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Matthew · Young's Literal Translation

Matthew 21 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And when they came nigh to Jerusalem, and came to Bethphage, unto the mount of the Olives, then Jesus sent two disciples,
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
2 saying to them, 'Go on to the village over-against you, and immediately ye shall find an ass bound, and a colt with her — having loosed, bring ye to me;
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
3 and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.'
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
4 And all this came to pass, that it might be fulfilled that was spoken through the prophet, saying,
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
5 'Tell ye the daughter of Zion, Lo, thy king doth come to thee, meek, and mounted on an ass, and a colt, a foal of a beast of burden.'
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
6 And the disciples having gone and having done as Jesus commanded them,
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
7 brought the ass and the colt, and did put on them their garments, and set [him] upon them;
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
8 and the very great multitude spread their own garments in the way, and others were cutting branches from the trees, and were strewing in the way,
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
9 and the multitudes who were going before, and who were following, were crying, saying, 'Hosanna to the Son of David, blessed is he who is coming in the name of the Lord; Hosanna in the highest.'
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
10 And he having entered into Jerusalem, all the city was moved, saying, 'Who is this?'
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
11 And the multitudes said, 'This is Jesus the prophet, who [is] from Nazareth of Galilee.'
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
12 And Jesus entered into the temple of God, and did cast forth all those selling and buying in the temple, and the tables of the money-changers he overturned, and the seats of those selling the doves,
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
13 and he saith to them, 'It hath been written, My house a house of prayer shall be called, but ye did make it a den of robbers.'
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
14 And there came to him blind and lame men in the temple, and he healed them,
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
15 and the chief priests and the scribes having seen the wonderful things that he did, and the children crying in the temple, and saying, 'Hosanna to the Son of David,' were much displeased;
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
16 and they said to him, 'Hearest thou what these say?' And Jesus saith to them, 'Yes, did ye never read, that, Out of the mouth of babes and sucklings Thou didst prepare praise?'
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
17 And having left them, he went forth out of the city to Bethany, and did lodge there,
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
18 and in the morning turning back to the city, he hungered,
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
19 and having seen a certain fig-tree on the way, he came to it, and found nothing in it except leaves only, and he saith to it, 'No more from thee may fruit be — to the age;' and forthwith the fig-tree withered.
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
20 And the disciples having seen, did wonder, saying, 'How did the fig-tree forthwith wither?'
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
21 And Jesus answering said to them, 'Verily I say to you, If ye may have faith, and may not doubt, not only this of the fig-tree shall ye do, but even if to this mount ye may say, Be lifted up and be cast into the sea, it shall come to pass;
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
22 and all — as much as ye may ask in the prayer, believing, ye shall receive.'
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
23 And he having come to the temple, there came to him when teaching the chief priests and the elders of the people, saying, 'By what authority dost thou do these things? and who gave thee this authority?'
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
24 And Jesus answering said to them, 'I will ask you — I also — one word, which if ye may tell me, I also will tell you by what authority I do these things;
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
25 the baptism of John, whence was it? — from heaven, or from men?' And they were reasoning with themselves, saying, 'If we should say, From heaven; he will say to us, Wherefore, then, did ye not believe him?
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
26 and if we should say, From men, we fear the multitude, for all hold John as a prophet.'
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
27 And answering Jesus they said, 'We have not known.' He said to them — he also — 'Neither do I tell you by what authority I do these things.
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
28 'And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.'
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
29 And he answering said, 'I will not,' but at last, having repented, he went.
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
30 'And having come to the second, he said in the same manner, and he answering said, I [go], sir, and went not;
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
31 which of the two did the will of the father?' They say to him, 'The first.' Jesus saith to them, 'Verily I say to you, that the tax-gatherers and the harlots do go before you into the reign of God,
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
32 for John came unto you in the way of righteousness, and ye did not believe him, and the tax-gatherers and the harlots did believe him, and ye, having seen, repented not at last — to believe him.
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
