Matthew · Tyndale New Testament (1534)
Matthew 21 Tyndale New Testament (1534)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- New Testament only; original spelling.
1 When they drewe neye vnto Ierusalem and were come to Betphage vnto mounte olivete: then sent Iesus two of his disciples
1 Καὶ ὅτε ἤγγισαν εἰς Ἱεροσόλυμα καὶ ἦλθον εἰς Βηθσφαγῆ πρὸς τὸ ὄρος τῶν ἐλαιῶν, τότε ὁ Ἰησοῦς ἀπέστειλε δύο μαθητὰς
2 saiynge to the. Go in to the toune that lyeth over agaynste you and anone ye shall fynde an asse bounde and her colte with her: lose them and bringe them vnto me.
2 λέγων αὐτοῖς· πορεύθητε εἰς τὴν κώμην τὴν ἀπέναντι ὑμῶν, καὶ εὐθέως εὑρήσετε ὄνον δεδεμένην καὶ πῶλον μετ᾽ αὐτῆς· λύσαντες ἀγάγετέ μοι.
3 And if eny man saye ought vnto you saye ye that the lorde hath neade of them: and streyght waye he will let them go.
3 καὶ ἐάν τις ὑμῖν εἴπῃ τι, ἐρεῖτε ὅτι ὁ Κύριος αὐτῶν χρείαν ἔχει· εὐθέως δὲ ἀποστέλλει αὐτούς.
4 All this was done to fulfyll that which was spoken by the Prophet sayinge:
4 τοῦτο δὲ ὅλον γέγονεν ἵνα πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος·
5 Tell ye the doughter of Sion: beholde thy kynge cometh vnto the meke and sittinge vpon an asse and a colte the fole of an asse vsed to the yooke.
5 εἴπατε τῇ θυγατρὶ Σιών, ἰδοὺ ὁ βασιλεύς σου ἔρχεταί σοι πραῢς καὶ ἐπιβεβηκὼς ἐπὶ ὄνον καὶ πῶλον υἱὸν ὑποζυγίου.
6 The disciples went and dyd as Iesus commaunded them
6 πορευθέντες δὲ οἱ μαθηταὶ καὶ ποιήσαντες καθὼς προσέταξεν αὐτοῖς ὁ Ἰησοῦς,
7 and brought the asse and the colte and put on them their clothes and set him theron.
7 ἤγαγον τὴν ὄνον καὶ τὸν πῶλον, καὶ ἐπέθηκαν ἐπάνω αὐτῶν τὰ ἱμάτια αὐτῶν, καὶ ἐπεκάθισεν ἐπάνω αὐτῶν.
8 And many of the people spreed their garmentes in the waye. Other cut doune braunches from the trees and strawed them in the waye.
8 ὁ δὲ πλεῖστος ὄχλος ἔστρωσαν ἑαυτῶν τὰ ἱμάτια ἐν τῇ ὁδῷ, ἄλλοι δὲ ἔκοπτον κλάδους ἀπὸ τῶν δένδρων καὶ ἐστρώννυον ἐν τῇ ὁδῷ.
9 Moreover the people that went before and they also that came after cryed sayinge: Hosanna to the sonne of David. Blessed be he that cometh in the name of the Lorde Hosanna in the hyest.
9 οἱ δὲ ὄχλοι οἱ προάγοντες καὶ οἱ ἀκολουθοῦντες ἔκραζον λέγοντες· ὡσαννὰ τῷ υἱῷ Δαυΐδ· εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι Κυρίου· ὡσαννὰ ἐν τοῖς ὑψίστοις.
10 And when he was come in to Ierusalem all the cyte was moved sayinge: who is this?
10 καὶ εἰσελθόντος αὐτοῦ εἰς Ἱεροσόλυμα ἐσείσθη πᾶσα ἡ πόλις λέγουσα· τίς ἐστιν οὗτος;
11 And the people sayde: this is Iesus the Prophet of Nazareth a cyte of Galile.
11 οἱ δὲ ὄχλοι ἔλεγον· οὗτός ἔστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.
12 And Iesus went in to the temple of God and cast out all them that soulde and bought in the temple and overthrew the tables of the mony chaugers and the seates of them that solde doves
12 Καὶ εἰσῆλθεν ὁ Ἰησοῦς εἰς τὸ ἱερὸν τοῦ Θεοῦ, καὶ ἐξέβαλε πάντας τοὺς πωλοῦντας καὶ ἀγοράζοντας ἐν τῷ ἱερῷ, καὶ τὰς τραπέζας τῶν κολλυβιστῶν κατέστρεψε καὶ τὰς καθέδρας τῶν πωλούντων τὰς περιστεράς,
13 and sayde to them: It is wrytten my housse shalbe called the housse of prayer. But ye have made it a denne of theves.
