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Mark 3 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
1 Et introivit iterum in synagogam: et erat ibi homo habens manum aridam.
1 Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.
2 Et observabant eum, si sabbatis curaret, ut accusarent illum.
2 Y le acechaban si en sábado le sanaría, para acusarle.
3 Et ait homini habenti manum aridam: Surge in medium.
3 Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
4 Et dicit eis: Licet sabbatis benefacere, an male? animam salvam facere, an perdere? At illi tacebant.
4 Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
5 Et circumspiciens eos cum ira, contristatus super cæcitate cordis eorum, dicit homini: Extende manum tuam. Et extendit, et restituta est manus illi.
5 Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
6 Exeuntes autem pharisæi, statim cum Herodianis consilium faciebant adversus eum quomodo eum perderent.
6 Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.
7 Jesus autem cum discipulis suis secessit ad mare: et multa turba a Galilæa et Judæa secuta est eum,
7 Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,
8 et ab Jerosolymis, et ab Idumæa, et trans Jordanem: et qui circa Tyrum et Sidonem multitudo magna, audientes quæ faciebat, venerunt ad eum.
8 Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.
9 Et dicit discipulis suis ut navicula sibi deserviret propter turbam, ne comprimerent eum:
9 Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.
10 multos enim sanabat, ita ut irruerent in eum ut illum tangerent, quotquot habebant plagas.
10 Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.
11 Et spiritus immundi, cum illum videbant, procidebant ei: et clamabant, dicentes:
11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
12 Tu es Filius Dei. Et vehementer comminabatur eis ne manifestarent illum.
12 Mas él les reñía mucho que no le manifestasen.
13 Et ascendens in montem vocavit ad se quos voluit ipse: et venerunt ad eum.
13 Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
14 Et fecit ut essent duodecim cum illo: et ut mitteret eos prædicare.
14 Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,
15 Et dedit illis potestatem curandi infirmitates et ejiciendi dæmonia.
15 Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
16 Et imposuit Simoni nomen Petrus:
16 A Simón, al cual puso por nombre Pedro;
17 et Jacobum Zebedæi, et Joannem fratrem Jacobi, et imposuit eis nomina Boanerges, quod est, Filii tonitrui:
17 Y á Jacobo, [hijo] de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
18 et Andræam, et Philippum, et Bartholomæum, et Matthæum, et Thomam, et Jacobum Alphæi, et Thaddæum, et Simonem Cananæum,
18 Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo [hijo] de Alfeo, y á Tadeo, y á Simón el Cananita,
19 et Judam Iscariotem, qui et tradidit illum.
19 Y á Judas Iscariote, el que le entregó. Y vinieron á casa.
20 Et veniunt ad domum: et convenit iterum turba, ita ut non possent neque panem manducare.
20 Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.
21 Et cum audissent sui, exierunt tenere eum: dicebant enim: Quoniam in furorem versus est.
21 Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.
22 Et scribæ, qui ab Jerosolymis descenderant, dicebant: Quoniam Beelzebub habet, et quia in principe dæmoniorum ejicit dæmonia.
22 Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.
23 Et convocatis eis in parabolis dicebat illis: Quomodo potest Satanas Satanam ejicere?
23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
24 Et si regnum in se dividatur, non potest regnum illud stare.
24 Y si [algún] reino contra sí mismo fuere dividido, no puede permanecer el tal reino.
25 Et si domus super semetipsam dispertiatur, non potest domus illa stare.
25 Y si [alguna] casa fuere dividida contra sí misma, no puede permanecer la tal casa.
26 Et si Satanas consurrexerit in semetipsum, dispertitus est, et non poterit stare, sed finem habet.
26 Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.
27 Nemo potest vasa fortis ingressus in domum diripere, nisi prius fortem alliget, et tunc domum ejus diripiet.
27 Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.
28 Amen dico vobis, quoniam omnia dimittentur filiis hominum peccata, et blasphemiæ quibus blasphemaverint:
28 De cierto os digo [que] todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;
29 qui autem blasphemaverit in Spiritum Sanctum, non habebit remissionem in æternum, sed reus erit æterni delicti.
29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
30 Quoniam dicebant: Spiritum immundum habet.
30 Porque decían: Tiene espíritu inmundo.
31 Et veniunt mater ejus et fratres: et foris stantes miserunt ad eum vocantes eum,
31 Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.
32 et sedebat circa eum turba: et dicunt ei: Ecce mater tua et fratres tui foris quærunt te.
32 Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.
33 Et respondens eis, ait: Quæ est mater mea et fratres mei?
33 Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
34 Et circumspiciens eos, qui in circuitu ejus sedebant, ait: Ecce mater mea et fratres mei.
34 Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
35 Qui enim fecerit voluntatem Dei, hic frater meus, et soror mea, et mater est.
35 Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Alphaeus

    Father of James (and of Levi)

    Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…

    Cited in the guide: Matthew 10:3; Mark 2:14; Mark 3:18

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  • Andrew

    Apostle, Peter's brother

    Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.

    Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40

    See in the family tree

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:14

    See in the family tree

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:15

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  • James

    Apostle, brother of John

    A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

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  • John

    Apostle, brother of James

    A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.

    Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17

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  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Cited in the guide: Matthew 10:4; Mark 3:19; Luke 6:16

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  • Peter

    Apostle, brother of Andrew

    Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…

    Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16

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  • Simon the Zealot

    One of the Twelve

    One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.

    Cited in the guide: Matthew 10:4; Mark 3:18; Luke 6:15

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  • Thaddaeus

    One of the Twelve

    Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…

    Cited in the guide: Matthew 10:3; Mark 3:18; Luke 6:16

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Cross references (32)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
  2. 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
  3. 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
  4. 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
  5. 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
  6. 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
  7. 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
  8. 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
  9. 9 Mark 5:30; John 6:15
  10. 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
  11. 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
  12. 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
  13. 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
  14. 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
  15. 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
  16. 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
  17. 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
  18. 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
  19. 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
  20. 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
  21. 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
  22. 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
  23. 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
  24. 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
  25. 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
  26. 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
  27. 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
  28. 30 John 10:20; Mark 3:22
  29. 31 Luke 8:19–21; Matthew 12:46–50
  30. 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
  31. 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
  32. 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Mark 3.

3 more on this site cite this chapter — Search the library

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 3:27 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 3:27 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)

    The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Quotes verse 3:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)

    Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 3:29 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)

    He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 3:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)

    But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)