Romanos · Biblia en inglés básico
Romanos 13 Biblia en inglés básico
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Let everyone put himself under the authority of the higher powers, because there is no power which is not of God, and all powers are ordered by God.
1 Let every soul be in subjection to the higher authorities, for there is no authority except from God, and those who exist are ordained by God.
1 Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. οὐ γὰρ ἔστιν ἐξουσία εἰ μὴ ὑπὸ Θεοῦ· αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ [τοῦ] Θεοῦ τεταγμέναι εἰσίν.
2 For which reason everyone who puts himself against the authority puts himself against the order of God: and those who are against it will get punishment for themselves.
2 Therefore he who resists the authority withstands the ordinance of God; and those who withstand will receive to themselves judgment.
2 ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν· οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρῖμα λήψονται.
3 For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;
3 For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the authority,
3 οἱ γὰρ ἄρχοντες οὐκ εἰσὶ φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς·
4 For he is the servant of God to you for good. But if you do evil, have fear; for the sword is not in his hand for nothing: he is God's servant, making God's punishment come on the evil-doer.
4 for he is a servant of God to you for good. But if you do that which is evil, be afraid, for he doesn’t bear the sword in vain; for he is a servant of God, an avenger for wrath to him who does evil.
4 Θεοῦ γὰρ διάκονός ἐστί σοι εἰς τὸ ἀγαθόν. ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ· Θεοῦ γὰρ διάκονός ἐστιν εἰς ὀργήν, ἔκδικος τῷ τὸ κακὸν πράσσοντι.
5 So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.
5 Therefore you need to be in subjection, not only because of the wrath, but also for conscience’ sake.
5 διὸ ἀνάγκη ὑποτάσσεσθαι οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.
6 For the same reason, make payment of taxes; because the authority is God's servant, to take care of such things at all times.
6 For this reason you also pay taxes, for they are servants of God’s service, continually doing this very thing.
6 διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε· λειτουργοὶ γὰρ Θεοῦ εἰσιν εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.
7 Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.
7 Therefore give everyone what you owe: if you owe taxes, pay taxes; if customs, then customs; if respect, then respect; if honor, then honor.
7 ἀπόδοτε οὖν πᾶσι τὰς ὀφειλάς, τῷ τὸν φόρον τὸν φόρον, τῷ τὸ τέλος τὸ τέλος, τῷ τὸν φόβον τὸν φόβον, τῷ τὴν τιμὴν τὴν τιμήν.
8 Be in debt for nothing, but to have love for one another: for he who has love for his neighbour has kept all the law.
8 Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law.
8 Μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀγαπᾶν ἀλλήλους. ὁ γὰρ ἀγαπῶν τὸν ἕτερον νόμον πεπλήρωκε·
9 And this, Do not be untrue in married life, Do not put to death, Do not take what is another's, Do not have desire for what is another's, and if there is any other order, it is covered by this word, Have love for your neighbour as for yourself.
9 For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other commandments there are, are all summed up in this saying, namely, “You shall love your neighbor as yourself.”
9 τὸ γὰρ οὐ μοιχεύσεις, οὐ φονεύσεις, οὐ κλέψεις, οὐκ ἐπιθυμήσεις, καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.
10 Love does no wrong to his neighbour, so love makes the law complete.
10 Love doesn’t harm a neighbor. Love therefore is the fulfillment of the law.
10 ἡ ἀγάπη τῷ πλησίον κακὸν οὐκ ἐργάζεται· πλήρωμα οὖν νόμου ἡ ἀγάπη.
11 See then that the time has come for you to be awake from sleep: for now is your salvation nearer than when you first had faith.
11 Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.
11 Καὶ τοῦτο, εἰδότες τὸν καιρόν, ὅτι ὥρα ἡμᾶς ἤδη ἐξ ὕπνου ἐγερθῆναι· νῦν γὰρ ἐγγύτερον ἡμῶν ἡ σωτηρία ἢ ὅτε ἐπιστεύσαμεν.