33 'Hear ye another simile: There was a certain man, a householder, who planted a vineyard, and did put a hedge round it, and digged in it a wine-press, and built a tower, and gave it out to husbandmen, and went abroad.
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
34 'And when the season of the fruits came nigh, he sent his servants unto the husbandmen, to receive the fruits of it,
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
35 and the husbandmen having taken his servants, one they scourged, and one they killed, and one they stoned.
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
36 'Again he sent other servants more than the first, and they did to them in the same manner.
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
37 'And at last he sent unto them his son, saying, They will reverence my son;
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
38 and the husbandmen having seen the son, said among themselves, This is the heir, come, we may kill him, and may possess his inheritance;
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
39 and having taken him, they cast [him] out of the vineyard, and killed him;
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
40 whenever therefore the lord of the vineyard may come, what will he do to these husbandmen?'
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41 They say to him, 'Evil men — he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.'
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
42 Jesus saith to them, 'Did ye never read in the Writings, A stone that the builders disallowed, it became head of a corner; from the Lord hath this come to pass, and it is wonderful in our eyes.
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
43 'Because of this I say to you, that the reign of God shall be taken from you, and given to a nation bringing forth its fruit;
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
44 and he who is falling on this stone shall be broken, and on whomsoever it may fall it will crush him to pieces.'
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
45 And the chief priests and the Pharisees having heard his similes, knew that of them he speaketh,
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
46 and seeking to lay hold on him, they feared the multitudes, seeing they were holding him as a prophet.
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Zechariah 14:4; Mark 11:1–10; Luke 21:37; Matthew 26:30; Matthew 24:3
  2. 2 Luke 19:30–32; Mark 11:2–3; John 2:5–8; Mark 14:13–16; Matthew 26:18
  3. 3 2 Corinthians 8:1–2; Acts 17:25; John 3:35; 2 Corinthians 8:9; Psalm 50:10–11
  4. 4 Zechariah 9:9; John 12:15; Matthew 1:22; Matthew 26:56; John 19:36–37
  5. 5 Zechariah 9:9–10; Isaiah 62:11; Isaiah 9:6–7; Isaiah 12:6; Genesis 49:10
  6. 6 Genesis 6:22; 1 Samuel 15:11; Genesis 12:4; Exodus 39:43; John 15:14
  7. 7 2 Kings 9:13; Mark 11:4–8; Luke 19:32–35
  8. 8 2 Kings 9:13; Leviticus 23:40; John 12:13
  9. 9 Psalm 118:24–26; Luke 2:14; John 12:13–15; Matthew 23:39; Luke 19:37–38
  10. 10 Acts 9:5; Luke 7:49; John 12:16–19; Luke 9:9; Ruth 1:19
  11. 11 John 6:14; Luke 7:16; John 7:40; Acts 7:37; Matthew 2:23
  12. 12 John 2:14–17; Luke 19:45–47; Mark 11:15–18; Leviticus 1:14; Leviticus 5:7
  13. 13 Jeremiah 7:11; Isaiah 56:7; Luke 19:46; Mark 11:17; Psalm 93:5
  14. 14 Acts 3:1–9; Acts 10:38; Matthew 9:35; Isaiah 35:5; Matthew 11:4–5
  15. 15 Matthew 21:9; Luke 19:39–40; Matthew 22:42; Matthew 21:23; John 4:1
  16. 16 Psalm 8:2; Matthew 11:25; Luke 19:39–40; Matthew 19:4; Matthew 12:3
  17. 17 John 11:18; Mark 11:11; John 11:1; Luke 24:50; Matthew 16:4
  18. 18 Matthew 4:2; Hebrews 4:15; Mark 11:12–14; Mark 11:20–24; Matthew 12:1
  19. 19 Mark 11:14; John 15:6; Titus 1:16; Luke 13:6–9; Luke 3:9
  20. 20 Isaiah 40:6–8; Mark 11:20–21; James 1:10–11
  21. 21 James 1:6; Matthew 17:20; Mark 11:22–23; Luke 17:6–7; Romans 4:19–20
  22. 22 Matthew 7:7; 1 John 5:14–15; Mark 11:24; 1 John 3:22; John 14:13
  23. 23 Acts 4:7; Mark 11:27–33; 1 Chronicles 24:1–19; Matthew 26:55; Luke 19:47–20:8
  24. 24 Luke 6:9; Colossians 4:6; Matthew 10:16; Proverbs 26:4–5
  25. 25 1 John 3:20; Mark 1:1–11; John 10:25–26; Luke 20:5; John 3:18
  26. 26 Mark 6:20; Matthew 14:5; Matthew 21:46; John 5:35; Matthew 11:9
  27. 27 Romans 1:18–22; 2 Thessalonians 2:9–10; John 9:30; 2 Corinthians 4:3; Isaiah 28:9
  28. 28 Matthew 20:1; 1 Corinthians 15:58; Mark 13:34; 1 Corinthians 10:15; Luke 15:11–32
  29. 29 Ezekiel 18:28–32; Daniel 4:34–37; Ephesians 2:1–13; Matthew 3:2–8; Isaiah 1:16–19
  30. 30 Titus 1:16; Ezekiel 33:31; Matthew 23:3; Romans 2:17–25
  31. 31 Luke 7:29; Luke 7:37–50; Matthew 7:21; 2 Peter 3:9; Matthew 20:16
  32. 32 Luke 7:37–50; Luke 7:29–30; Matthew 21:25; Zechariah 7:11–12; 2 Peter 2:21
  33. 33 Isaiah 5:1–4; Mark 12:1–12; Luke 20:9–19; Jeremiah 2:21; John 15:1
  34. 34 Luke 20:10–19; Isaiah 5:4; Zechariah 1:3–6; Nehemiah 9:29–30; 2 Kings 17:13–23
  35. 35 2 Chronicles 36:15–16; Hebrews 11:36–37; Matthew 5:12; Nehemiah 9:26; Acts 7:52
  36. 36 Matthew 22:4
  37. 37 John 3:16; Zephaniah 3:7; John 3:35–36; Matthew 3:17; Luke 20:13
  38. 38 Luke 20:14; Genesis 37:18–20; Mark 12:7–8; Hebrews 1:2; Acts 4:27–28
  39. 39 Acts 2:23; John 18:12; Luke 22:52–54; Acts 3:14–15; James 5:6
  40. 40 Hebrews 10:29; Mark 12:9; Luke 20:15–16
  41. 41 Acts 18:6; Matthew 21:43; Isaiah 5:5–7; Acts 28:28; Matthew 22:6–7
  42. 42 Psalm 118:22–23; Isaiah 28:16; Acts 4:11; 1 Peter 2:4–8; Ephesians 2:20
  43. 43 Matthew 21:41; Matthew 8:11–12; 1 Peter 2:9; John 3:3; Luke 17:20–21
  44. 44 Isaiah 8:14–15; 1 Peter 2:8; Daniel 2:34–35; Daniel 2:44–45; Romans 9:33
  45. 45 Luke 20:19; Luke 11:45; Matthew 12:12
  46. 46 Matthew 21:11; Matthew 21:26; John 7:40–41; Acts 2:22; Luke 7:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 21:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)

    The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 21:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)

    This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 21:13 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 21:38 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 21:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)