Lucas 11 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Darby Traducción de Darby
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And it came to pass as he was in a certain place praying, when he ceased, one of his disciples said to him, Lord, teach us to pray, even as John also taught his disciples.
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
1 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.
2 And he said to them, When ye pray, say, Father, thy name be hallowed; thy kingdom come;
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
2 εἶπε δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς·
3 give us our needed bread for each day;
3 Give us day by day our daily bread.
3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
4◆ and remit us our sins, for we also remit to every one indebted to us; and lead us not into temptation.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ τῷ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
5 And he said to them, Who among you shall have a friend, and shall go to him at midnight and say to him, Friend, let me have three loaves,
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
5 Καὶ εἶπε πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ ἐρεῖ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους,
6 since a friend of mine on a journey is come to me, and I have nothing to set before him;
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
6 ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
7 and he within answering should say, Do not disturb me; the door is already shut, and my children are with me in bed; I cannot rise up to give [it] thee?
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι;
8 — I say to you, Although he will not get up and give [them] to him because he is his friend, because of his shamelessness, at any rate, he will rise and give him as many as he wants.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.
9 And I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you.
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
9 κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
10 For every one that asks receives; and he that seeks finds; and to him that knocks it will be opened.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιχθήσεται.
11 But of whom of you that is a father shall a son ask bread, and [the father] shall give him a stone? or also a fish, and instead of a fish shall give him a serpent?
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
11 τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;
12 or if also he shall ask an egg, shall give him a scorpion?
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
12 ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;
13 If therefore ye, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give [the] Holy Spirit to them that ask him?
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
13 εἰ οὖν ὑμεῖς, ὑπάρχοντες πονηροί, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἀγαθὸν τοῖς αἰτοῦσιν αὐτόν;
14 And he was casting out a demon, and it was dumb; and it came to pass, the demon being gone out, the dumb [man] spoke. And the crowds wondered.
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
14 Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμαζον οἱ ὄχλοι·
15 But some from among them said, By Beelzebub the prince of the demons casts he out demons.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
15 τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
16 And others tempting [him] sought from him a sign out of heaven.
16 Others, testing him, sought from him a sign from heaven.
16 ἕτεροι δὲ πειράζοντες σημεῖον παρ᾽ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.
17 But he, knowing their thoughts, said to them, Every kingdom divided against itself is brought to desolation: and a house set against a house falls;
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα, ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον, πίπτει.
18 and if also Satan is divided against himself, how shall his kingdom subsist? because ye say that I cast out demons by Beelzebub.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
18 εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ, ὅτι λέγετε ἐν Βεελζεβούλ με ἐκβάλλειν τὰ δαιμόνια;
19 But if I by Beelzebub cast out demons, your sons — by whom do they cast [them] out? For this reason they shall be your judges.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ὑμῶν ἔσονται.
20 But if by the finger of God I cast out demons, then the kingdom of God is come upon you.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
20 εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
21 When the strong [man] armed keeps his own house, his goods are in peace;
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ·
22 but when the stronger than he coming upon [him] overcomes him, he takes away his panoply in which he trusted, and he will divide the spoil [he has taken] from him.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
22 ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει, ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
23 He that is not with me is against me, and he that gathers not with me scatters.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
23 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
24 When the unclean spirit has gone out of the man, he goes through dry places seeking rest; and not finding [any] he says, I will return to my house whence I came out.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
25 And having come, he finds it swept and adorned.
25 When he returns, he finds it swept and put in order.
25 καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
26 Then he goes and takes seven other spirits worse than himself, and entering in, they dwell there; and the last condition of that man becomes worse than the first.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
26 τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
27 And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.
28 But he said, Yea rather, blessed are they who hear the word of God and keep [it].
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
28 αὐτὸς δὲ εἶπε· μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν.
29 But as the crowds thronged together, he began to say, This generation is a wicked generation: it seeks a sign, and a sign shall not be given to it but the sign of Jonas.
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστι· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.
30 For as Jonas was a sign to the Ninevites, thus shall also the Son of man be to this generation.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
30 καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ σημεῖον.
31 A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them: for she came from the ends of the earth to hear the wisdom of Solomon; and behold, more than Solomon is here.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδοὺ πλεῖον Σολομῶντος ὧδε.
32 Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and behold, more than Jonas is here.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
32 ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
33 But no one having lit a lamp sets it in secret, nor under the corn-measure, but on the lamp-stand, that they who enter in may see the light.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
33 Οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὴν τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.
34 The lamp of the body is thine eye: when thine eye is simple, thy whole body also is light; but when it is wicked, thy body also is dark.
