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Matthew 21 Unlocked Literal Bible

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  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
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Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 As Jesus and his disciples approached Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples,
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
2 saying to them, “Go into the next village, and you will immediately find a donkey tied up there, and a colt with her. Untie them and bring them to me.
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
3 If anyone says anything to you about that, you will say, 'The Lord has need of them,' and that person will immediately send them with you.”
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
4 Now this came about that what was spoken through the prophet might be fulfilled. He said,
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
5 “Tell the daughter of Zion, 'See, your King is coming to you, Humble and riding on a donkey— on a colt, the foal of a donkey.'”
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
6 Then the disciples went and did just as Jesus had instructed them.
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
7 They brought the donkey and the colt and put their cloaks on them, and Jesus sat upon the cloaks.
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
8 Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them in the road.
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
9 Then the crowds that went before Jesus and those that followed him were shouting, “Hosanna to the son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest!”
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
10 When Jesus had come into Jerusalem, all the city was stirred and said, “Who is this?”
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
11 The crowds answered, “This is Jesus the prophet from Nazareth in Galilee.”
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
12 Then Jesus entered the temple. He cast out all those who bought and sold in the temple, and turned over the tables of the money changers and the seats of those who sold doves.
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
13 He said to them, “It is written, 'My house will be called a house of prayer,' but you make it a den of robbers.”
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
14 Then the blind and the lame came to him in the temple, and he healed them.
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
15 But when the chief priests and the scribes saw the marvelous things that he did, and when they heard the children shouting in the temple and saying, “Hosanna to the Son of David,” they became very angry.
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
16 They said to him, “Do you hear what they are saying?” Jesus said to them, “Yes! But have you never read, 'Out of the mouths of little children and nursing infants you have prepared praise'?”
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
17 Then Jesus left them and went out of the city to Bethany and spent the night there.
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
18 Now in the morning as he returned to the city, he was hungry.
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
19 Seeing a fig tree along the roadside, he went to it and found nothing on it except leaves. He said to it, “May there be no fruit from you ever again,” and immediately the fig tree withered.
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
20 When the disciples saw it, they marveled and said, “How did the fig tree immediately wither away?”
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
21 Jesus answered and said to them, “Truly I say to you, if you have faith and do not doubt, you will not only do what was done to this fig tree, but you will even say to this mountain, 'Be taken up and thrown into the sea,' and it will be done.
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
22 Whatever you ask for in prayer, believing, you will receive.”
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
23 When Jesus had come into the temple, the chief priests and the elders of the people came to him as he was teaching and said, “By what authority do you do these things, and who gave you this authority?”
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
24 Jesus answered and said to them, “I also will ask you one question. If you tell me, I will tell you by what authority I do these things.
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
25 The baptism of John—from where did it come? From heaven or from men?” They discussed among themselves, saying, “If we say, 'From heaven,' he will say to us, 'Why then did you not believe him?'
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
26 But if we say, 'From men,' we fear the crowd, because they all view John as a prophet.”
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
27 Then they answered Jesus and said, “We do not know.” He also said to them, “Neither will I tell you by what authority I do these things.
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
28 But what do you think? A man had two sons. He went to the first and said, 'Son, go work today in the vineyard.'
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
29 The son answered and said, 'I will not,' but afterward he changed his mind and went.
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
30 Then the man went to the second son and said the same thing. He answered and said, 'I will go, sir,' but he did not go.
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
31 Which of the two sons did his father's will?” They said, “The first one.” Jesus said to them, “Truly I say to you, the tax collectors and the prostitutes will enter the kingdom of God before you do.
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
32 For John came to you in the way of righteousness, but you did not believe him. But the tax collectors and the prostitutes believed him. But you, even when you saw this, you did not repent afterward and believe him.
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
33 Listen to another parable. There was a man, a landowner. He planted a vineyard, set a hedge about it, dug a winepress in it, built a watchtower, and rented it out to vine growers. Then he went into another country.
