Eclesiástico (Sirácida) · Septuaginta inglesa de Brenton
Eclesiástico (Sirácida) 24 Septuaginta inglesa de Brenton
Notas sobre este texto (2)
- Square brackets mark words Brenton supplied for English sense.
- Old Testament only (no New Testament). First printed 1844; the 1851 edition added the deuterocanonical books.
Eclesiástico (Sirácida) no está en RV1909.
1 Wisdom shall praise herself, and shall glory in the midst of her people.
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2 In the congregation of the most High shall she open her mouth, and triumph before his power.
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3 I came out of the mouth of the most High, and covered the earth as a cloud.
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4 I dwelt in high places, and my throne is in a cloudy pillar.
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5 I alone compassed the circuit of heaven, and walked in the bottom of the deep.
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6 In the waves of the sea, and in all the earth, and in every people and nation, I got a possession.
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7 With all these I sought rest: and in whose inheritance shall I abide?
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8 So the Creator of all things gave me a commandment, and he that made me caused my tabernacle to rest, and said, Let thy dwelling be in Jacob, and thine inheritance in Israel.
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9 He created me from the beginning before the world, and I shall never fail.
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10 In the holy tabernacle I served before him; and so was I established in Sion.
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11 Likewise in the beloved city he gave me rest, and in Jerusalem was my power.
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12 And I took root in an honourable people, even in the portion of the Lord's inheritance.
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13 I was exalted like a cedar in Libanus, and as a cypress tree upon the mountains of Hermon.
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14 I was exalted like a palm tree on the sea shore, and as a rose plant in Jericho, as a fair olive tree in a plain, and grew up as a plane tree.
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15 I gave a sweet smell like cinnamon and aspalathus, and I yielded a pleasant odour like the best myrrh, as galbanum, and onyx, and sweet storax, and as the fume of frankincense in the tabernacle.
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16 As the turpentine tree I stretched out my branches, and my branches are the branches of honour and grace.
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17 As the vine brought I forth pleasant savour, and my flowers are the fruit of honour and riches.
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19 Come unto me, all ye that be desirous of me, and fill yourselves with my fruits.
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20 For my memorial is sweeter than honey, and mine inheritance than the honeycomb.
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21 They that eat me shall yet be hungry, and they that drink me shall yet be thirsty.
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22 He that obeyeth me shall never be confounded, and they that work by me shall not do amiss.
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23 All these things are the book of the covenant of the most high God, [even] the law which Moses commanded for an heritage unto the congregations of Jacob.
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25 He filleth all things with his wisdom, as Phison and as Tigris in the time of the new fruits.
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26 He maketh the understanding to abound like Euphrates, and as Jordan in the time of the harvest.
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27 He maketh the doctrine of knowledge appear as the light, and as Geon in the time of vintage.
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28 The first man knew her not perfectly: no more shall the last find her out.
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29 For her thoughts are more than the sea, and her counsels profounder than the great deep.
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30 I also came out as a brook from a river, and as a conduit into a garden.
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31 I said, I will water my best garden, and will water abundantly my garden bed: and, lo, my brook became a river, and my river became a sea.
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32 I will yet make doctrine to shine as the morning, and will send forth her light afar off.
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33 I will yet pour out doctrine as prophecy, and leave it to all ages for ever.
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34 Behold that I have not laboured for myself only, but for all them that seek wisdom.
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Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… to have been emitted from the mouth of God; and if we believe that is the soul, we must consequently acknowledge it to be of the same substance, and equal to that wisdom, which says, "I come out of the mouth of the Most High." Wisdom, indeed, does not say it was breathed out of the mouth of God, but …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For while He said, "Blessed are the hungry, for they shall be filled;" it is again said of Wisdom, "Those who eat Thee shall hunger again, and those who drink shall thirst again." Nay, but He did not say "again," but he said, "still:" for "shall thirst again" is as if once having been filled he departed and digested, and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)