὅτι ἐν οὐδενὶ αἰσχυνθήσομαι, ἀλλ᾽ ἐν πάσῃ παρρησίᾳ, ὡς πάντοτε, καὶ νῦν μεγαλυνθήσεται Χριστὸς ἐν τῷ σώματί μου εἴτε διὰ ζωῆς εἴτε διὰ θανάτου.
21 Mihi enim vivere Christus est, et mori lucrum.
21 Ἐμοὶ γὰρ τὸ ζῆν Χριστὸς καὶ τὸ ἀποθανεῖν κέρδος.
22 Quod si vivere in carne, hic mihi fructus operis est, et quid eligam ignoro.
22 εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτό μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι οὐ γνωρίζω.
23 Coarctor autem e duobus: desiderium habens dissolvi, et esse cum Christo, multo magis melius:
23 συνέχομαι δὲ ἐκ τῶν δύο, τὴν ἐπιθυμίαν ἔχων εἰς τὸ ἀναλῦσαι καὶ σὺν Χριστῷ εἶναι· πολλῷ [γὰρ] μᾶλλον κρεῖσσον·
24 permanere autem in carne, necessarium propter vos.
24 τὸ δὲ ἐπιμένειν ἐν τῇ σαρκὶ ἀναγκαιότερον δι᾽ ὑμᾶς.
25 Et hoc confidens scio quia manebo, et permanebo omnibus vobis ad profectum vestrum, et gaudium fidei:
25 καὶ τοῦτο πεποιθὼς οἶδα ὅτι μενῶ καὶ συμπαραμενῶ πᾶσιν ὑμῖν εἰς τὴν ὑμῶν προκοπὴν καὶ χαρὰν τῆς πίστεως,
26 ut gratulatio vestra abundet in Christo Jesu in me, per meum adventum iterum ad vos.
26 ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ [Ἰησοῦ] ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.
27 Tantum digne Evangelio Christi conversamini: ut sive cum venero, et videro vos, sive absens audiam de vobis, quia statis in uno spiritu unanimes, collaborantes fidei Evangelii:
27 Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε, ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς εἴτε ἀπὼν ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου,
28 et in nullo terreamini ab adversariis: quæ illis est causa perditionis, vobis autem salutis, et hoc a Deo:
28 καὶ μὴ πτυρόμενοι ἐν μηδενὶ ὑπὸ τῶν ἀντικειμένων, ἥτις αὐτοῖς μέν ἐστιν ἔνδειξις ἀπωλείας, ὑμῖν δὲ σωτηρίας, καὶ τοῦτο ἀπὸ Θεοῦ·
29 quia vobis donatum est pro Christo, non solum ut in eum credatis, sed ut etiam pro illo patiamini:
29 ὅτι ὑμῖν ἐχαρίσθη τὸ ὑπὲρ Χριστοῦ, οὐ μόνον τὸ εἰς αὐτὸν πιστεύειν, ἀλλὰ καὶ τὸ ὑπὲρ αὐτοῦ πάσχειν, —
30 idem certamen habentes, quale et vidistis in me, et nunc audistis de me.
30 τὸν αὐτὸν ἀγῶνα ἔχοντες, οἷον εἴδετε ἐν ἐμοὶ καὶ νῦν ἀκούετε ἐν ἐμοί.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
Places
Philippi
A Roman colony on the Via Egnatia and the site of Paul's first European converts — a beloved church to which he later wrote from prison.