12 The night is far gone, and the day is near: so let us put off the works of the dark, arming ourselves with light,
12 The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.
12 ἡ νὺξ προέκοψεν, ἡ δὲ ἡμέρα ἤγγικεν. ἀποθώμεθα οὖν τὰ ἔργα τοῦ σκότους καὶ ἐνδυσώμεθα τὰ ὅπλα τοῦ φωτός.
13 With right behaviour as in the day; not in pleasure-making and drinking, not in bad company and unclean behaviour, not in fighting and envy.
13 Let’s walk properly, as in the day; not in reveling and drunkenness, not in sexual promiscuity and lustful acts, and not in strife and jealousy.
13 ὡς ἐν ἡμέρᾳ εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ,
14 But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.
14 But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
14 ἀλλ᾽ ἐνδύσασθε τὸν Κύριον Ἰησοῦν Χριστόν, καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας.
Referencias cruzadas (14)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Tito 3:1; 1 Pedro 2:13–17; Daniel 2:21; Juan 19:11; Proverbios 8:15–16
- 2 1 Pedro 2:13; Tito 3:1; Santiago 3:1; Romanos 13:5; Lucas 20:47
- 3 Eclesiastés 10:4–6; Proverbios 14:35; Proverbios 20:2; 1 Pedro 2:13–14; Deuteronomio 25:1
- 4 Romanos 12:19; 2 Crónicas 19:6; Proverbios 24:23–24; Proverbios 20:2; Proverbios 16:14
- 5 1 Pedro 2:19; Eclesiastés 8:2; Hechos 24:16; 1 Pedro 2:13–15; Tito 3:1–2
- 6 Mateo 22:17–21; Lucas 23:2; Lucas 20:21–26; Mateo 17:24–27; Marcos 12:14–17
- 7 Lucas 20:25; 1 Pedro 2:17–18; Proverbios 24:21; Mateo 17:25; 1 Timoteo 5:17
- 8 Romanos 13:10; Mateo 22:39–40; Gálatas 5:14; Mateo 7:12; Proverbios 3:27–28
- 9 Éxodo 20:12–17; Mateo 22:39; Marcos 12:31; Lucas 10:27; Deuteronomio 5:16–21
- 10 Romanos 13:8; Mateo 22:39–40; 1 Corintios 13:4–7
- 11 1 Tesalonicenses 5:5–8; 1 Pedro 4:7; Efesios 5:14; Mateo 24:42–44; 1 Corintios 15:34
- 12 Ezequiel 18:31–32; Efesios 5:11; 2 Corintios 6:7; Colosenses 3:8–17; Efesios 6:11–18
- 13 Gálatas 5:21; Efesios 5:18; 1 Tesalonicenses 4:3–5; 1 Pedro 4:3–5; Efesios 5:15
- 14 Efesios 4:24; Gálatas 5:16–17; Gálatas 3:27; 1 Pedro 2:11; Gálatas 5:24
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Of this subject he makes much account in other epistles also, setting subjects under their rulers as household servants are under their masters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Paul in like manner declares, "Love is the fulfilling of the law:" and [he declares] that when all other things have been destroyed, there shall remain "faith, hope, and love; but the greatest of all is love;" and that apart from the love of God, neither knowledge avails anything, nor the understanding of mysteries, nor faith, nor prophecy, but …
… in silence read that paragraph on which my eyes first fell,--"Not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying; but put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof." No further would I read, nor did I need; for instantly, as the sentence ended,--by …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
But that it is even at the doors, hear Paul saying, "The night is far spent, the day is at hand;" and again, "He that cometh will come, and will not tarry." For the signs too are now complete, which announce that day.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For this cause pay ye tribute also; for they are God's ministers, attending continually upon this very thing." Both the Lord, then, and the apostles announce as the one only God the Father, Him who gave the law, who sent the prophets, who made all things; and therefore does He say, "He sent His armies," because every man, inasmuch as …