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2 Corintios · Biblia en inglés básico

2 Corintios 10 Biblia en inglés básico

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Sobre BBE
  • Edición académica
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Lenguaje sencillo
  • 1965
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Now I, Paul, myself make request to you by the quiet and gentle behaviour of Christ, I who am poor in spirit when with you, but who say what is in my mind to you without fear when I am away from you:
1 Now I Paul, myself, entreat you by the humility and gentleness of Christ, I who in your presence am lowly among you, but being absent am bold toward you.
1 Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς·
2 Yes, I make my request to you, so that when I am with you I may not have to make use of the authority which may be needed against some to whom we seem to be walking after the flesh.
2 Yes, I beg you that I may not, when present, show courage with the confidence with which I intend to be bold against some, who consider us to be walking according to the flesh.
2 δέομαι δὲ τὸ μὴ παρὼν θαρρῆσαι τῇ πεποιθήσει ᾗ λογίζομαι τολμῆσαι ἐπί τινας τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας.
3 For though we may be living in the flesh, we are not fighting after the way of the flesh
3 For though we walk in the flesh, we don’t wage war according to the flesh;
3 Ἐν σαρκὶ γὰρ περιπατοῦντες οὐ κατὰ σάρκα στρατευόμεθα·
4 (For the arms with which we are fighting are not those of the flesh, but are strong before God for the destruction of high places);
4 for the weapons of our warfare are not of the flesh, but mighty before God to the throwing down of strongholds,
4 τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικά, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων· —
5 Putting an end to reasonings, and every high thing which is lifted up against the knowledge of God, and causing every thought to come under the authority of Christ;
5 throwing down imaginations and every high thing that is exalted against the knowledge of God and bringing every thought into captivity to the obedience of Christ,
5 λογισμοὺς καθαιροῦντες καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ,
6 Being ready to give punishment to whatever is against his authority, after you have made it clear that you are completely under his control.
6 and being in readiness to avenge all disobedience when your obedience is made full.
6 καὶ ἐν ἑτοίμῳ ἔχοντες ἐκδικῆσαι πᾶσαν παρακοήν, ὅταν πληρωθῇ ὑμῶν ἡ ὑπακοή.
7 Give attention to the things which are before you. If any man seems to himself to be Christ's, let him keep in mind that we are as much Christ's as he is.
7 Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ’s, let him consider this again with himself, that even as he is Christ’s, so we also are Christ’s.
7 Τὰ κατὰ πρόσωπον βλέπετε! εἴ τις πέποιθεν ἑαυτῷ Χριστοῦ εἶναι, τοῦτο λογιζέσθω πάλιν ἀφ᾽ ἑαυτοῦ, ὅτι καθὼς αὐτὸς Χριστοῦ, οὕτω καὶ ἡμεῖς Χριστοῦ.
8 For though I might take pride in our authority (which the Lord gave for building you up, and not for your destruction), it will not be a cause of shame to me:
8 For even if I boast somewhat abundantly concerning our authority, which the Lord gave for building you up and not for casting you down, I will not be ashamed,
8 ἐάν τε γὰρ [καὶ] περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι,
9 That I may not seem to have the desire of causing you fear by my letters.
9 that I may not seem as if I desire to terrify you by my letters.
9 ἵνα μὴ δόξω ὡς ἂν ἐκφοβεῖν ὑμᾶς διὰ τῶν ἐπιστολῶν.
10 For his letters, they say, have weight and are strong; but in body he is feeble, and his way of talking has little force.
10 For, “His letters”, they say, “are weighty and strong, but his bodily presence is weak, and his speech is despised.”
10 ὅτι αἱ μὲν ἐπιστολαί, φησί, βαρεῖαι καὶ ἰσχυραί, ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς καὶ ὁ λόγος ἐξουθενημένος.
11 Let those who say this keep in mind that, what we are in word by letters when we are away, so will we be in act when we are present.
11 Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.
11 τοῦτο λογιζέσθω ὁ τοιοῦτος, ὅτι οἷοί ἐσμεν τῷ λόγῳ δι᾽ ἐπιστολῶν ἀπόντες, τοιοῦτοι καὶ παρόντες τῷ ἔργῳ.
12 For we will not make comparison of ourselves with some of those who say good things about themselves: but these, measuring themselves by themselves, and making comparison of themselves with themselves, are not wise.
