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Eclesiástico (Sirácida) · Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Eclesiástico (Sirácida) 21 Douay-Rheims (revisión Challoner), edición estadounidense de 1899

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Sobre DRB
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 1899
  • Dominio público
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
WEB World English Bible (clásica, con deuterocanónicos)
1 My son, hast thou sinned? do so no more: but for thy former sins also pray that they may be forgiven thee.
1 My son, have you sinned? Do it no more; and ask forgiveness for your past sins.
2 Flee from sins as from the face of a serpent: for if thou comest near them, they will take hold of thee.
2 Flee from sin as from the face of a snake; for if you go near, it will bite you. Its teeth are like lion’s teeth, slaying people’s souls.
3 The teeth thereof are the teeth of a lion, killing the souls of men.
3 All iniquity is as a two-edged sword. Its stroke has no healing.
4 All iniquity is like a two-edged sword, there is no remedy for the wound thereof.
4 Terror and violence will waste away riches. So the house of an arrogant man will be laid waste.
5 Injuries and wrongs will waste riches: and the house that is very rich shall be brought to nothing by pride: so the substance of the proud shall be rooted out.
5 Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily.
6 The prayer out of the mouth of the poor shall reach the ears of God, and judgment shall come for him speedily.
6 One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart.
7 He that hateth to be reproved walketh in the trace of a sinner: and he that feareth God will turn to his own heart.
7 He who is mighty in tongue is known far away; but the man of understanding knows when he slips.
8 He that is mighty by a bold tongue is known afar off, but a wise man knoweth to slip by him.
8 He who builds his house with other men’s money is like one who gathers stones for his own tomb.
9 He that buildeth his house at other men’s charges, is as he that gathereth himself stones to build in the winter.
9 The congregation of wicked men is as a bundle of tow with a flame of fire at the end of them.
10 The congregation of sinners is like tow heaped together, and the end of them is a flame of fire.
10 The way of sinners is paved with stones; and at the end of it is the pit of Hades.
11 The way of sinners is made plain with stones, and in their end is hell, and darkness, and pains.
11 He who keeps the law becomes master of its intent. The fulfilment of the fear of the Lord is wisdom.
12 He that keepeth justice shall get the understanding thereof.
12 He who is not clever will not be instructed. There is a cleverness which makes bitterness abound.
13 The perfection of the fear of God is wisdom and understanding.
13 The knowledge of a wise man will be made to abound as a flood, and his counsel as a fountain of life.
14 He that is not wise in good, will not be taught.
14 The inward parts of a fool are like a broken vessel. He will hold no knowledge.
15 But there is a wisdom that aboundeth in evil: and there is no understanding where there is bitterness.
15 If a man of knowledge hears a wise word, he will commend it and add to it. The wanton man hears it, and it displeases him, so he throws it away behind his back.
16 The knowledge of a wise man shall abound like a flood, and his counsel continueth like a fountain of life.
16 The chatter of a fool is like a burden in the way, but grace will be found on the lips of the wise.
17 The heart of a fool is like a broken vessel, and no wisdom at all shall it hold.
17 The utterance of the prudent man will be sought for in the congregation. They will ponder his words in their heart.
18 A man of sense will praise every wise word he shall hear, and will apply it to himself: the luxurious man hath heard it, and it shall displease him, and he will cast it behind his back.
18 As a house that is destroyed, so is wisdom to a fool. The knowledge of an unwise man is talk without sense.
19 The talking of a fool is like a burden in the way: but in the lips of the wise, grace shall be found.
19 Instruction is as fetters on the feet of an unwise man, and as manacles on the right hand.
20 The mouth of the prudent is sought after in the church, and they will think upon his words in their hearts.
20 A fool lifts up his voice with laughter, but a clever man smiles quietly.
21 As a house that is destroyed, so is wisdom to a fool: and the knowledge of the unwise is as words without sense.
21 Instruction is to a prudent man as an ornament of gold, and as a bracelet upon his right arm.
22 Doctrine to a fool is as fetters on the feet, and like manacles on the right hand.
22 The foot of a fool rushes into a house, but a man of experience will be ashamed of entering.
23 A fool lifteth up his voice in laughter: but a wise man will scarce laugh low to himself.
23 A foolish man peers into the door of a house, but a man who is instructed will stand outside.
24 Learning to the prudent is as an ornament of gold, and like a bracelet upon his right arm.
24 It is rude for someone to listen at a door, but a prudent person will be grieved with the disgrace.
25 The foot of a fool is soon in his neighbour’s house: but a man of experience will be abashed at the person of the mighty.
25 The lips of strangers will be grieved at these things, but the words of prudent men will be weighed in the balance.
26 A fool will peep through the window into the house: but he that is well taught will stand without.
26 The heart of fools is in their mouth, but the mouth of wise men is their heart.
27 It is the folly of a man to hearken at the door: and a wise man will be grieved with the disgrace.
27 When the ungodly curses an adversary, he curses his own soul.
28 The lips of the unwise will be telling foolish things but the words of the wise shall be weighed in a balance.
28 A whisperer defiles his own soul, and will be hated wherever he travels.
29 The heart of fools is in their mouth: and the mouth of wise men is in their heart.
29 No está en esta traducción
30 While the ungodly curseth the devil, he curseth his own soul.
30 No está en esta traducción
31 The talebearer shall defile his own soul, and shall be hated by all: and he that shall abide with him shall be hateful: the silent and wise man shall be honoured.
31 No está en esta traducción

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 21:1 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon X)

    … shalt neglect to cure what is past, as it is written, "Son, thou hast sinned, do so no more." And that he might not think to be secure by this only, he saith, "And for thy former sins pray that they may be forgiven thee." But what will it profit thee to pray for forgiveness, if thou shalt not make …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)