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
34 When the time of the fruit harvest approached, he sent some servants to the vine growers to get his fruit.
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
35 But the vine growers took his servants, beat one, killed another, and stoned still another.
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
36 Again, the owner sent other servants, more than the first, but the vine growers treated them in the same way.
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
37 After that, the owner sent his own son to them, saying, 'They will respect my son.'
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
38 But when the vine growers saw the son, they said among themselves, 'This is the heir. Come, let us kill him and take over the inheritance.'
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
39 So they took him, threw him out of the vineyard and killed him.
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
40 Now when the owner of the vineyard comes, what will he do to those vine growers?”
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41 They said to him, “He will destroy those miserable men in the most severe way, and will then rent out the vineyard to other vine growers, men who will give him his share of crops at the harvest time.”
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
42 Jesus said to them, “Did you never read in the scriptures, 'The stone which the builders rejected has been made the cornerstone. This was from the Lord, and it is marvelous in our eyes'?
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
43 Therefore I say to you, the kingdom of God will be taken away from you and will be given to a nation that produces its fruits.
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
44 Whoever falls on this stone will be broken to pieces. But anyone on whom it falls will be crushed.”
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
45 When the chief priests and the Pharisees heard his parables, they understood he was speaking about them.
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
46 Seeking to arrest him, they were afraid of the crowd, because the people regarded him as a prophet.
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
Cross references (46)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Zechariah 14:4; Mark 11:1–10; Luke 21:37; Matthew 26:30; Matthew 24:3
  2. 2 Luke 19:30–32; Mark 11:2–3; John 2:5–8; Mark 14:13–16; Matthew 26:18
  3. 3 2 Corinthians 8:1–2; Acts 17:25; John 3:35; 2 Corinthians 8:9; Psalm 50:10–11
  4. 4 Zechariah 9:9; John 12:15; Matthew 1:22; Matthew 26:56; John 19:36–37
  5. 5 Zechariah 9:9–10; Isaiah 62:11; Isaiah 9:6–7; Isaiah 12:6; Genesis 49:10
  6. 6 Genesis 6:22; 1 Samuel 15:11; Genesis 12:4; Exodus 39:43; John 15:14
  7. 7 2 Kings 9:13; Mark 11:4–8; Luke 19:32–35
  8. 8 2 Kings 9:13; Leviticus 23:40; John 12:13
  9. 9 Psalm 118:24–26; Luke 2:14; John 12:13–15; Matthew 23:39; Luke 19:37–38
  10. 10 Acts 9:5; Luke 7:49; John 12:16–19; Luke 9:9; Ruth 1:19
  11. 11 John 6:14; Luke 7:16; John 7:40; Acts 7:37; Matthew 2:23
  12. 12 John 2:14–17; Luke 19:45–47; Mark 11:15–18; Leviticus 1:14; Leviticus 5:7
  13. 13 Jeremiah 7:11; Isaiah 56:7; Luke 19:46; Mark 11:17; Psalm 93:5
  14. 14 Acts 3:1–9; Acts 10:38; Matthew 9:35; Isaiah 35:5; Matthew 11:4–5
  15. 15 Matthew 21:9; Luke 19:39–40; Matthew 22:42; Matthew 21:23; John 4:1
  16. 16 Psalm 8:2; Matthew 11:25; Luke 19:39–40; Matthew 19:4; Matthew 12:3
  17. 17 John 11:18; Mark 11:11; John 11:1; Luke 24:50; Matthew 16:4
  18. 18 Matthew 4:2; Hebrews 4:15; Mark 11:12–14; Mark 11:20–24; Matthew 12:1
  19. 19 Mark 11:14; John 15:6; Titus 1:16; Luke 13:6–9; Luke 3:9
  20. 20 Isaiah 40:6–8; Mark 11:20–21; James 1:10–11
  21. 21 James 1:6; Matthew 17:20; Mark 11:22–23; Luke 17:6–7; Romans 4:19–20
  22. 22 Matthew 7:7; 1 John 5:14–15; Mark 11:24; 1 John 3:22; John 14:13
  23. 23 Acts 4:7; Mark 11:27–33; 1 Chronicles 24:1–19; Matthew 26:55; Luke 19:47–20:8
  24. 24 Luke 6:9; Colossians 4:6; Matthew 10:16; Proverbs 26:4–5
  25. 25 1 John 3:20; Mark 1:1–11; John 10:25–26; Luke 20:5; John 3:18
  26. 26 Mark 6:20; Matthew 14:5; Matthew 21:46; John 5:35; Matthew 11:9
  27. 27 Romans 1:18–22; 2 Thessalonians 2:9–10; John 9:30; 2 Corinthians 4:3; Isaiah 28:9
  28. 28 Matthew 20:1; 1 Corinthians 15:58; Mark 13:34; 1 Corinthians 10:15; Luke 15:11–32
  29. 29 Ezekiel 18:28–32; Daniel 4:34–37; Ephesians 2:1–13; Matthew 3:2–8; Isaiah 1:16–19
  30. 30 Titus 1:16; Ezekiel 33:31; Matthew 23:3; Romans 2:17–25
  31. 31 Luke 7:29; Luke 7:37–50; Matthew 7:21; 2 Peter 3:9; Matthew 20:16
  32. 32 Luke 7:37–50; Luke 7:29–30; Matthew 21:25; Zechariah 7:11–12; 2 Peter 2:21
  33. 33 Isaiah 5:1–4; Mark 12:1–12; Luke 20:9–19; Jeremiah 2:21; John 15:1
  34. 34 Luke 20:10–19; Isaiah 5:4; Zechariah 1:3–6; Nehemiah 9:29–30; 2 Kings 17:13–23
  35. 35 2 Chronicles 36:15–16; Hebrews 11:36–37; Matthew 5:12; Nehemiah 9:26; Acts 7:52
  36. 36 Matthew 22:4
  37. 37 John 3:16; Zephaniah 3:7; John 3:35–36; Matthew 3:17; Luke 20:13
  38. 38 Luke 20:14; Genesis 37:18–20; Mark 12:7–8; Hebrews 1:2; Acts 4:27–28
  39. 39 Acts 2:23; John 18:12; Luke 22:52–54; Acts 3:14–15; James 5:6
  40. 40 Hebrews 10:29; Mark 12:9; Luke 20:15–16
  41. 41 Acts 18:6; Matthew 21:43; Isaiah 5:5–7; Acts 28:28; Matthew 22:6–7
  42. 42 Psalm 118:22–23; Isaiah 28:16; Acts 4:11; 1 Peter 2:4–8; Ephesians 2:20
  43. 43 Matthew 21:41; Matthew 8:11–12; 1 Peter 2:9; John 3:3; Luke 17:20–21
  44. 44 Isaiah 8:14–15; 1 Peter 2:8; Daniel 2:34–35; Daniel 2:44–45; Romans 9:33
  45. 45 Luke 20:19; Luke 11:45; Matthew 12:12
  46. 46 Matthew 21:11; Matthew 21:26; John 7:40–41; Acts 2:22; Luke 7:16

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 21:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXXIX)

    The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 21:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVII)

    This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 21:13 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    … and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 21:38 Augustine of Hippo, The City of God (Book XVII, Chapter 19)

    Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Quotes verse 21:16 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)