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Hebreos · Traducción de Darby

Hebreos 12 Traducción de Darby

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Sobre Darby
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Muy literal
  • 1890
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,
1 Therefore let’s also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let’s run with perseverance the race that is set before us,
1 Τοιγαροῦν καὶ ἡμεῖς, τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, δι᾽ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,
2 looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
2 looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising its shame, and has sat down at the right hand of the throne of God.
2 ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν, ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινε σταυρόν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ κεκάθικεν.
3 For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.
3 For consider him who has endured such contradiction of sinners against himself, that you don’t grow weary, fainting in your souls.
3 ἀναλογίσασθε γὰρ τὸν τοιαύτην ὑπομεμενηκότα ὑπὸ τῶν ἁμαρτωλῶν εἰς αὐτὸν ἀντιλογίαν, ἵνα μὴ κάμητε ταῖς ψυχαῖς ὑμῶν ἐκλυόμενοι.
4 Ye have not yet resisted unto blood, wrestling against sin.
4 You have not yet resisted to blood, striving against sin.
4 Οὔπω μέχρις αἵματος ἀντικατέστητε πρὸς τὴν ἁμαρτίαν ἀνταγωνιζόμενοι,
5 And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not [the] chastening of [the] Lord, nor faint [when] reproved by him;
5 You have forgotten the exhortation which reasons with you as with children, “My son, don’t take lightly the chastening of the Lord, nor faint when you are reproved by him;
5 καὶ ἐκλέλησθε τῆς παρακλήσεως, ἥτις ὑμῖν ὡς υἱοῖς διαλέγεται· υἱέ μου, μὴ ὀλιγώρει παιδείας Κυρίου, μηδὲ ἐκλύου ὑπ᾽ αὐτοῦ ἐλεγχόμενος.
6 for whom [the] Lord loves he chastens, and scourges every son whom he receives.
6 for whom the Lord loves, he disciplines, and chastises every son whom he receives.”
6 ὃν γὰρ ἀγαπᾷ Κύριος παιδεύει, μαστιγοῖ δὲ πάντα υἱὸν ὃν παραδέχεται.
7 Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?
7 It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn’t discipline?
7 εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γάρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;
8 But if ye are without chastening, of which all have been made partakers, then are ye bastards, and not sons.
8 But if you are without discipline, of which all have been made partakers, then you are illegitimate, and not children.
8 εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασι πάντες, ἄρα νόθοι ἐστὲ καὶ οὐχ υἱοί.
9 Moreover we have had the fathers of our flesh as chasteners, and we reverenced [them]; shall we not much rather be in subjection to the Father of spirits, and live?
9 Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits and live?
9 εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς καὶ ἐνετρεπόμεθα· οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ πατρὶ τῶν πνευμάτων καὶ ζήσομεν;
10 For they indeed chastened for a few days, as seemed good to them; but he for profit, in order to the partaking of his holiness.
10 For they indeed for a few days disciplined us as seemed good to them, but he for our profit, that we may be partakers of his holiness.
10 οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον, ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.
11 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it.
11 All chastening seems for the present to be not joyous but grievous; yet afterward it yields the peaceful fruit of righteousness to those who have been trained by it.
11 πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι, ἀλλὰ λύπης, ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι᾽ αὐτῆς γεγυμνασμένοις ἀποδίδωσι δικαιοσύνης.
12 Wherefore lift up the hands that hang down, and the failing knees;
12 Therefore lift up the hands that hang down and the feeble knees,
12 Διὸ τὰς παρειμένας χεῖρας καὶ τὰ παραλελυμένα γόνατα ἀνορθώσατε,
