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Matthew · Bible in Basic English

Matthew 21 Bible in Basic English

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About BBE
  • Scholarly edition
  • OT: Masoretic Hebrew (not verified)
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Simplified language
  • 1965
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

BBE Bible in Basic English
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 And when they were near Jerusalem, and had come to Beth-phage, to the Mountain of Olives, Jesus sent two disciples,
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
2 Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me.
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
3 And if anyone says anything to you, you will say, The Lord has need of them; and straight away he will send them.
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
4 Now this took place so that these words of the prophet might come true,
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
5 Say to the daughter of Zion, See, your King comes to you, gentle and seated on an ass, and on a young ass.
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
6 And the disciples went and did as Jesus had given them orders,
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
7 And got the ass and the young one, and put their clothing on them, and he took his seat on it.
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
8 And all the people put their clothing down in the way; and others got branches from the trees, and put them down in the way.
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
9 And those who went before him, and those who came after, gave loud cries, saying, Glory to the Son of David: A blessing on him who comes in the name of the Lord: Glory in the highest.
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
10 And when he came into Jerusalem, all the town was moved, saying, Who is this?
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
11 And the people said, This is the prophet Jesus, from Nazareth of Galilee.
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
12 And Jesus went into the Temple and sent out all who were trading there, overturning the tables of the money-changers and the seats of those trading in doves.
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
13 And he said to them, It is in the Writings, My house is to be named a house of prayer, but you are making it a hole of thieves.
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
14 And the blind and the broken in body came to him in the Temple, and he made them well.
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
15 But when the chief priests and the scribes saw the works of power which he did, and the children crying out in the Temple, Glory to the son of David, they were angry and said to him,
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
16 Have you any idea what these are saying? And Jesus said to them, Yes: have you not seen in the Writings, From the lips of children and babies at the breast you have made your praise complete?
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
17 And he went away from them, and went out of the town to Bethany, and was there for the night.
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
18 Now in the morning when he was coming back to the town, he had a desire for food.
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
19 And seeing a fig-tree by the wayside, he came to it, and saw nothing on it but leaves only; and he said to it, Let there be no fruit from you from this time forward for ever. And straight away the fig-tree became dry and dead.
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
20 And when the disciples saw it they were surprised, saying, How did the fig-tree become dry in so short a time?
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
21 And Jesus in answer said to them, Truly I say to you, If you have faith, without doubting, not only may you do what has been done to the fig-tree, but even if you say to this mountain, Be taken up and put into the sea, it will be done.
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
22 And all things, whatever you make request for in prayer, having faith, you will get.
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
23 And when he had come into the Temple, the chief priests and those in authority over the people came to him while he was teaching, and said, By what authority do you do these things? and who gave you this authority?
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
24 And Jesus said to them in answer, I will put one question to you, and if you give me the answer, I will say by what authority I do these things.
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
25 The baptism of John, where did it come from? from heaven or from men? And they were reasoning among themselves, saying, If we say, From heaven; he will say to us, Why then did you not have faith in him?
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
26 But if we say, From men; we are in fear of the people, because all take John to be a prophet.
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
27 And they made answer and said, We have no idea. Then he said to them, And I will not say to you by what authority I do these things.
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
28 But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
29 And he said in answer, I will not: but later, changing his decision, he went.
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
30 And he came to the second and said the same. And he made answer and said, I go, sir: and went not.
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
31 Which of the two did his father's pleasure? They say, The first. Jesus said to them, Truly I say to you, that tax-farmers and loose women are going into the kingdom of God before you.
