Juan · Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Juan 7 Douay-Rheims (revisión Challoner), edición estadounidense de 1899

Sobre DRB

Católica
AT: Vulgata latina
NT: Vulgata latina
Católico (73 libros)
Formal (palabra por palabra)
1899
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899

WEB World English Bible (clásica, con deuterocanónicos)

1 After these things Jesus walked in Galilee; for he would not walk in Judea, because the Jews sought to kill him.

1 After these things, Jesus was walking in Galilee, for he wouldn’t walk in Judea, because the Jews sought to kill him.

2 Now the Jews’ feast of tabernacles was at hand.

2 Now the feast of the Jews, the Feast of Booths, was at hand.

3 And his brethren said to him: Pass from hence, and go into Judea; that thy disciples also may see thy works which thou dost.

3 His brothers therefore said to him, “Depart from here and go into Judea, that your disciples also may see your works which you do.

4 For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.

4 For no one does anything in secret while he seeks to be known openly. If you do these things, reveal yourself to the world.”

5 For neither did his brethren believe in him.

5 For even his brothers didn’t believe in him.

6 Then Jesus said to them: My time is not yet come; but your time is always ready.

6 Jesus therefore said to them, “My time has not yet come, but your time is always ready.

7 The world cannot hate you; but me it hateth: because I give testimony of it, that the works thereof are evil.

7 The world can’t hate you, but it hates me, because I testify about it, that its works are evil.

8 Go you up to this festival day, but I go not up to this festival day: because my time is not accomplished.

8 You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled.”

9 When he had said these things, he himself stayed in Galilee.

9 Having said these things to them, he stayed in Galilee.

10 But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.

10 But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret.

11 The Jews therefore sought him on the festival day, and said: Where is he?

11 The Jews therefore sought him at the feast, and said, “Where is he?”

12 And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.

12 There was much murmuring among the multitudes concerning him. Some said, “He is a good man.” Others said, “Not so, but he leads the multitude astray.”

13 Yet no man spoke openly of him, for fear of the Jews.

13 Yet no one spoke openly of him for fear of the Jews.

14 Now about the midst of the feast, Jesus went up into the temple, and taught.

14 But when it was now the middle of the feast, Jesus went up into the temple and taught.

15 And the Jews wondered, saying: How doth this man know letters, having never learned?

15 The Jews therefore marveled, saying, “How does this man know letters, having never been educated?”

16 Jesus answered them, and said: My doctrine is not mine, but his that sent me.

16 Jesus therefore answered them, “My teaching is not mine, but his who sent me.

17 If any man do the will of him; he shall know of the doctrine, whether it be of God, or whether I speak of myself.

17 If anyone desires to do his will, he will know about the teaching, whether it is from God or if I am speaking from myself.

18 He that speaketh of himself, seeketh his own glory: but he that seeketh the glory of him that sent him, he is true, and there is no injustice in him.

18 He who speaks from himself seeks his own glory, but he who seeks the glory of him who sent him is true, and no unrighteousness is in him.

19 Did Moses not give you the law, and yet none of you keepeth the law?

19 Didn’t Moses give you the law, and yet none of you keeps the law? Why do you seek to kill me?”

20 Why seek you to kill me? The multitude answered, and said: Thou hast a devil; who seeketh to kill thee?

20 The multitude answered, “You have a demon! Who seeks to kill you?”

21 Jesus answered, and said to them: One work I have done; and you all wonder:

21 Jesus answered them, “I did one work and you all marvel because of it.

22 Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers;) and on the sabbath day you circumcise a man.

22 Moses has given you circumcision (not that it is of Moses, but of the fathers), and on the Sabbath you circumcise a boy.

23 If a man receive circumcision on the sabbath day, that the law of Moses may not be broken; are you angry at me because I have healed the whole man on the sabbath day?

23 If a boy receives circumcision on the Sabbath, that the law of Moses may not be broken, are you angry with me because I made a man completely healthy on the Sabbath?

24 Judge not according to the appearance, but judge just judgment.

24 Don’t judge according to appearance, but judge righteous judgment.”

25 Some therefore of Jerusalem said: Is not this he whom they seek to kill?

25 Therefore some of them of Jerusalem said, “Isn’t this he whom they seek to kill?

26 And behold, he speaketh openly, and they say nothing to him. Have the rulers known for a truth, that this is the Christ?

26 Behold, he speaks openly, and they say nothing to him. Can it be that the rulers indeed know that this is truly the Christ?

27 But we know this man, whence he is: but when the Christ cometh, no man knoweth whence he is.

27 However, we know where this man comes from, but when the Christ comes, no one will know where he comes from.”

28 Jesus therefore cried out in the temple, teaching, and saying: You both know me, and you know whence I am: and I am not come of myself; but he that sent me, is true, whom you know not.

28 Jesus therefore cried out in the temple, teaching and saying, “You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you don’t know.

29 I know him, because I am from him, and he hath sent me.

29 I know him, because I am from him, and he sent me.”

30 They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.

30 They sought therefore to take him; but no one laid a hand on him, because his hour had not yet come.

31 But of the people many believed in him, and said: When the Christ cometh, shall he do more miracles, than these which this man doth?