13 and make straight paths for your feet, that that which is lame be not turned aside; but that rather it may be healed.
13 and make straight paths for your feet, so what is lame may not be dislocated, but rather be healed.
13 καὶ τροχιὰς ὀρθὰς ποιήσατε τοῖς ποσὶν ὑμῶν, ἵνα μὴ τὸ χωλὸν ἐκτραπῇ, ἰαθῇ δὲ μᾶλλον.
14 Pursue peace with all, and holiness, without which no one shall see the Lord:
14 Follow after peace with all men, and the sanctification without which no man will see the Lord,
14 Εἰρήνην διώκετε μετὰ πάντων, καὶ τὸν ἁγιασμόν, οὗ χωρὶς οὐδεὶς ὄψεται τὸν Κύριον,
15 watching lest [there be] any one who lacks the grace of God; lest any root of bitterness springing up trouble [you], and many be defiled by it;
15 looking carefully lest there be any man who falls short of the grace of God, lest any root of bitterness springing up trouble you and many be defiled by it,
15 ἐπισκοποῦντες μή τις ὑστερῶν ἀπὸ τῆς χάριτος τοῦ Θεοῦ, μή τις ῥίζα πικρίας ἄνω φύουσα ἐνοχλῇ καὶ διὰ ταύτης μιανθῶσι πολλοί,
16 lest [there be] any fornicator, or profane person, as Esau, who for one meal sold his birthright;
16 lest there be any sexually immoral person or profane person, like Esau, who sold his birthright for one meal.
16 μή τις πόρνος ἢ βέβηλος ὡς Ἠσαῦ, ὃς ἀντὶ βρώσεως μιᾶς ἀπέδοτο τὰ πρωτοτόκια αὐτοῦ.
17 for ye know that also afterwards, desiring to inherit the blessing, he was rejected, (for he found no place for repentance) although he sought it earnestly with tears.
17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.
17 ἴστε γὰρ ὅτι καὶ μετέπειτα, θέλων κληρονομῆσαι τὴν εὐλογίαν, ἀπεδοκιμάσθη· μετανοίας γὰρ τόπον οὐχ εὗρε, καίπερ μετὰ δακρύων ἐκζητήσας αὐτήν.
18 For ye have not come to [the mount] that might be touched and was all on fire, and to obscurity, and darkness, and tempest,
18 For you have not come to a mountain that might be touched and that burned with fire, and to blackness, darkness, storm,
18 Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει καὶ κεκαυμένῳ πυρὶ καὶ γνόφῳ καὶ σκότῳ καὶ θυέλλῃ
19 and trumpet's sound, and voice of words; which they that heard, excusing themselves, declined [the] word being addressed to them any more:
19 the sound of a trumpet, and the voice of words; which those who heard it begged that not one more word should be spoken to them,
19 καὶ σάλπιγγος ἤχῳ καὶ φωνῇ ῥημάτων, ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον·
20 (for they were not able to bear what was enjoined: And if a beast should touch the mountain, it shall be stoned;
20 for they could not stand that which was commanded, “If even an animal touches the mountain, it shall be stoned”.
20 οὐκ ἔφερον γὰρ τὸ διαστελλόμενον· κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται·
21 and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)
21 So fearful was the appearance that Moses said, “I am terrified and trembling.”
21 καί· οὕτω φοβερὸν ἦν τὸ φανταζόμενον! Μωϋσῆς εἶπεν· ἔκφοβός εἰμι καὶ ἔντρομος·
22 but ye have come to mount Zion; and to [the] city of [the] living God, heavenly Jerusalem; and to myriads of angels,
22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to innumerable multitudes of angels,
22 ἀλλὰ προσεληλύθατε Σιὼν ὄρει καὶ πόλει Θεοῦ ζῶντος, Ἱερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων,
23 the universal gathering; and to [the] assembly of the firstborn [who are] registered in heaven; and to God, judge of all; and to [the] spirits of just [men] made perfect;
23 to the festal gathering and assembly of the firstborn who are enrolled in heaven, to God the Judge of all, to the spirits of just men made perfect,
23 πανηγύρει καὶ ἐκκλησίᾳ πρωτοτόκων ἐν οὐρανοῖς ἀπογεγραμμένων, καὶ κριτῇ Θεῷ πάντων, καὶ πνεύμασι δικαίων τετελειωμένων,
24 and to Jesus, mediator of a new covenant; and to [the] blood of sprinkling, speaking better than Abel.
24 to Jesus, the mediator of a new covenant, and to the blood of sprinkling that speaks better than that of Abel.
24 καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ κρεῖττον λαλοῦντι παρὰ τὸν Ἄβελ.
25 See that ye refuse not him that speaks. For if those did not escape who had refused him who uttered the oracles on earth, much more we who turn away from him [who does so] from heaven:
25 See that you don’t refuse him who speaks. For if they didn’t escape when they refused him who warned on the earth, how much more will we not escape who turn away from him who warns from heaven,
25 Βλέπετε μὴ παραιτήσησθε τὸν λαλοῦντα. εἰ γὰρ ἐκεῖνοι οὐκ ἔφυγον τὸν ἐπὶ τῆς γῆς παραιτησάμενοι χρηματίζοντα, πολλῷ μᾶλλον ἡμεῖς οἱ τὸν ἀπ᾽ οὐρανῶν ἀποστρεφόμενοι·
26 whose voice then shook the earth; but now he has promised, saying, Yet once will I shake not only the earth, but also the heaven.
26 whose voice shook the earth then, but now he has promised, saying, “Yet once more I will shake not only the earth, but also the heavens.”
26 οὗ ἡ φωνὴ τὴν γῆν ἐσάλευσε τότε, νῦν δὲ ἐπήγγελται λέγων· ἔτι ἅπαξ ἐγὼ σείω οὐ μόνον τὴν γῆν, ἀλλὰ καὶ τὸν οὐρανόν.
27 But this Yet once, signifies the removing of what is shaken, as being made, that what is not shaken may remain.
27 This phrase, “Yet once more” signifies the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.
27 τὸ δὲ ἔτι ἅπαξ δηλοῖ τῶν σαλευομένων τὴν μετάθεσιν ὡς πεποιημένων, ἵνα μείνῃ τὰ μὴ σαλευόμενα.
28 Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.
28 Therefore, receiving a Kingdom that can’t be shaken, let’s have grace, through which we serve God acceptably, with reverence and awe,
28 Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες ἔχωμεν χάριν, δι᾽ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας·
29 For also our God [is] a consuming fire.
29 for our God is a consuming fire.
29 καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.
Referencias cruzadas (29)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 2 Timoteo 4:7; 1 Corintios 9:24–27; Filipenses 2:16; Lucas 21:34; Hebreos 10:35–39
  2. 2 Miqueas 7:7; 1 Pedro 3:18; 1 Pedro 2:23–24; Hebreos 1:3; Filipenses 1:6
  3. 3 Gálatas 6:9; 2 Corintios 4:16; Apocalipsis 2:3; 1 Corintios 15:58; Hebreos 12:2
  4. 4 1 Corintios 10:13; Apocalipsis 2:13; Hebreos 10:32–34; Hebreos 12:2; Mateo 24:9
  5. 5 Proverbios 3:11–12; Job 5:17–18; Apocalipsis 3:19; 1 Corintios 11:32; Salmo 94:12
  6. 6 Apocalipsis 3:19; Proverbios 3:12; Salmo 119:75; Proverbios 13:24; Salmo 94:12
  7. 7 Proverbios 19:18; Deuteronomio 8:5; Proverbios 13:24; Proverbios 29:15; Proverbios 29:17
  8. 8 Hebreos 12:6; 1 Pedro 5:9–10; Salmo 73:1; Salmo 73:14–15
  9. 9 Números 16:22; Números 27:16; Isaías 42:5; Juan 3:6; Job 12:10
  10. 10 2 Pedro 1:4; Levítico 11:44–45; Tito 2:14; Efesios 5:26–27; Ezequiel 36:25–27
  11. 11 Romanos 5:3–5; 2 Corintios 4:17; Hebreos 12:5–6; 1 Pedro 1:6; Hebreos 12:10
  12. 12 Isaías 35:3; Hebreos 12:3; Job 4:3–4; 1 Tesalonicenses 5:14; Ezequiel 21:7
  13. 13 Proverbios 4:26–27; Gálatas 6:1; Isaías 35:3; Isaías 35:6; Isaías 40:3–4
  14. 14 2 Corintios 7:1; 1 Pedro 1:15–16; 1 Tesalonicenses 4:7; Mateo 5:8–9; 1 Pedro 3:11
  15. 15 Hebreos 3:12; Deuteronomio 29:18; Gálatas 5:4; 2 Corintios 6:1; 2 Juan 8
  16. 16 Génesis 25:31–34; 1 Corintios 6:15–20; Hebreos 13:4; Marcos 7:21; Apocalipsis 22:15
  17. 17 Proverbios 1:24–31; Mateo 25:11–12; Mateo 7:23; Hebreos 6:8; Hebreos 10:26–29
  18. 18 Deuteronomio 4:11; Éxodo 24:17; Deuteronomio 5:22–26; Éxodo 20:18; Romanos 6:14
  19. 19 Deuteronomio 18:16; 1 Corintios 15:52; Deuteronomio 4:12; Éxodo 20:1–19; Deuteronomio 5:3–22
  20. 20 Éxodo 19:12–13; Deuteronomio 33:2; Gálatas 3:10; Gálatas 2:19; Éxodo 19:16
  21. 21 Éxodo 19:16; Deuteronomio 9:19; Isaías 6:3–5; Éxodo 19:19; Salmo 119:120
  22. 22 Filipenses 3:20; Gálatas 4:26; Salmo 48:2; Apocalipsis 14:1; Isaías 51:11
  23. 23 Santiago 1:18; Hebreos 11:40; Lucas 10:20; Apocalipsis 14:4; Éxodo 4:22
  24. 24 Hebreos 9:15; Hebreos 11:28; Hebreos 8:6; Hebreos 11:4; Génesis 4:10
  25. 25 Hebreos 8:5; Hebreos 2:1–3; Deuteronomio 30:17; Zacarías 7:11; Proverbios 13:18
  26. 26 Hageo 2:6–7; Isaías 13:13; Éxodo 19:18; Isaías 2:19; Joel 3:16
  27. 27 Mateo 24:35; 1 Corintios 7:31; Apocalipsis 21:1; 2 Pedro 3:10–11; Apocalipsis 11:15
  28. 28 Romanos 12:1–2; Salmo 2:11; Hebreos 13:15; Daniel 2:44; Hebreos 4:16
  29. 29 Deuteronomio 4:24; Deuteronomio 9:3; Isaías 66:15; 2 Tesalonicenses 1:8; Hebreos 10:27