13 καὶ λέγει αὐτοῖς· γέγραπται, ὁ οἶκός μου οἶκος προσευχῆς κληθήσεται· ὑμεῖς δὲ αὐτὸν ἐποιήσατε σπήλαιον λῃστῶν.
14 And the blinde and the halt came to him in the temple and he healed them.
14 Καὶ προσῆλθον αὐτῷ χωλοὶ καὶ τυφλοὶ ἐν τῷ ἱερῷ καὶ ἐθεράπευσεν αὐτούς.
15 When the chefe prestes and scribes sawe the marveylles that he dyd and the chyldren cryinge in the temple and sayinge Hosanna to the sonne of David they disdayned
15 ἰδόντες δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς τὰ θαυμάσια ἃ ἐποίησε καὶ τοὺς παῖδας κράζοντας ἐν τῷ ἱερῷ καὶ λέγοντας, ὡσαννὰ τῷ υἱῷ Δαυΐδ, ἠγανάκτησαν
16 and sayde vnto him: hearest thou what these saye? Iesus sayde vnto them yee: have ye never redde of the mouth of babes and suckelinges thou haste ordeyned prayse?
16 καὶ εἶπον αὐτῷ· ἀκούεις τί οὗτοι λέγουσιν; ὁ δὲ Ἰησοῦς λέγει αὐτοῖς· ναί· οὐδέποτε ἀνέγνωτε ὅτι ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;
17 And he lefte the and wet out of the cite vnto Bethanie and had his abydige there.
17 καὶ καταλιπὼν αὐτοὺς ἐξῆλθεν ἔξω τῆς πόλεως εἰς Βηθανίαν καὶ ηὐλίσθη ἐκεῖ.
18 In the mornynge as he returned in to the cyte ageyne he hungred
18 Πρωΐας δὲ ἐπανάγων εἰς τὴν πόλιν ἐπείνασε·
19 and spyed a fygge tree in the waye and came to it and founde nothinge theron but leves only and sayd to it never frute growe on the hence forwardes. And anon the fygge tree wyddered awaye.
19 καὶ ἰδὼν συκῆν μίαν ἐπὶ τῆς ὁδοῦ ἦλθεν ἐπ᾽ αὐτήν, καὶ οὐδὲν εὗρεν ἐν αὐτῇ εἰ μὴ φύλλα μόνον, καὶ λέγει αὐτῇ· μηκέτι ἐκ σοῦ καρπὸς γένηται εἰς τὸν αἰῶνα. καὶ ἐξηράνθη παραχρῆμα ἡ συκῆ.
20 And when his disciples sawe that they marveled sayinge: Howe sone is the fygge tree wyddered awaye?
20 καὶ ἰδόντες οἱ μαθηταὶ ἐθαύμασαν λέγοντες· πῶς παραχρῆμα ἐξηράνθη ἡ συκῆ;
21 Iesus answered and sayde vnto the: Verely I saye vnto you yf ye shall have faith and shall not dout ye shall not only do that which I have done to the fygge tree: but also yf ye shall saye vnto this moutayne take thy silfe awaye and cast thy silfe into the see it shalbe done.
21 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἀμὴν λέγω ὑμῖν, ἐὰν ἔχητε πίστιν καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, ἄρθητι καὶ βλήθητι εἰς τὴν θάλασσαν, γενήσεται·
22 And whatsoever ye shall axe in prayer (if ye beleve) ye shall receave it.
22 καὶ πάντα ὅσα ἐὰν αἰτήσητε ἐν τῇ προσευχῇ πιστεύοντες, λήψεσθε.
23 And when he was come into the temple the chefe prestes and the elders of the people came vnto him as he was teachinge and sayde: by what auctorite doest thou these thinges? and who gave the this power?
23 Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ λέγοντες· ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, καὶ τίς σοι ἔδωκε τὴν ἐξουσίαν ταύτην;
24 Iesus answered and sayde vnto them: I also will axe of you a certayne question which if ye assoyle me I in lyke wyse wyll tell you by what auctorite I do these thinges.
24 ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς· ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
25 The baptisme of Iohn: whence was it? from heven or of men? Then they reasoned amonge them selves sayinge: yf we shall saye from heven he will saye vnto vs: why dyd ye not then beleve hym?