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
32 For John came to you in the way of righteousness, and you had no faith in him, but the tax-farmers and the loose women had faith in him: and you, when you saw it, did not even have regret for your sins, so as to have faith in him.
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
33 Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
34 And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit.
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
35 And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another.
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
36 Again, he sent other servants more in number than the first: and they did the same to them.
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
37 But after that he sent his son to them, saying, They will have respect for my son.
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
38 But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage.
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
39 And they took him and, driving him out of the vine-garden, put him to death.
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
40 When, then, the lord of the vine-garden comes, what will he do to those workmen?
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41 They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
42 Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
43 For this reason I say to you, The kingdom of God will be taken away from you, and will be given to a nation producing the fruits of it.
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
44 Any man falling on this stone will be broken, but he on whom it comes down will be crushed to dust.
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
45 And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
46 And though they had a desire to take him, they were in fear of the people, because in their eyes he was a prophet.
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Zechariah 14:4; Mark 11:1–10; Luke 21:37; Matthew 26:30; Matthew 24:3
  2. 2 Luke 19:30–32; Mark 11:2–3; John 2:5–8; Mark 14:13–16; Matthew 26:18
  3. 3 2 Corinthians 8:1–2; Acts 17:25; John 3:35; 2 Corinthians 8:9; Psalm 50:10–11
  4. 4 Zechariah 9:9; John 12:15; Matthew 1:22; Matthew 26:56; John 19:36–37
  5. 5 Zechariah 9:9–10; Isaiah 62:11; Isaiah 9:6–7; Isaiah 12:6; Genesis 49:10
  6. 6 Genesis 6:22; 1 Samuel 15:11; Genesis 12:4; Exodus 39:43; John 15:14
  7. 7 2 Kings 9:13; Mark 11:4–8; Luke 19:32–35
  8. 8 2 Kings 9:13; Leviticus 23:40; John 12:13
  9. 9 Psalm 118:24–26; Luke 2:14; John 12:13–15; Matthew 23:39; Luke 19:37–38
  10. 10 Acts 9:5; Luke 7:49; John 12:16–19; Luke 9:9; Ruth 1:19
  11. 11 John 6:14; Luke 7:16; John 7:40; Acts 7:37; Matthew 2:23
  12. 12 John 2:14–17; Luke 19:45–47; Mark 11:15–18; Leviticus 1:14; Leviticus 5:7
  13. 13 Jeremiah 7:11; Isaiah 56:7; Luke 19:46; Mark 11:17; Psalm 93:5
  14. 14 Acts 3:1–9; Acts 10:38; Matthew 9:35; Isaiah 35:5; Matthew 11:4–5
  15. 15 Matthew 21:9; Luke 19:39–40; Matthew 22:42; Matthew 21:23; John 4:1
  16. 16 Psalm 8:2; Matthew 11:25; Luke 19:39–40; Matthew 19:4; Matthew 12:3
  17. 17 John 11:18; Mark 11:11; John 11:1; Luke 24:50; Matthew 16:4
  18. 18 Matthew 4:2; Hebrews 4:15; Mark 11:12–14; Mark 11:20–24; Matthew 12:1
  19. 19 Mark 11:14; John 15:6; Titus 1:16; Luke 13:6–9; Luke 3:9
  20. 20 Isaiah 40:6–8; Mark 11:20–21; James 1:10–11
  21. 21 James 1:6; Matthew 17:20; Mark 11:22–23; Luke 17:6–7; Romans 4:19–20
  22. 22 Matthew 7:7; 1 John 5:14–15; Mark 11:24; 1 John 3:22; John 14:13
  23. 23 Acts 4:7; Mark 11:27–33; 1 Chronicles 24:1–19; Matthew 26:55; Luke 19:47–20:8
  24. 24 Luke 6:9; Colossians 4:6; Matthew 10:16; Proverbs 26:4–5
  25. 25 1 John 3:20; Mark 1:1–11; John 10:25–26; Luke 20:5; John 3:18
  26. 26 Mark 6:20; Matthew 14:5; Matthew 21:46; John 5:35; Matthew 11:9
  27. 27 Romans 1:18–22; 2 Thessalonians 2:9–10; John 9:30; 2 Corinthians 4:3; Isaiah 28:9
  28. 28 Matthew 20:1; 1 Corinthians 15:58; Mark 13:34; 1 Corinthians 10:15; Luke 15:11–32
  29. 29 Ezekiel 18:28–32; Daniel 4:34–37; Ephesians 2:1–13; Matthew 3:2–8; Isaiah 1:16–19
  30. 30 Titus 1:16; Ezekiel 33:31; Matthew 23:3; Romans 2:17–25
  31. 31 Luke 7:29; Luke 7:37–50; Matthew 7:21; 2 Peter 3:9; Matthew 20:16
  32. 32 Luke 7:37–50; Luke 7:29–30; Matthew 21:25; Zechariah 7:11–12; 2 Peter 2:21
  33. 33 Isaiah 5:1–4; Mark 12:1–12; Luke 20:9–19; Jeremiah 2:21; John 15:1
  34. 34 Luke 20:10–19; Isaiah 5:4; Zechariah 1:3–6; Nehemiah 9:29–30; 2 Kings 17:13–23
  35. 35 2 Chronicles 36:15–16; Hebrews 11:36–37; Matthew 5:12; Nehemiah 9:26; Acts 7:52
  36. 36 Matthew 22:4
  37. 37 John 3:16; Zephaniah 3:7; John 3:35–36; Matthew 3:17; Luke 20:13
  38. 38 Luke 20:14; Genesis 37:18–20; Mark 12:7–8; Hebrews 1:2; Acts 4:27–28
  39. 39 Acts 2:23; John 18:12; Luke 22:52–54; Acts 3:14–15; James 5:6
  40. 40 Hebrews 10:29; Mark 12:9; Luke 20:15–16
  41. 41 Acts 18:6; Matthew 21:43; Isaiah 5:5–7; Acts 28:28; Matthew 22:6–7
  42. 42 Psalm 118:22–23; Isaiah 28:16; Acts 4:11; 1 Peter 2:4–8; Ephesians 2:20
  43. 43 Matthew 21:41; Matthew 8:11–12; 1 Peter 2:9; John 3:3; Luke 17:20–21
  44. 44 Isaiah 8:14–15; 1 Peter 2:8; Daniel 2:34–35; Daniel 2:44–45; Romans 9:33
  45. 45 Luke 20:19; Luke 11:45; Matthew 12:12
  46. 46 Matthew 21:11; Matthew 21:26; John 7:40–41; Acts 2:22; Luke 7:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 21:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)

    The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 21:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)

    This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 21:13 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 21:38 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 21:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)