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
35 See therefore that the light which is in thee be not darkness.
35 Therefore see whether the light that is in you isn’t darkness.
35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
36 If therefore thy whole body [is] light, not having any part dark, it shall be all light as when the lamp lights thee with its brightness.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
37 But as he spoke, a certain Pharisee asked him that he would dine with him; and entering in he placed himself at table.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
37 Ἐν δὲ τῷ λαλῆσαι αὐτὸν ταῦτα ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ᾽ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
38 But the Pharisee seeing [it] wondered that he had not first washed before dinner.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
39 But the Lord said to him, Now do ye Pharisees cleanse the outside of the cup and of the dish, but your inward [parts] are full of plunder and wickedness.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
39 εἶπε δὲ ὁ Κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
40 Fools, has not he who has made the outside made the inside also?
40 You foolish ones, didn’t he who made the outside make the inside also?
40 ἄφρονες! οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε;
41 But rather give alms of what ye have, and behold, all things are clean to you.
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ ἅπαντα καθαρὰ ὑμῖν ἔσται.
42 But woe unto you, Pharisees, for ye pay tithes of mint and rue and every herb, and pass by the judgment and the love of God: these ye ought to have done, and not have left those aside.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
42 ἀλλ᾽ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
43 Woe unto you, Pharisees, for ye love the first seat in the synagogues and salutations in the market-places.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
43 οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
44 Woe unto you, for ye are as the sepulchres which appear not, and the men walking over them do not know [it].
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
44 οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
45 And one of the doctors of the law answering says to him, Teacher, in saying these things thou insultest us also.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
46 And he said, To you also woe, doctors of the law, for ye lay upon men burdens heavy to bear, and yourselves do not touch the burdens with one of your fingers.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
46 ὁ δὲ εἶπε· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
47 Woe unto you, for ye build the sepulchres of the prophets, but your fathers killed them.
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
48 Ye bear witness then, and consent to the works of your fathers; for they killed them, and ye build [their sepulchres].
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
48 ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.
49 For this reason also the wisdom of God has said, I will send to them prophets and apostles, and of these shall they kill and drive out by persecution,
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
49 διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν,
50 that the blood of all the prophets which has been poured out from the foundation of the world may be required of this generation,
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
51 from the blood of Abel to the blood of Zacharias, who perished between the altar and the house; yea, I say to you, it shall be required of this generation.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
51 ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
52 Woe unto you, the doctors of the law, for ye have taken away the key of knowledge; yourselves have not entered in, and those who were entering in ye have hindered.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
53 And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