25 τὸ βάπτισμα Ἰωάννου πόθεν ἦν, ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων; οἱ δὲ διελογίζοντο παρ᾽ ἑαυτοῖς λέγοντες· ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ ἡμῖν, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ·
26 But and if we shall saye of men then feare we the people. For all men helde Iohn as a Prophet.
26 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσι τὸν Ἰωάννην ὡς προφήτην.
27 And they answered Iesus and sayde: we cannot tell. And he lyke wyse sayd vnto them: nether tell I you by what auctorite I do these thinges.
27 καὶ ἀποκριθέντες τῷ Ἰησοῦ εἶπον· οὐκ οἴδαμεν. ἔφη αὐτοῖς καὶ αὐτός· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.
28 What saye ye to this? A certayne man had two sonnes and came to the elder and sayde: sonne go and worke to daye in my vineyarde.
28 Τί δὲ ὑμῖν δοκεῖ; ἄνθρωπός τις εἶχε τέκνα δύο, καὶ προσελθὼν τῷ πρώτῳ εἶπε· τέκνον, ὕπαγε σήμερον ἐργάζου ἐν τῷ ἀμπελῶνί μου.
29 He answered and sayde I will not: but afterwarde repented and went.
29 ὁ δὲ ἀποκριθεὶς εἶπεν· οὐ θέλω· ὕστερον δὲ μεταμεληθεὶς ἀπῆλθε.
30 Then came he to the second and sayde lyke wyse. And he answered and sayde: I will syr: yet wet not.
30 καὶ προσελθὼν τῷ δευτέρῳ εἶπεν ὡσαύτως. ὁ δὲ ἀποκριθεὶς εἶπεν· ἐγώ, κύριε· καὶ οὐκ ἀπῆλθε.
31 Whether of the twayne dyd the will of the father? And they sayde vnto hym: the fyrst. Iesus sayde vnto the: verely I saye vnto you that the publicans and the harlotes shall come into the kyngdome of God before you.
31 τίς ἐκ τῶν δύο ἐποίησε τὸ θέλημα τοῦ πατρός; λέγουσιν αὐτῷ· ὁ πρῶτος. λέγει αὐτοῖς ὁ Ἰησοῦς· ἀμὴν λέγω ὑμῖν ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.
32 For Iohn came vnto you in the waye of rightewesnes and ye beleved hym not. But the publicans and the harlotes beleved him. And yet ye (though ye sawe it) were not yet moved with repentaunce that ye myght afterwarde have beleved hym.
32 ἦλθε γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ· οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ· ὑμεῖς δὲ ἰδόντες οὐ μετεμελήθητε ὕστερον τοῦ πιστεῦσαι αὐτῷ.
33 Herken another similitude. Ther was a certayne housholder which planted a vineyarde and hedged it roude about and made a wynpresse in it and bilt a tower and let it out to husbandmen and wet in to a straunge countre.
33 Ἄλλην παραβολὴν ἀκούσατε. ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα καὶ φραγμὸν αὐτῷ περιέθηκε καὶ ὤρυξεν ἐν αὐτῷ ληνὸν καὶ ᾠκοδόμησε πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησεν.
34 And when the tyme of the frute drewe neare he sent his servauntes to the husbandmen to receave the frutes of it.
34 ὅτε δὲ ἤγγισεν ὁ καιρὸς τῶν καρπῶν, ἀπέστειλε τοὺς δούλους αὐτοῦ πρὸς τοὺς γεωργοὺς λαβεῖν τοὺς καρποὺς αὐτοῦ.
35 And the husbandme caught his servauntes and bet one kylled another and stoned another.
35 καὶ λαβόντες οἱ γεωργοὶ τοὺς δούλους αὐτοῦ ὃν μὲν ἔδειραν, ὃν δὲ ἀπέκτειναν, ὃν δὲ ἐλιθοβόλησαν.
36 Agayne he sent other servantes moo then the fyrst: and they served them lyke wyse.
36 πάλιν ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων, καὶ ἐποίησαν αὐτοῖς ὡσαύτως.
37 But last of all he sent vnto the his awne sonne sayinge: they will feare my sonne.
37 ὕστερον δὲ ἀπέστειλε πρὸς αὐτοὺς τὸν υἱὸν αὐτοῦ λέγων· ἐντραπήσονται τὸν υἱόν μου.
38 But when the husbandmen sawe the sonne they sayde amonge the selves: This is the heyre: come let vs kyll him and let vs take his inheritaunce to oure selves.
