Mark · Young's Literal Translation
Mark 3 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 And he entered again into the synagogue, and there was there a man having the hand withered,
1 Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.
2 and they were watching him, whether on the sabbaths he will heal him, that they might accuse him.
2 Y le acechaban si en sábado le sanaría, para acusarle.
3 And he saith to the man having the hand withered, 'Rise up in the midst.'
3 Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
4 And he saith to them, 'Is it lawful on the sabbaths to do good, or to do evil? life to save, or to kill?' but they were silent.
4 Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
5 And having looked round upon them with anger, being grieved for the hardness of their heart, he saith to the man, 'Stretch forth thy hand;' and he stretched forth, and his hand was restored whole as the other;
5 Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
6 and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against him how they might destroy him.
6 Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.
7 And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
7 Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,
8 and from Jerusalem, and from Idumea and beyond the Jordan; and they about Tyre and Sidon — a great multitude — having heard how great things he was doing, came unto him.
8 Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.
9 And he said to his disciples that a little boat may wait on him, because of the multitude, that they may not press upon him,
9 Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.
10 for he did heal many, so that they threw themselves on him, in order to touch him — as many as had plagues;
10 Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.
11 and the unclean spirits, when they were seeing him, were falling down before him, and were crying, saying — 'Thou art the Son of God;'
11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
12 and many times he was charging them that they might not make him manifest.
12 Mas él les reñía mucho que no le manifestasen.
13 And he goeth up to the mountain, and doth call near whom he willed, and they went away to him;
13 Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
14 and he appointed twelve, that they may be with him, and that he may send them forth to preach,
14 Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,
15 and to have power to heal the sicknesses, and to cast out the demons.
15 Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
16 And he put on Simon the name Peter;
16 A Simón, al cual puso por nombre Pedro;
17 and James of Zebedee, and John the brother of James, and he put on them names — Boanerges, that is, 'Sons of thunder;'
17 Y á Jacobo, [hijo] de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Cananite,
18 Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo [hijo] de Alfeo, y á Tadeo, y á Simón el Cananita,
19 and Judas Iscariot, who did also deliver him up; and they come into a house.
19 Y á Judas Iscariote, el que le entregó. Y vinieron á casa.
20 And come together again doth a multitude, so that they are not able even to eat bread;
20 Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.
21 and his friends having heard, went forth to lay hold on him, for they said that he was beside himself,
21 Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.
22 and the scribes who [are] from Jerusalem having come down, said — 'He hath Beelzeboul,' and — 'By the ruler of the demons he doth cast out the demons.'
22 Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.
23 And, having called them near, in similes he said to them, 'How is the Adversary able to cast out the Adversary?
23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
24 and if a kingdom against itself be divided, that kingdom cannot be made to stand;
24 Y si [algún] reino contra sí mismo fuere dividido, no puede permanecer el tal reino.
25 and if a house against itself be divided, that house cannot be made to stand;
25 Y si [alguna] casa fuere dividida contra sí misma, no puede permanecer la tal casa.
26 and if the Adversary did rise against himself, and hath been divided, he cannot be made to stand, but hath an end.
26 Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.
27 'No one is able the vessels of the strong man — having entered into his house — to spoil, if first he may not bind the strong man, and then his house he will spoil.
27 Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.
28 'Verily I say to you, that all the sins shall be forgiven to the sons of men, and evil speakings with which they might speak evil,
28 De cierto os digo [que] todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;
29 but whoever may speak evil in regard to the Holy Spirit hath not forgiveness — to the age, but is in danger of age-during judgment;'
29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
30 because they said, 'He hath an unclean spirit.'
30 Porque decían: Tiene espíritu inmundo.
31 Then come do his brethren and mother, and standing without, they sent unto him, calling him,
31 Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.
32 and a multitude was sitting about him, and they said to him, 'Lo, thy mother and thy brethren without do seek thee.'
32 Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.
33 And he answered them, saying, 'Who is my mother, or my brethren?'
33 Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
34 And having looked round in a circle to those sitting about him, he saith, 'Lo, my mother and my brethren!
34 Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
35 for whoever may do the will of God, he is my brother, and my sister, and mother.'
35 Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
- 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
- 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
- 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
- 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
- 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
- 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
- 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
- 9 Mark 5:30; John 6:15
- 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
- 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
- 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
- 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
- 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
- 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
- 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
- 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
- 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
- 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
- 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
- 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
- 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
- 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
- 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
- 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
- 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
- 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
- 30 John 10:20; Mark 3:22
- 31 Luke 8:19–21; Matthew 12:46–50
- 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
- 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
- 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)