31 But of the multitude, many believed in him. They said, “When the Christ comes, he won’t do more signs than those which this man has done, will he?”

32 The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.

32 The Pharisees heard the multitude murmuring these things concerning him, and the chief priests and the Pharisees sent officers to arrest him.

33 Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.

33 Then Jesus said, “I will be with you a little while longer, then I go to him who sent me.

34 You shall seek me, and shall not find me: and where I am, thither you cannot come.

34 You will seek me and won’t find me. You can’t come where I am.”

35 The Jews therefore said among themselves: Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

35 The Jews therefore said among themselves, “Where will this man go that we won’t find him? Will he go to the Dispersion among the Greeks and teach the Greeks?

36 What is this saying that he hath said: You shall seek me, and shall not find me; and where I am, you cannot come?

36 What is this word that he said, ‘You will seek me, and won’t find me;’ and ‘Where I am, you can’t come’?”

37 And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me, and drink.

37 Now on the last and greatest day of the feast, Jesus stood and cried out, “If anyone is thirsty, let him come to me and drink!

38 He that believeth in me, as the scripture saith, Out of his belly shall flow rivers of living water.

38 He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”

39 Now this he said of the Spirit which they should receive, who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.

39 But he said this about the Spirit, which those believing in him were to receive. For the Holy Spirit was not yet given, because Jesus wasn’t yet glorified.

40 Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.

40 Many of the multitude therefore, when they heard these words, said, “This is truly the prophet.”

41 Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?

41 Others said, “This is the Christ.” But some said, “What, does the Christ come out of Galilee?

42 Doth not the scripture say: That Christ cometh of the seed of David, and from Bethlehem the town where David was?

42 Hasn’t the Scripture said that the Christ comes of the offspring of David, and from Bethlehem, the village where David was?”

43 So there arose a dissension among the people because of him.

43 So a division arose in the multitude because of him.

44 And some of them would have apprehended him: but no man laid hands on him.

44 Some of them would have arrested him, but no one laid hands on him.

45 The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?

45 The officers therefore came to the chief priests and Pharisees; and they said to them, “Why didn’t you bring him?”

46 The ministers answered: Never did man speak like this man.

46 The officers answered, “No man ever spoke like this man!”

47 The Pharisees therefore answered them: Are you also seduced?

47 The Pharisees therefore answered them, “You aren’t also led astray, are you?

48 Hath any one of the rulers believed in him, or of the Pharisees?

48 Have any of the rulers or any of the Pharisees believed in him?

49 But this multitude, that knoweth not the law, are accursed.

49 But this multitude that doesn’t know the law is cursed.”

50 Nicodemus said to them, (he that came to him by night, who was one of them:)

50 Nicodemus (he who came to him by night, being one of them) said to them,

51 Doth our law judge any man, unless it first hear him, and know what he doth?

51 “Does our law judge a man unless it first hears from him personally and knows what he does?”

52 They answered, and said to him: Art thou also a Galilean? Search the scriptures, and see, that out of Galilee a prophet riseth not.

52 They answered him, “Are you also from Galilee? Search and see that no prophet has arisen out of Galilee.”

53 ◆ And every man returned to his own house.

53 Everyone went to his own house,

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

Nicodemus
Pharisee and leader of the Jews
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Citado en la guía: John 3:1; John 7:50; John 19:39
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Referencias cruzadas (52)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Juan 7:53–8:11: la mujer sorprendida en adulterio
El relato de la mujer llevada ante Jesús, «El que de vosotros esté sin pecado, arroje contra ella la piedra el primero», falta en los manuscritos griegos más antiguos de Juan y aparece en otros lugares en algunos posteriores. Sin embargo, era conocido en la Iglesia antigua, está impreso en el Texto Patriarcal y se lee en los oficios ortodoxos. La mayoría de los estudiosos piensa que es una tradición antigua y auténtica que originalmente no formaba parte de Juan.

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 7:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXIII)
I Purpose by the Lord's assistance to treat of this section of the Gospel which has just been read; nor is there a little difficulty here, lest the truth be endangered, and falsehood glory. Not that either the truth can perish, nor falsehood triumph.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario 7:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter VII — 1-13)
In this chapter of the Gospel, brethren, our Lord Jesus Christ has most especially commended Himself to our faith in respect of His humanity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 7:1 John Chrysostom, Homilies on the Gospel of John (Homily XLVIII)
Nothing is worse than envy and malice; through these death entered into the world. For when the devil saw man honored, he endured not his prosperity, but used every means to destroy him. ( Wisd. ii. 24.) And from the same root one may everywhere see this same fruit produced.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 7:30 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)
This is also the reason why, when men were often desirous to take Him, it is said, "No man laid hands upon Him, for the hour of His being taken was not yet come;" nor the time of His passion, which had been foreknown by the Father; as also says the prophet Habakkuk, "By this Thou shalt be known when …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 7:39 Augustine of Hippo, Confessions (Book IX)
For till then "the Holy Ghost was not yet given, because that Jesus was not yet glorified." And the prophet cries out, How long will ye be slow of heart?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

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Lo que dijeron los Padres