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Hebreos · Versión Estándar Americana (1901)

Hebreos 5 Versión Estándar Americana (1901)

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Sobre ASV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1901
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ASV Versión Estándar Americana (1901)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
1 PORQUE todo pontífice, tomado de entre los hombres, es constituído á favor de los hombres en lo que á Dios toca, para que ofrezca presentes y sacrificios por los pecados:
1 For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
2 Que se pueda compadecer de los ignorantes y extraviados, pues que él también está rodeado de flaqueza;
2 The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 and by reason thereof is bound, as for the people, so also for himself, to offer for sins.
3 Y por causa de ella debe, como por sí mismo, así también por el pueblo, ofrecer por los pecados.
3 Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 And no man taketh the honor unto himself, but when he is called of God, even as was Aaron.
4 Ni nadie toma para sí la honra, sino el que es llamado de Dios, como Aarón.
4 Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
5 Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, yo te he engendrado hoy;
5 So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6 as he saith also in another [place], Thou art a priest for ever After the order of Melchizedek.
6 Como también dice en otro [lugar]: Tú eres sacerdote eternamente, según el orden de Melchîsedec.
6 As he says also in another place, “You are a priest forever, after the order of Melchizedek.”
7 Who in the days of his flesh, having offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and having been heard for his godly fear,
7 El cual en los días de su carne, ofreciendo ruegos y súplicas con gran clamor y lágrimas al que le podía librar de la muerte, fué oído por su reverencial miedo.
7 He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8 though he was a Son, yet learned obedience by the things which he suffered;
8 Y aunque era Hijo, por lo que padeció aprendió la obediencia;
8 though he was a Son, yet learned obedience by the things which he suffered.
9 and having been made perfect, he became unto all them that obey him the author of eternal salvation;
9 Y consumado, vino á ser causa de eterna salud á todos los que le obedecen;
9 Having been made perfect, he became to all of those who obey him the author of eternal salvation,
10 named of God a high priest after the order of Melchizedek.
10 Nombrado de Dios pontífice según el orden de Melchîsedec.
10 named by God a high priest after the order of Melchizedek.
11 Of whom we have many things to say, and hard of interpretation, seeing ye are become dull of hearing.
11 Del cual tenemos mucho que decir, y dificultoso de declarar, por cuanto sois flacos para oir.
11 About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 For when by reason of the time ye ought to be teachers, ye have need again that some one teach you the rudiments of the first principles of the oracles of God; and are become such as have need of milk, and not of solid food.
12 Porque debiendo ser ya maestros á causa del tiempo, tenéis necesidad de volver á ser enseñados cuáles sean los primeros rudimentos de las palabras de Dios; y habéis llegado á ser tales que tengáis necesidad de leche, y no de manjar sólido.
12 For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13 For every one that partaketh of milk is without experience of the word of righteousness; for he is a babe.
13 Que cualquiera que participa de la leche, es inhábil para la palabra de la justicia, porque es niño;
13 For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
14 Mas la vianda firme es para los perfectos, para los que por la costumbre tienen los sentidos ejercitados en el discernimiento del bien y del mal.
14 But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Melchizedek

    Priest-king of Salem

    King of Salem and priest of God Most High, who brought out bread and wine, blessed Abram, and received a tenth of everything from him.

    Citado en la guía: Genesis 14:18–20; Psalm 110:4; Hebrews 5:6

Referencias cruzadas (14)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hebreos 8:3; Hebreos 10:11; Hebreos 2:17; Levítico 9:15–21; Hebreos 7:27
  2. 2 Hebreos 4:15; Hebreos 2:18; 2 Corintios 12:9–10; Hebreos 7:28; Hebreos 12:13
  3. 3 Levítico 9:7; Levítico 16:6; Hebreos 9:7; Hebreos 7:27; Levítico 16:15
  4. 4 Éxodo 28:1; Números 16:40; Números 16:5; 1 Crónicas 23:13; 2 Crónicas 26:18
  5. 5 Salmo 2:7; Juan 8:54; Juan 7:18; Hebreos 1:5; Hechos 13:33
  6. 6 Salmo 110:4; Hebreos 7:17; Hebreos 7:21; Hebreos 7:3; Hebreos 5:10
  7. 7 Lucas 22:41–44; Juan 17:1; Mateo 27:46; Marcos 14:32–39; Juan 17:4–5
  8. 8 Filipenses 2:8; Hebreos 10:5–9; Juan 4:34; Isaías 50:5–6; Juan 15:10
  9. 9 Hebreos 9:15; Hebreos 2:10; Hebreos 12:2; Hebreos 9:12; Hechos 5:32
  10. 10 Hebreos 5:5–6; Hebreos 6:20
  11. 11 Mateo 13:15; 2 Pedro 3:16; Hechos 28:27; Juan 16:12; Juan 6:6
  12. 12 Hebreos 6:1; 1 Corintios 3:1–3; 1 Pedro 2:2; Hebreos 5:13; Isaías 28:9–10
  13. 13 1 Pedro 2:2; 1 Corintios 14:20; 2 Timoteo 3:16; Efesios 4:14; Isaías 28:9
  14. 14 1 Corintios 2:14–15; 1 Tesalonicenses 5:21; Filipenses 1:9–10; Efesios 1:18; 1 Corintios 2:6

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:1 John Chrysostom, Homilies on Hebrews (Homily VIII)

    The blessed Paul wishes to show in the next place that this covenant is far better than the old. This then he does by first laying down remote considerations.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 5:12–14 Augustine of Hippo, Tractates on the Gospel of John (Chapter XVI — 12, 13)

    But strong meat belongeth to them that are perfect, even those who by habit have their senses exercised to distinguish good from evil." For here we see, as if clearly defined, what he calls the strong meat of the perfect; and which is the same as that which he writes to the Corinthans, "We speak wisdom among them that are …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Cita 5:12 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVII)

    … himself, hardly bearing it, because his scholars were delaying a long time in their earlier lessons: "For when for the time," saith he, "ye ought to be teachers, ye have need to be taught again which be the first principles of the oracles of God. " Wherefore we too mourn and lament.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 5:14 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    But let those here present whose habit of mind is mature, and who have their senses already exercised to discern good and evil, endure patiently to listen to things fitted rather for children, and to an introductory course, as it were, of milk: that at the same time both those who have need of the instruction may be benefited, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 5:8 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    The same consideration applies to another passage, "He learnt obedience by the things which He suffered," and to His "strong crying and tears," and His "Entreaties," and His "being heard," and His" Reverence," all of which He wonderfully wrought out, like a drama whose plot was devised on our behalf.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)