Mark 3 Geneva Bible (1599)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Original 16th-century spelling.
1 And he entred againe into ye Synagogue, and there was a man which had a withered had.
1 Y OTRA vez entró en la sinagoga; y había allí un hombre que tenía una mano seca.
2 And they watched him, whether he would heale him on the Sabbath day, that they might accuse him.
2 Y le acechaban si en sábado le sanaría, para acusarle.
3 Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.
3 Entonces dijo al hombre que tenía la mano seca: Levántate en medio.
4 And he saide to them, Is it lawfull to doe a good deede on the Sabbath day, or to doe euil? to saue the life, or to kill? But they held their peace.
4 Y les dice: ¿Es lícito hacer bien en sábado, ó hacer mal? ¿salvar la vida, ó quitarla? Mas ellos callaban.
5 Then hee looked rounde about on them angerly, mourning also for the hardnesse of their hearts, and saide to the man, Stretch foorth thine hand. And he stretched it out: and his hande was restored, as whole as the other.
5 Y mirándolos alrededor con enojo, condoleciéndose de la ceguedad de su corazón, dice al hombre: Extiende tu mano. Y la extendió, y su mano fué restituída sana.
6 And the Pharises departed, and straightway gathered a councill with the Herodians against him, that they might destroy him.
6 Entonces saliendo los Fariseos, tomaron consejo con los Herodianos contra él, para matarle.
7 But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,
7 Mas Jesús se apartó á la mar con sus discípulos: y le siguió gran multitud de Galilea, y de Judea,
8 And from Ierusalem, and from Idumea, and beyonde Iordan: and they that dwelled about Tyrus and Sidon, when they had heard what great things he did, came vnto him in great number.
8 Y de Jerusalem, y de Idumea, y de la otra parte del Jordán. Y los de alrededor de Tiro y de Sidón, grande multitud, oyendo cuán grandes cosas hacía, vinieron á él.
9 And he commanded his disciples, that a litle shippe should waite for him, because of the multitude, lest they shoulde throng him.
9 Y dijo á sus discípulos que le estuviese siempre apercibida la barquilla, por causa del gentío, para que no le oprimiesen.
10 For hee had healed many, in so much that they preassed vpon him to touch him, as many as had plagues.
10 Porque había sanado á muchos; de manera que caían sobre él cuantos tenían plagas, por tocarle.
11 And when the vncleane spirits sawe him, they fel downe before him, and cried, saying, Thou art the Sonne of God.
11 Y los espíritus inmundos, al verle, se postraban delante de él, y daban voces, diciendo: Tú eres el Hijo de Dios.
12 And he sharply rebuked them, to the ende they should not vtter him.
12 Mas él les reñía mucho que no le manifestasen.
13 Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.
13 Y subió al monte, y llamó á sí á los que él quiso; y vinieron á él.
14 And hee appoynted twelue that they should be with him, and that he might send them to preache,
14 Y estableció doce, para que estuviesen con él, y para enviarlos á predicar,
15 And that they might haue power to heale sicknesses, and to cast out deuils.
15 Y que tuviesen potestad de sanar enfermedades, y de echar fuera demonios:
16 And the first was Simon, and hee named Simon, Peter,
16 A Simón, al cual puso por nombre Pedro;
17 Then Iames the sonne of Zebedeus, and Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)
17 Y á Jacobo, [hijo] de Zebedeo, y á Juan hermano de Jacobo; y les apellidó Boanerges, que es, Hijos del trueno;
18 And Andrew, and Philippe, and Bartlemew, and Matthewe, and Thomas, and Iames, the sonne of Alpheus, and Thaddeus, and Simon the Cananite,
18 Y á Andrés, y á Felipe, y á Bartolomé, y á Mateo, y á Tomás, y á Jacobo [hijo] de Alfeo, y á Tadeo, y á Simón el Cananita,
19 And Iudas Iscariot, who also betraied him, and they came home.
19 Y á Judas Iscariote, el que le entregó. Y vinieron á casa.
20 And the multitude assembled againe, so that they could not so much as eate bread.
20 Y agolpóse de nuevo la gente, de modo que ellos ni aun podían comer pan.
21 And when his kinsfolkes heard of it, they went out to laie hold on him: for they sayde that he was beside himselfe.
21 Y como lo oyeron los suyos, vinieron para prenderle: porque decían: Está fuera de sí.
22 And the Scribes which came downe from Hierusalem, saide, He hath Beelzebub, and through the prince of the deuils he casteth out deuils.
22 Y los escribas que habían venido de Jerusalem, decían que tenía á Beelzebub, y que por el príncipe de los demonios echaba fuera los demonios.
23 But he called them vnto him, and said vnto them in parables, How can Satan driue out Satan?
23 Y habiéndolos llamado, les decía en parábolas: ¿Cómo puede Satanás echar fuera á Satanás?
24 For if a kingdome bee deuided against it selfe, that kingdome can not stand.
24 Y si [algún] reino contra sí mismo fuere dividido, no puede permanecer el tal reino.
25 Or if a house bee deuided against it selfe, that house can not continue.
25 Y si [alguna] casa fuere dividida contra sí misma, no puede permanecer la tal casa.
26 So if Satan make insurrection against himselfe, and be deuided, hee can not endure but is at an ende.
26 Y si Satanás se levantare contra sí mismo, y fuere dividido, no puede permanecer; antes tiene fin.
27 No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.
27 Nadie puede saquear las alhajas del valiente entrando en su casa, si antes no atare al valiente y entonces saqueará su casa.
