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Santiago · Versión King James (con apócrifos)

Santiago 4 Versión King James (con apócrifos)

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Sobre KJV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante, con los apócrifos
  • Formal (palabra por palabra)
  • 1611
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

KJV Versión King James (con apócrifos)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 From whence [come] wars and fightings among you? [come they] not hence, [even] of your lusts that war in your members?
1 ¿DE dónde [vienen] las guerras y los pleitos entre vosotros? ¿No [son] de vuestras concupiscencias, las cuales combaten en vuestros miembros?
1 Where do wars and fightings among you come from? Don’t they come from your pleasures that war in your members?
2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
2 Codiciáis, y no tenéis; matáis y ardéis de envidia, y no podéis alcanzar; combatís y guerreáis, y no tenéis lo que deseáis, porque no pedís.
2 You lust, and don’t have. You murder and covet, and can’t obtain. You fight and make war. You don’t have, because you don’t ask.
3 Ye ask, and receive not, because ye ask amiss, that ye may consume [it] upon your lusts.
3 Pedís, y no recibís, porque pedís mal, para gastar en vuestros deleites.
3 You ask, and don’t receive, because you ask with wrong motives, so that you may spend it on your pleasures.
4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4 Adúlteros y adúlteras, ¿no sabéis que la amistad del mundo es enemistad con Dios? Cualquiera pues que quisiere ser amigo del mundo, se constituye enemigo de Dios.
4 You adulterers and adulteresses, don’t you know that friendship with the world is hostility toward God? Whoever therefore wants to be a friend of the world makes himself an enemy of God.
5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
5 ¿Pensáis que la Escritura dice sin causa: El espíritu que mora en nosotros codicia para envidia?
5 Or do you think that the Scripture says in vain, “The Spirit who lives in us yearns jealously”?
6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
6 Mas él da mayor gracia. Por esto dice: Dios resiste á los soberbios, y da gracia á los humildes.
6 But he gives more grace. Therefore it says, “God resists the proud, but gives grace to the humble.”
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
7 Someteos pues á Dios; resistid al diablo, y de vosotros huirá.
7 Be subject therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse [your] hands, [ye] sinners; and purify [your] hearts, [ye] double minded.
8 Allegaos á Dios, y él se allegará á vosotros. Pecadores, limpiad las manos; y vosotros de doblado ánimo, purificad los corazones.
8 Draw near to God, and he will draw near to you. Cleanse your hands, you sinners. Purify your hearts, you double-minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and [your] joy to heaviness.
9 Afligíos, y lamentad, y llorad. Vuestra risa se convierta en lloro, y vuestro gozo en tristeza.
9 Lament, mourn, and weep. Let your laughter be turned to mourning and your joy to gloom.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
10 Humillaos delante del Señor, y él os ensalzará.
10 Humble yourselves in the sight of the Lord, and he will exalt you.
11 Speak not evil one of another, brethren. He that speaketh evil of [his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
11 Hermanos, no murmuréis los unos de los otros. El que murmura del hermano, y juzga á su hermano, este tal murmura de la ley, y juzga á la ley; pero si tú juzgas á la ley, no eres guardador de la ley, sino juez.
11 Don’t speak against one another, brothers. He who speaks against a brother and judges his brother, speaks against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge.
12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
12 Uno es el dador de la ley, que puede salvar y perder: ¿quién eres tú que juzgas á otro?
12 Only one is the lawgiver, who is able to save and to destroy. But who are you to judge another?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
13 Ea ahora, los que decís: Hoy y mañana iremos á tal ciudad, y estaremos allá un año, y compraremos mercadería, y ganaremos:
13 Come now, you who say, “Today or tomorrow let’s go into this city and spend a year there, trade, and make a profit.”
14 Whereas ye know not what [shall be] on the morrow. For what [is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
14 Y no sabéis lo que será mañana. Porque ¿qué es vuestra vida? Ciertamente es un vapor que se aparece por un poco de tiempo, y luego se desvanece.
14 Yet you don’t know what your life will be like tomorrow. For what is your life? For you are a vapor that appears for a little time and then vanishes away.
15 For that ye [ought] to say, If the Lord will, we shall live, and do this, or that.
15 En lugar de lo cual deberíais decir: Si el Señor quisiere, y si viviéremos, haremos esto ó aquello.
15 For you ought to say, “If the Lord wills, we will both live, and do this or that.”
16 But now ye rejoice in your boastings: all such rejoicing is evil.
16 Mas ahora os jactáis en vuestras soberbias. Toda jactancia semejante es mala.
16 But now you glory in your boasting. All such boasting is evil.
17 Therefore to him that knoweth to do good, and doeth [it] not, to him it is sin.
17 El pecado, pues, está en aquel que sabe hacer lo bueno, y no lo hace.
17 To him therefore who knows to do good and doesn’t do it, to him it is sin.
Referencias cruzadas (17)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Pedro 2:11; Gálatas 5:17; Romanos 7:23; Santiago 1:14; Romanos 8:7
  2. 2 Juan 16:24; Mateo 7:7–8; Santiago 1:5; Lucas 11:9–13; Juan 4:10
  3. 3 1 Juan 5:14; 1 Juan 3:22; Santiago 1:6–7; Santiago 4:1; Proverbios 15:8
  4. 4 1 Juan 2:15–16; Romanos 8:7; Mateo 6:24; Juan 15:19; Gálatas 1:10
  5. 5 2 Corintios 6:16; 1 Corintios 6:19; Números 11:29; Tito 3:3; Salmo 37:1
  6. 6 Mateo 23:12; Proverbios 3:34; 1 Pedro 5:5; Salmo 138:6; Proverbios 18:12
  7. 7 1 Pedro 5:8–9; Efesios 4:27; Efesios 6:11–12; 1 Pedro 5:6; Lucas 4:2–13
  8. 8 Salmo 145:18; Hebreos 10:22; Malaquías 3:7; Zacarías 1:3; Isaías 55:6–7
  9. 9 Mateo 5:4; 2 Corintios 7:10–11; Lucas 6:25; Proverbios 14:13; Santiago 5:1–2
  10. 10 Salmo 147:6; Mateo 23:12; 1 Pedro 5:6; Lucas 14:11; Santiago 4:6–7
  11. 11 1 Pedro 2:1; Santiago 5:9; Romanos 2:1; Lucas 6:37; Salmo 140:11
  12. 12 Romanos 14:4; Romanos 2:1; Mateo 10:28; Isaías 33:22; Santiago 5:9
  13. 13 Proverbios 27:1; Lucas 12:17–20; Génesis 11:3–4; Eclesiastés 2:1; Isaías 24:2
  14. 14 1 Pedro 1:24; Salmo 39:5; 1 Juan 2:17; Salmo 102:3; Job 7:6–7
  15. 15 Proverbios 19:21; Hebreos 6:3; Lamentaciones 3:37; Hechos 18:21; Romanos 1:10
  16. 16 Proverbios 27:1; 1 Corintios 5:6; Salmo 52:7; Proverbios 25:14; Isaías 47:10
  17. 17 Juan 9:41; Juan 13:17; Juan 15:22; 2 Pedro 2:21; Lucas 12:47–48

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:6 Clement of Rome, First Epistle to the Corinthians (Chapters XXVI–XXXIII)

    "For God," saith [the Scripture], "resisteth the proud, but giveth grace to the humble." Let us cleave, then, to those to whom grace has been given by God.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 4:6 Augustine of Hippo, Confessions (Book I)

    And man, being a part of Thy creation, desires to praise Thee, man, who bears about with him his mortality, the witness of his sin, even the witness that Thou "resistest the proud," --yet man, this part of Thy creation, desires to praise Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  3. Cita 4:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXV)

    "God resisteth the proud, but giveth grace unto the humble." Again, I will ask you another thing also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 4:6 Augustine of Hippo, Confessions (Book IV)

    … man, very skilful in medicine, and much renowned therein, who had with his own proconsular hand put the Agonistic garland upon my distempered head, not, though, as a physician; for this disease Thou alone healest, who resistest the proud, and givest grace to the humble. But didst Thou fail me even by that old man, or forbear from healing my …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 4:6 Augustine of Hippo, Confessions (Book IV, Chapters XIII–XV)

    But I pressed towards Thee, and was repelled by Thee that I might taste of death, for Thou "resistest the proud." But what prouder than for me, with a marvellous madness, to assert myself to be that by nature which Thou art?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)