38 οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν εἶπον ἐν ἑαυτοῖς· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτὸν καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.
39 And they caught him and thrust him out of the vineyarde and slewe him.
39 καὶ λαβόντες αὐτὸν ἐξέβαλον ἔξω τοῦ ἀμπελῶνος καὶ ἀπέκτειναν.
40 When the lorde of the vyneyarde commeth what will he do with those husbandmen?
40 ὅταν οὖν ἔλθῃ ὁ κύριος τοῦ ἀμπελῶνος, τί ποιήσει τοῖς γεωργοῖς ἐκείνοις;
41 They sayde vnto him: he will cruellye destroye those evyll persons and wyll let out his vyneyarde vnto other husbandmen which shall delyver him the frute at tymes convenient.
41 λέγουσιν αὐτῷ· κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.
42 Iesus sayde vnto the: dyd ye never redde in the scriptures? The stone which the bylders refused the same is set in the principall parte of the corner: this was the lordes doinge and that is mervelous in oure eyes.
42 λέγει αὐτοῖς ὁ Ἰησοῦς· οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας· παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστι θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;
43 Therfore saye I vnto you the kyngdome of God shalbe take from you and shalbe geve to the getyls which shall brynge forth the frutes of it.
43 διὰ τοῦτο λέγω ὑμῖν ὅτι ἀρθήσεται ἀφ᾽ ὑμῶν ἡ βασιλεία τοῦ Θεοῦ καὶ δοθήσεται ἔθνει ποιοῦντι τοὺς καρποὺς αὐτῆς·
44 And whosoever shall fall on this stone he shalbe broken but on whosoever it shall fall vpon it will grynde him to powder.
44 καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.
45 And when the chefe prestes and Pharises hearde these similitudes they perceaved that he spake of the.
45 καὶ ἀκούσαντες οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι τὰς παραβολὰς αὐτοῦ ἔγνωσαν ὅτι περὶ αὐτῶν λέγει·
46 And they wet about to laye hondes on him but they feared the people because they tooke him as a Prophet.
46 καὶ ζητοῦντες αὐτὸν κρατῆσαι ἐφοβήθησαν τοὺς ὄχλους, ἐπειδὴ ὡς προφήτην αὐτὸν εἶχον.
Cross references (46)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Zechariah 14:4; Mark 11:1–10; Luke 21:37; Matthew 26:30; Matthew 24:3
- 2 Luke 19:30–32; Mark 11:2–3; John 2:5–8; Mark 14:13–16; Matthew 26:18
- 3 2 Corinthians 8:1–2; Acts 17:25; John 3:35; 2 Corinthians 8:9; Psalm 50:10–11
- 4 Zechariah 9:9; John 12:15; Matthew 1:22; Matthew 26:56; John 19:36–37
- 5 Zechariah 9:9–10; Isaiah 62:11; Isaiah 9:6–7; Isaiah 12:6; Genesis 49:10
- 6 Genesis 6:22; 1 Samuel 15:11; Genesis 12:4; Exodus 39:43; John 15:14
- 7 2 Kings 9:13; Mark 11:4–8; Luke 19:32–35
- 8 2 Kings 9:13; Leviticus 23:40; John 12:13
- 9 Psalm 118:24–26; Luke 2:14; John 12:13–15; Matthew 23:39; Luke 19:37–38
- 10 Acts 9:5; Luke 7:49; John 12:16–19; Luke 9:9; Ruth 1:19
- 11 John 6:14; Luke 7:16; John 7:40; Acts 7:37; Matthew 2:23
- 12 John 2:14–17; Luke 19:45–47; Mark 11:15–18; Leviticus 1:14; Leviticus 5:7
- 13 Jeremiah 7:11; Isaiah 56:7; Luke 19:46; Mark 11:17; Psalm 93:5
- 14 Acts 3:1–9; Acts 10:38; Matthew 9:35; Isaiah 35:5; Matthew 11:4–5
- 15 Matthew 21:9; Luke 19:39–40; Matthew 22:42; Matthew 21:23; John 4:1
- 16 Psalm 8:2; Matthew 11:25; Luke 19:39–40; Matthew 19:4; Matthew 12:3
- 17 John 11:18; Mark 11:11; John 11:1; Luke 24:50; Matthew 16:4
- 18 Matthew 4:2; Hebrews 4:15; Mark 11:12–14; Mark 11:20–24; Matthew 12:1
- 19 Mark 11:14; John 15:6; Titus 1:16; Luke 13:6–9; Luke 3:9
- 20 Isaiah 40:6–8; Mark 11:20–21; James 1:10–11