28 Verely I say vnto you, all sinnes shalbe forgiuen vnto the children of men, and blasphemies, wherewith they blaspheme:
28 De cierto os digo [que] todos los pecados serán perdonados á los hijos de los hombres, y las blasfemias cualesquiera con que blasfemaren;
29 But hee that blasphemeth against the holy Ghost, shall neuer haue forgiuenesse, but is culpable of eternall damnation.
29 Mas cualquiera que blasfemare contra el Espíritu Santo, no tiene jamás perdón, mas está expuesto á eterno juicio.
30 Because they saide, Hee had an vncleane spirit.
30 Porque decían: Tiene espíritu inmundo.
31 Then came his brethren and mother, and stoode without, and sent vnto him, and called him.
31 Vienen después sus hermanos y su madre, y estando fuera, enviaron á él llamándole.
32 And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.
32 Y la gente estaba sentada alrededor de él, y le dijeron: He aquí, tu madre y tus hermanos te buscan fuera.
33 But hee answered them, saying, Who is my mother and my brethren?
33 Y él les respondió, diciendo: ¿Quién es mi madre y mis hermanos?
34 And hee looked rounde about on them, which sate in compasse about him, and saide, Beholde my mother and my brethren.
34 Y mirando á los que estaban sentados alrededor de él, dijo: He aquí mi madre y hermanos.
35 For whosoeuer doeth the will of God, he is my brother, and my sister, and mother.
35 Porque cualquiera que hiciere la voluntad de Dios, éste es mi hermano, y mi hermana, y mi madre.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Cited in the guide: Matthew 10:2; Mark 3:18; John 1:40
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Cited in the guide: Matthew 4:21; Matthew 10:2; Mark 3:17
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Cited in the guide: Matthew 10:2; Matthew 16:17; Mark 3:16
Cross references (32)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 12:9–14; Luke 6:6–11; Mark 1:21; 1 Kings 13:4
- 2 Psalm 37:32; Luke 14:1; Luke 6:7; Luke 20:20; Luke 11:53–54
- 3 Philippians 1:28–30; 1 Corinthians 15:58; 1 Peter 4:1; John 9:4; Luke 6:8
- 4 Luke 6:9; Luke 14:1–5; Matthew 12:10–12; Hosea 6:6; Mark 2:27–28
- 5 Luke 6:10; Ephesians 4:18; Romans 11:25; 1 Kings 13:6; Matthew 13:14–15
- 6 Mark 12:13; Matthew 22:16; Matthew 12:14; John 11:53; Psalm 109:3–4
- 7 Matthew 4:25; Luke 6:17; Matthew 12:15; Joshua 20:7; John 11:53–54
- 8 Ezekiel 35:15; Matthew 11:21; Isaiah 34:5; Ezekiel 36:5; Joshua 13:8–14
- 9 Mark 5:30; John 6:15
- 10 Mark 6:56; Matthew 14:36; Matthew 4:23; Acts 19:11–12; Luke 7:2
- 11 Luke 4:41; Mark 1:23–24; Luke 8:28; Matthew 4:3; James 2:19
- 12 Matthew 12:16; Mark 1:34; Mark 1:25; Matthew 8:4; Acts 16:18
- 13 Luke 6:12–16; Luke 9:1; Matthew 10:1–4; Matthew 5:1; Mark 6:7
- 14 Acts 1:8; John 15:16; Luke 9:1–6; Galatians 1:1; Luke 10:1–11
- 16 John 1:42; Acts 1:13; Galatians 2:7–9; Matthew 10:2–4; Mark 1:16
- 17 Mark 5:37; Hebrews 4:12; Jeremiah 23:29; Mark 14:33; John 21:20–25
- 18 Acts 1:13; Mark 2:14; Matthew 9:9; James 1:1; Galatians 2:9
- 19 John 13:2; Matthew 27:3–5; Matthew 26:47; John 13:26–30; John 6:71
- 20 Mark 6:31; John 4:31–34; Mark 3:9; Mark 9:28; Mark 7:17
- 21 Acts 26:24; John 10:20; John 7:3–10; Mark 3:31; 2 Corinthians 5:13
- 22 Matthew 10:25; Matthew 15:1; Matthew 9:34; Matthew 12:24; John 7:20
- 23 Matthew 12:25–30; Luke 11:17–23; Matthew 13:34; Mark 4:2; Matthew 4:10
- 24 Zechariah 11:14; Isaiah 19:2–3; Ezekiel 37:22; 1 Corinthians 1:10–13; 2 Samuel 20:6
- 25 James 3:16; Galatians 5:15; Psalm 133:1; Genesis 37:4; Genesis 13:7–8
- 27 Isaiah 49:24–26; Matthew 12:29; Luke 11:21–23; Ephesians 6:10–13; Revelation 20:1–3
- 28 Luke 12:10; Matthew 12:31–32; 1 John 5:16; Mark 3:28–30; Hebrews 6:4–8
- 29 Matthew 12:31–32; Luke 12:10; Matthew 25:46; 2 Thessalonians 1:9; Jude 13
- 30 John 10:20; Mark 3:22
- 31 Luke 8:19–21; Matthew 12:46–50
- 33 Mark 3:21; Deuteronomy 33:9; Mark 6:3; 2 Corinthians 5:16; John 7:3–5
- 34 Matthew 12:49–50; Luke 11:27–28; Romans 8:29; Matthew 25:40–45; Hebrews 2:11–12
- 35 1 John 2:17; Matthew 7:21; 1 John 3:22–23; John 7:17; James 1:25
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)