12 For we are not bold to number or compare ourselves with some of those who commend themselves. But they themselves, measuring themselves by themselves, and comparing themselves with themselves, are without understanding.
12 Οὐ γὰρ τολμῶμεν ἐγκρῖναι ἢ συγκρῖναι ἑαυτούς τισι τῶν ἑαυτοὺς συνιστανόντων· ἀλλὰ αὐτοὶ ἐν ἑαυτοῖς ἑαυτοὺς μετροῦντες καὶ συγκρίνοντες ἑαυτοὺς ἑαυτοῖς οὐ συνιοῦσιν.
13 We will not give glory to ourselves in over-great measure, but after the measure of the rule which God has given us, a measure which comes even to you.
13 But we will not boast beyond proper limits, but within the boundaries with which God appointed to us, which reach even to you.
13 ἡμεῖς δὲ οὐχὶ εἰς τὰ ἄμετρα καυχησόμεθα, ἀλλὰ κατὰ τὸ μέτρον τοῦ κανόνος οὗ ἐμέρισεν ἡμῖν ὁ Θεὸς μέτρου, ἐφικέσθαι ἄχρι καὶ ὑμῶν.
14 For we have no need to make ourselves seem more than we are, as if our authority did not come as far as to you: for we came even as far as you with the good news of Christ:
14 For we don’t stretch ourselves too much, as though we didn’t reach to you. For we came even as far as to you with the Good News of Christ,
14 οὐ γὰρ ὡς μὴ ἐφικνούμενοι εἰς ὑμᾶς ὑπερεκτείνομεν ἑαυτούς· ἄχρι γὰρ καὶ ὑμῶν ἐφθάσαμεν ἐν τῷ εὐαγγελίῳ τοῦ Χριστοῦ,
15 Not taking credit to ourselves for what is not our business, that is, for the work of others; but having hope that, with the growth of your faith, we may get the credit for an increase which is the effect of our work,
15 not boasting beyond proper limits in other men’s labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,
15 οὐκ εἰς τὰ ἄμετρα καυχώμενοι ἐν ἀλλοτρίοις κόποις, ἐλπίδα δὲ ἔχοντες, αὐξανομένης τῆς πίστεως ὑμῶν, ἐν ὑμῖν μεγαλυνθῆναι κατὰ τὸν κανόνα ἡμῶν εἰς περισσείαν,
16 So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand.
16 so as to preach the Good News even to the parts beyond you, not to boast in what someone else has already done.
16 εἰς τὰ ὑπερέκεινα ὑμῶν εὐαγγελίσασθαι, οὐκ ἐν ἀλλοτρίῳ κανόνι εἰς τὰ ἕτοιμα καυχήσασθαι.
17 But whoever has a desire for glory, let his glory be in the Lord.
17 But “he who boasts, let him boast in the Lord.”
17 Ὁ δὲ καυχώμενος ἐν Κυρίῳ καυχάσθω·
18 For the Lord's approval of a man is not dependent on his opinion of himself, but on the Lord's opinion of him.
18 For it isn’t he who commends himself who is approved, but whom the Lord commends.
18 οὐ γὰρ ὁ ἑαυτὸν συνιστῶν, ἐκεῖνός ἐστι δόκιμος, ἀλλ᾽ ὃν ὁ Κύριος συνίστησιν.
Referencias cruzadas (18)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 2 Corintios 10:10; Mateo 11:29; Gálatas 5:2; Romanos 12:1; Isaías 42:3–4
  2. 2 2 Corintios 13:10; 2 Corintios 13:2; Gálatas 5:16–25; Efesios 2:2–3; 1 Corintios 4:18–21
  3. 3 2 Corintios 10:4; 1 Pedro 4:1–2; Gálatas 2:20; Romanos 8:13; 2 Timoteo 2:3–4
  4. 4 2 Corintios 6:7; Efesios 6:13–18; Jeremías 1:10; 1 Corintios 2:5; 1 Samuel 17:45–50
  5. 5 Hebreos 4:12; Isaías 55:7; 1 Pedro 1:14–15; Romanos 7:23; Mateo 15:19
  6. 6 2 Corintios 2:9; Números 16:26–30; 2 Corintios 7:15; 2 Corintios 13:2; 1 Corintios 5:3–5
  7. 7 Juan 7:24; 1 Corintios 14:37; 2 Corintios 5:12; 2 Corintios 11:23; 1 Juan 4:6
  8. 8 2 Corintios 13:10; 2 Timoteo 1:12; Gálatas 1:1; 2 Corintios 13:8; 2 Corintios 1:24
  9. 9 1 Corintios 4:19–21; 2 Corintios 10:10; 1 Corintios 4:5
  10. 10 1 Corintios 1:17; Éxodo 4:10; 2 Corintios 11:6; Jeremías 1:6; 2 Corintios 12:5–9
  11. 11 2 Corintios 12:20; 2 Corintios 13:10; 2 Corintios 13:2–3; 1 Corintios 4:19–20
  12. 12 Proverbios 27:2; Proverbios 26:12; 2 Corintios 10:18; Lucas 18:11; Romanos 15:18
  13. 13 1 Pedro 4:10; Romanos 12:6; 2 Corintios 10:14–15; Romanos 15:20; Efesios 4:7
  14. 14 Romanos 1:16; 1 Timoteo 1:11; 1 Corintios 4:15; Romanos 15:18–19; Hechos 20:24
  15. 15 2 Tesalonicenses 1:3; Romanos 15:20; 2 Corintios 10:13; Hechos 5:13
  16. 16 Romanos 15:24–28; Hechos 19:21
  17. 17 Jeremías 9:23–24; 1 Corintios 1:31; Santiago 1:9–10; Isaías 65:16; Salmo 105:3
  18. 18 Proverbios 21:2; Lucas 16:15; 1 Corintios 4:5; Romanos 2:29; 2 Corintios 10:12

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 10:1 John Chrysostom, Homilies on Second Corinthians (Homily XXI)

    Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 10:17 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    … "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 10:17 Augustine of Hippo, Confessions (Book IX, Chapter XIII)

    Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 10:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XL)

    For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 10:12 Augustine of Hippo, The City of God (Book XII, Chapters 16–18)

    So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)