53 λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
54 watching him, [and seeking] to catch something out of his mouth, [that they might accuse him].
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
54 ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Citado en la guía: Matthew 23:35; Luke 11:51
Referencias cruzadas (53)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Salmo 19:14; Romanos 8:26–27; Lucas 22:39–45; Judas 20; Lucas 6:12
- 2 Mateo 6:6–15; Eclesiastés 5:2; Salmo 72:18–19; Apocalipsis 15:4; Salmo 11:4
- 3 Mateo 6:11; Mateo 6:34; Proverbios 30:8; Éxodo 16:15–22; Isaías 33:16
- 4 Mateo 6:12–15; Mateo 26:41; Isaías 43:25–26; Colosenses 3:13; Mateo 18:35
- 5 Lucas 18:1–8
- 7 Lucas 13:25; Lucas 7:6; Gálatas 6:17; Mateo 25:10
- 8 Génesis 32:26; Colosenses 4:12; Romanos 15:30; Lucas 18:1–8; Mateo 15:22–28
- 9 Marcos 11:24; Juan 16:23–24; Mateo 21:22; Juan 15:16; Juan 15:7
- 10 Santiago 4:3; Lamentaciones 3:18; Lamentaciones 3:54–58; Jonás 2:2–8; Salmo 31:22
- 11 Mateo 7:9; Isaías 49:15
- 12 Ezequiel 2:6; Apocalipsis 9:10; Lucas 10:19
- 13 Mateo 7:11; Isaías 44:3–4; Romanos 8:32; Juan 4:10; Proverbios 1:23
- 14 Mateo 9:32–34; Mateo 12:22–24; Marcos 7:32–37
- 15 Mateo 9:34; Juan 10:20; Juan 8:48; Juan 7:20; Mateo 10:25
- 16 1 Corintios 1:22; Mateo 16:1–4; Juan 6:30; Marcos 8:11–12; Mateo 12:38–39
- 17 Marcos 3:23–27; Mateo 12:25–29; Isaías 19:2–3; Juan 2:25; Isaías 9:20–21
- 18 Mateo 12:26; Mateo 12:31–34; Lucas 11:15; Mateo 4:10; Santiago 3:5–8
- 19 Lucas 9:49; Job 15:6; Lucas 11:31–32; Romanos 3:19; Mateo 12:27–28
- 20 Éxodo 8:19; Mateo 12:28; Lucas 10:9; Mateo 3:2; Lucas 10:11
- 21 Marcos 3:27; Mateo 12:29
- 22 Isaías 49:24–25; Isaías 53:12; Génesis 3:15; 1 Juan 3:8; 1 Juan 4:4
- 23 Mateo 12:30; Lucas 9:50; Apocalipsis 3:15–16; Marcos 9:40
- 24 Mateo 12:43–45; 1 Pedro 5:8; Job 2:2; Salmo 63:1; Marcos 5:10
- 25 Judas 8–13; 2 Tesalonicenses 2:9–12; 2 Pedro 2:10–19; Mateo 12:44–45; Salmo 36:3
- 26 2 Pedro 2:20–22; Juan 5:14; Sofonías 1:6; Mateo 12:45; Hebreos 6:4–8
- 27 Lucas 23:29; Lucas 1:42; Lucas 1:48; Lucas 1:28
- 28 Lucas 6:47–48; Lucas 8:21; Salmo 112:1; Santiago 1:21–25; Juan 13:17
- 29 Lucas 11:16; Marcos 8:11–12; Mateo 12:38–42; 1 Corintios 1:22; Lucas 12:1
- 30 Mateo 12:40–42; Jonás 3:2–10; Lucas 24:46–47; Jonás 1:17; Jonás 2:10
- 31 2 Crónicas 9:1; 1 Reyes 10:1–13; Romanos 2:27; Jeremías 3:11; Lucas 3:22
- 32 Jonás 3:5–4:4; Lucas 11:31; Jonás 4:9; Jonás 1:2–3; Hebreos 7:26
- 33 Lucas 8:16–17; Marcos 4:21–22; Mateo 5:15–16; Juan 12:46; Filipenses 2:15–16
- 34 Mateo 6:22–23; Hechos 26:18; Jeremías 5:21; Romanos 11:8–10; Salmo 119:18
- 35 Proverbios 16:25; 2 Pedro 1:9; Santiago 3:13–17; 1 Corintios 1:19–21; Apocalipsis 3:17
- 36 Proverbios 20:27; Proverbios 6:23; Proverbios 4:18–19; 2 Corintios 4:6; 2 Pedro 3:18
- 37 Lucas 7:36; 1 Corintios 9:19–23; Lucas 14:1
- 38 Mateo 15:2–3; Juan 3:25; Marcos 7:2–5
- 39 Tito 1:15; Lucas 16:15; Génesis 6:5; Mateo 7:15; Proverbios 30:12
- 40 Lucas 12:20; 1 Corintios 15:36; Mateo 23:26; Mateo 23:17; Proverbios 1:22
- 41 Lucas 12:33; Santiago 1:27; Tito 1:15; Hechos 10:15; Lucas 16:9
- 42 Mateo 23:23; Proverbios 21:3; Lucas 18:12; 1 Juan 4:20; Deuteronomio 10:12–13
- 43 Lucas 20:46; Marcos 12:38–39; Mateo 23:6–7; Lucas 14:7–11; Proverbios 16:18
- 44 Mateo 23:27–28; Hechos 23:3; Salmo 5:9; Números 19:16; Oseas 9:8
- 45 Mateo 22:35; Juan 9:40; 1 Reyes 22:8; Jeremías 20:8; Lucas 11:46
- 46 Mateo 23:2–4; Isaías 10:1; Lucas 11:52; Gálatas 6:13; Lucas 11:45
- 47 Hechos 7:51; 1 Tesalonicenses 2:15; Mateo 23:29–33
- 48 Santiago 5:10; 2 Crónicas 36:16; Mateo 23:31; Mateo 21:35–38; Hechos 7:51–52
- 49 1 Corintios 1:30; Colosenses 2:3; Efesios 4:11; 1 Corintios 1:24; Hechos 8:3
- 50 Génesis 9:5–6; 2 Reyes 24:4; Apocalipsis 18:20–24; Números 35:33; Isaías 26:21
- 51 2 Crónicas 24:20–22; Mateo 23:35; Hebreos 11:4; Génesis 4:8–11; Zacarías 1:1
- 52 Mateo 23:13; Malaquías 2:7; Hechos 4:17–18; Lucas 11:45–46; Juan 9:24–34
- 53 Jeremías 20:10; Lucas 20:20; Lucas 20:27; Jeremías 18:18; 1 Corintios 13:5
- 54 Marcos 12:13; Mateo 22:35; Mateo 22:15; Salmo 37:32–33; Lucas 20:20
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)