- 21 James 1:6; Matthew 17:20; Mark 11:22–23; Luke 17:6–7; Romans 4:19–20
- 22 Matthew 7:7; 1 John 5:14–15; Mark 11:24; 1 John 3:22; John 14:13
- 23 Acts 4:7; Mark 11:27–33; 1 Chronicles 24:1–19; Matthew 26:55; Luke 19:47–20:8
- 24 Luke 6:9; Colossians 4:6; Matthew 10:16; Proverbs 26:4–5
- 25 1 John 3:20; Mark 1:1–11; John 10:25–26; Luke 20:5; John 3:18
- 26 Mark 6:20; Matthew 14:5; Matthew 21:46; John 5:35; Matthew 11:9
- 27 Romans 1:18–22; 2 Thessalonians 2:9–10; John 9:30; 2 Corinthians 4:3; Isaiah 28:9
- 28 Matthew 20:1; 1 Corinthians 15:58; Mark 13:34; 1 Corinthians 10:15; Luke 15:11–32
- 29 Ezekiel 18:28–32; Daniel 4:34–37; Ephesians 2:1–13; Matthew 3:2–8; Isaiah 1:16–19
- 30 Titus 1:16; Ezekiel 33:31; Matthew 23:3; Romans 2:17–25
- 31 Luke 7:29; Luke 7:37–50; Matthew 7:21; 2 Peter 3:9; Matthew 20:16
- 32 Luke 7:37–50; Luke 7:29–30; Matthew 21:25; Zechariah 7:11–12; 2 Peter 2:21
- 33 Isaiah 5:1–4; Mark 12:1–12; Luke 20:9–19; Jeremiah 2:21; John 15:1
- 34 Luke 20:10–19; Isaiah 5:4; Zechariah 1:3–6; Nehemiah 9:29–30; 2 Kings 17:13–23
- 35 2 Chronicles 36:15–16; Hebrews 11:36–37; Matthew 5:12; Nehemiah 9:26; Acts 7:52
- 36 Matthew 22:4
- 37 John 3:16; Zephaniah 3:7; John 3:35–36; Matthew 3:17; Luke 20:13
- 38 Luke 20:14; Genesis 37:18–20; Mark 12:7–8; Hebrews 1:2; Acts 4:27–28
- 39 Acts 2:23; John 18:12; Luke 22:52–54; Acts 3:14–15; James 5:6
- 40 Hebrews 10:29; Mark 12:9; Luke 20:15–16
- 41 Acts 18:6; Matthew 21:43; Isaiah 5:5–7; Acts 28:28; Matthew 22:6–7
- 42 Psalm 118:22–23; Isaiah 28:16; Acts 4:11; 1 Peter 2:4–8; Ephesians 2:20
- 43 Matthew 21:41; Matthew 8:11–12; 1 Peter 2:9; John 3:3; Luke 17:20–21
- 44 Isaiah 8:14–15; 1 Peter 2:8; Daniel 2:34–35; Daniel 2:44–45; Romans 9:33
- 45 Luke 20:19; Luke 11:45; Matthew 12:12
- 46 Matthew 21:11; Matthew 21:26; John 7:40–41; Acts 2:22; Luke 7:16
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The lesson of the Holy Gospel which has just been read, has given us an alarming warning, lest we have leaves only, and have no fruit. That is, in few words, lest words be present and deeds be wanting. Very terrible!
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
This John likewise saith, but he in the beginning of his Gospel, this at the end. Whence it is probable this was done twice, and at different seasons. And it is evident both from the times, and from their reply. For there He came at the very passover, but here much before.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… and did truly vindicate His own house, by driving out of it the changers of money, who were buying and selling, saying unto them: "It is written, My house shall be called the house of prayer; but ye have made it a den of thieves." And what reason had He for thus doing and saying, and vindicating His house, if …
Indeed, the gospel parable about the wicked husbandmen shows that our Lord Jesus Himself said something like it: "This is the heir; come, let us kill him, and the inheritance shall be ours." In like manner also that passage in this same book, on which we have already touched when we were speaking of the barren woman who hath born …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For instance, when after many miracles children were singing hymns unto Him, hear what saith the prophet, "Out of the mouth of babes and sucklings Thou hast perfected praise." And again, "I will consider the Heavens, the works of Thy fingers;" which signifies Him to be Maker of the universe.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)