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 12:4 John Chrysostom, Homilies on Hebrews (Homily XXIX)

    There are two kinds of consolation, apparently opposed to one another, but yet contributing great strength each to the other; both of which he has here put forward.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  2. Cita 12:6 Clement of Rome, First Epistle to the Corinthians (Chapters LIII–LVIII)

    For thus saith the holy Word: "The Lord hath severely chastened me, yet hath not given me over to death." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." "The righteous," saith it, "shall chasten me in mercy, and reprove me; but let not the oil of sinners make fat my head." And again he …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 12:14 Augustine of Hippo, The City of God (Book XV, Chapters 3–5)

    … between thee and him alone." So too of sins which may create scandal the apostle says, "Them that sin rebuke before all, that others also may fear." For this purpose, and that we may keep that peace without which no man can see the Lord, many precepts are given which carefully inculcate mutual forgiveness; among which we may number that …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Cita 12:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily II)

    Since, if the Jews, when they were to approach "a mountain that burned, and fire, and blackness, and darkness, and tempest;" --or rather when they were not so much as to approach, but both to see and to hear these things from afar;--were commanded for three days before to abstain from their wives, and to wash their garments, and were …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 12:16 Cyril of Jerusalem, Catechetical Lectures (Lecture IV)

    For you, brethren, a great crown is laid up: barter not away a great dignity for a petty pleasure: listen to the Apostle speaking: Lest there be any fornicator or profane person, as Esau, who for one mess of meat sold his own birthright.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)