Cited in the guide: Acts 16:12; Acts 16:25; Philippians 1:1
Cross references (30)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 1:1; Acts 16:12–15; Romans 1:1; Colossians 1:1–2; Romans 1:7
- 2 Romans 1:7; 2 Corinthians 1:2; 1 Peter 1:2
- 3 1 Corinthians 1:4; 1 Thessalonians 1:2–3; Philemon 4–5; 2 Timothy 1:3; Ephesians 1:15–16
- 4 1 Thessalonians 1:2; Romans 1:9; 2 John 4; Philippians 2:2; Ephesians 1:14–23
- 5 Philippians 4:14–15; Hebrews 3:14; Philippians 1:7; Philemon 17; 2 Corinthians 8:1
- 6 1 Thessalonians 5:23–24; Philippians 2:13; Ephesians 4:12; Hebrews 13:20–21; Psalm 138:8
- 7 2 Corinthians 7:3; Philippians 1:5; Colossians 4:18; 2 Timothy 2:9; Philippians 4:14
- 8 Romans 1:9; Philippians 4:1; 2 Timothy 1:4; 1 Thessalonians 2:8; Romans 9:1
- 9 1 Thessalonians 3:12; Colossians 1:9; Philemon 6; 2 Peter 1:5–6; Colossians 3:10
- 10 Romans 12:2; 1 Thessalonians 3:13; 1 Thessalonians 5:23; Romans 2:18; Ephesians 5:10
- 11 Hebrews 12:11; John 15:8; John 15:4–5; Galatians 5:22–23; Colossians 1:10
- 12 2 Timothy 2:9; Romans 8:28; Acts 11:19–21; Romans 8:37; Acts 22:1–30
- 13 2 Timothy 2:9; Ephesians 3:1; Philippians 1:7; Philippians 4:22; Ephesians 6:20
- 14 Ephesians 6:19–20; 1 Thessalonians 2:2; Luke 1:74; Colossians 4:4; Philippians 1:7
- 15 Romans 16:17–18; Philippians 2:3; 2 Corinthians 4:5; 1 Peter 5:2–4; 2 Corinthians 11:13
- 16 2 Corinthians 4:1–2; 2 Corinthians 2:17; Philippians 1:10; Philippians 1:12; Psalm 69:26
- 17 Philippians 2:3; 2 Timothy 1:11–12; 1 Corinthians 9:16–17; 2 Timothy 4:6–7; Galatians 2:7–8
- 18 Luke 9:50; Mark 9:38–40; 1 Corinthians 15:11; Philippians 1:14–17; 1 Corinthians 14:15
- 19 Romans 8:28; Acts 16:7; 2 Corinthians 1:11; Galatians 4:6; Romans 8:9
- 20 1 Peter 4:16; 1 Corinthians 6:20; Isaiah 54:4; 1 Thessalonians 5:23; Ephesians 6:19–20
- 21 Galatians 2:20; 2 Corinthians 5:8; 2 Corinthians 5:1; Philippians 1:23; 2 Corinthians 5:6
- 22 1 Peter 4:2; Galatians 2:20; Philippians 1:24; 2 Corinthians 10:3; Psalm 71:18
- 23 2 Corinthians 5:8; Psalm 17:15; Revelation 14:13; Luke 23:43; John 17:24
- 24 Philippians 1:25–26; Philippians 1:22; John 16:7; Acts 20:29–31
- 25 Philippians 2:24; 2 Corinthians 1:24; Ephesians 4:11–13; Romans 15:13; Romans 5:2
- 26 2 Corinthians 1:14; 2 Corinthians 5:12; Philippians 4:4; Philippians 3:3; John 16:24
- 27 Ephesians 4:1; 1 Corinthians 16:13–14; 2 Peter 3:14; 1 Corinthians 1:10; Philippians 2:1–2
- 28 2 Timothy 1:7–8; 2 Thessalonians 1:5–6; Matthew 10:28; Isaiah 51:7; 2 Timothy 2:11–12
- 29 James 1:2; 1 Peter 4:13; Acts 5:41; Romans 5:3; Acts 14:22
- 30 1 Thessalonians 2:2; Acts 16:19–40; 2 Timothy 4:7; Romans 8:35–37; Hebrews 12:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Here, as writing to those of equal honor, he does not set down his rank of Teacher, but another, and that a great one. And what is that? He calls himself a "servant," and not an Apostle.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
But the apostle himself also, being one who had been formed in a womb, and had issued thence, wrote to us, and confessed in his Epistle to the Philippians that "to live in the flesh was the fruit of [his] work;" thus expressing himself.
The apostle "desires to depart, and to be with Christ." And, "My soul desired to long for Thy judgments;" or if it is more appropriate to say, "My soul longed to desire Thy judgments." And, "The desire of wisdom bringeth to a kingdom." Yet there has always obtained the usage of understanding desire and concupiscence in a bad sense if …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For no child, be he never so virtuous, is so desirable and lovely to a father, as the having our portion in those good things, and "to depart and be with Christ." No doubt hell, and that punishment, is a thing not to be borne.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He is called also the Spirit of Christ, as it is written, Searching what or what manner of time the Spirit of Christ which was in them did signify; and again, Through your prayer, and the supply of the Spirit of Jesus Christ.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)