1 Timoteo · Free Bible Version (Versión Biblia Libre en inglés)
1 Timoteo 2 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 First of all, I want to encourage you to pray for everybody: make requests of God, ask on their behalf, and give thanks.
1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
1 Παρακαλῶ οὖν πρῶτον πάντων ποιεῖσθαι δεήσεις, προσευχάς, ἐντεύξεις, εὐχαριστίας, ὑπὲρ πάντων ἀνθρώπων,
2 Pray like this for kings and all types of leaders so that we may live quiet and peaceful lives, always thinking about God and taking life seriously.
2 for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
2 ὑπὲρ βασιλέων καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων, ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.
3 This is what is good, and what pleases God our Savior.
3 For this is good and acceptable in the sight of God our Savior,
3 τοῦτο γὰρ καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ σωτῆρος ἡμῶν Θεοῦ,
4 He wants everyone to be saved, and come to understand what truth really is.
4 who desires all people to be saved and come to full knowledge of the truth.
4 ὃς πάντας ἀνθρώπους θέλει σωθῆναι καὶ εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν.
5 For there is one God, and one mediator of God and mankind—the man Christ Jesus.
5 For there is one God and one mediator between God and men, the man Christ Jesus,
5 εἷς γὰρ Θεός, εἷς καὶ μεσίτης Θεοῦ καὶ ἀνθρώπων, ἄνθρωπος Χριστὸς Ἰησοῦς,
6 He gave himself so we could all be won back, demonstrating the evidence at the right time.
6 who gave himself as a ransom for all, the testimony at the proper time,
6 ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις,
7 I was appointed to share this message and be its messenger, a teacher to the foreigners about trusting God and the truth (I'm not lying, I'm telling the truth!)
7 to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
7 εἰς ὃ ἐτέθην ἐγὼ κήρυξ καὶ ἀπόστολος, — ἀλήθειαν λέγω [ἐν Χριστῷ], οὐ ψεύδομαι, — διδάσκαλος ἐθνῶν ἐν πίστει καὶ ἀληθείᾳ.
8 What I really want is for men everywhere to pray sincerely to God. No anger or arguments!
8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
8 Βούλομαι οὖν προσεύχεσθαι τοὺς ἄνδρας ἐν παντὶ τόπῳ, ἐπαίροντας ὁσίους χεῖρας χωρὶς ὀργῆς καὶ διαλογισμοῦ.
9 In the same way, women should dress sensibly, modestly, and appropriately. They should be attractive not in their hairstyle or by wearing gold or pearls or expensive clothes,
9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing,
9 ὡσαύτως καὶ τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης κοσμεῖν ἑαυτάς, μὴ ἐν πλέγμασιν ἢ χρυσῷ ἢ μαργαρίταις ἢ ἱματισμῷ πολυτελεῖ,
10 but by the good things they do—as is appropriate for women who claim to follow God.
10 but with good works, which is appropriate for women professing godliness.
10 ἀλλ᾽ ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν, δι᾽ ἔργων ἀγαθῶν.
11 Women should learn quietly, respecting their place.
11 Let a woman learn in quietness with full submission.
11 Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ·
12 I don't allow women to be instructors, or to dominate men; let them remain quiet.
12 But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
12 γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλ᾽ εἶναι ἐν ἡσυχίᾳ.
13 For Adam was made first, and then Eve.
13 For Adam was formed first, then Eve.
13 Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὔα·
14 Adam wasn't deceived, but Eve was completely deceived, and she fell into sin.
14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
14 καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονε·
15 However, women will be saved through becoming mothers, as long as they continue to trust and love, and to live holy, sensible lives.
15 but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
15 σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.
Referencias cruzadas (15)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Tesalonicenses 1:3; Mateo 6:9–10; Santiago 5:16; Salmo 67:1–4; Efesios 5:20
- 2 Jeremías 29:7; 1 Pedro 2:9–13; Esdras 6:10; Romanos 13:1–7; Proverbios 24:21
- 3 Hebreos 13:16; 1 Timoteo 1:1; 1 Pedro 2:20; Romanos 14:18; 1 Pedro 2:5
- 4 Ezequiel 18:32; 2 Pedro 3:9; Ezequiel 18:23; Tito 2:11; Ezequiel 33:11
- 5 1 Corintios 8:6; Gálatas 3:20; Hebreos 9:15; Hebreos 7:25; Deuteronomio 6:4
- 6 Mateo 20:28; 1 Pedro 3:18; 1 Juan 2:1–2; 1 Juan 4:10; Apocalipsis 1:5
- 7 Hechos 9:15; 2 Timoteo 1:11; Romanos 9:1; Efesios 3:7–8; Romanos 15:16
- 8 Salmo 134:2; Salmo 63:4; Hebreos 10:22; Tito 3:8; Santiago 4:8
- 9 1 Pedro 3:3–5; Tito 2:3–5; Salmo 149:4; Jeremías 4:30; Isaías 3:16
- 10 1 Pedro 2:12; 1 Pedro 3:3–5; Apocalipsis 2:19; Proverbios 31:31; Hechos 9:36
- 11 1 Corintios 14:34–35; Efesios 5:22–24; 1 Corintios 11:3; Colosenses 3:18; 1 Pedro 3:5–6
- 12 1 Corintios 14:34
- 13 1 Corintios 11:8–9; Génesis 2:18; Génesis 2:22; Génesis 1:27; Génesis 2:7
- 14 2 Corintios 11:3; Génesis 3:6; Génesis 3:12–13
- 15 Tito 2:12; Génesis 3:15–16; 1 Pedro 4:7; 1 Timoteo 1:5; 1 Timoteo 2:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
[R.V.: who willeth that all men should be saved, &c.] The Priest is the common father, as it were, of all the world; it is proper therefore that he should care for all, even as God, Whom he serves.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
And therefore in the last times the Lord has restored us into friendship through His incarnation, having become "the Mediator between God and men;" propitiating indeed for us the Father against whom we had sinned, and cancelling (consolatus) our disobedience by His own obedience; conferring also upon us the gift of communion with, and subjection to, our Maker.
And I sought a way of acquiring strength sufficient to enjoy Thee; but I found it not until I embraced that "Mediator between God and man, the man Christ Jesus," "who is over all, God blessed for ever," calling unto me, and saying, "I am the way, the truth, and the life," and mingling that food which I was unable …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also, making mention of prayer, required nothing so much as the observance of this commandment; for He saith, "lifting up holy hands without wrath and doubting." And if when thou hast need of mercy, not even then wilt thou let go thine anger, but art rather exceedingly mindful of it, and that, although thou knowest thou art thrusting …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
If Phinees, when he waxed zealous and slew the evil-doer, staved the wrath of God, shall not Jesus, who slew not another, but gave up Himself for a ransom, put away the wrath which is against mankind?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)