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1 Corintios · Literal Standard Version

1 Corintios 11 Literal Standard Version

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Muy literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Become followers of me, as I also [am] of Christ.
1 Μιμηταί μου γίνεσθε, καθὼς κἀγὼ Χριστοῦ.
2 And I praise you, brothers, that in all things you remember me, and according as I delivered to you, you keep the deliverances,
2 Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.
3 and I wish you to know that the Christ is the head of every man, and the head of a woman is the husband, and the head of Christ is God.
3 θέλω δὲ ὑμᾶς εἰδέναι ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστι, κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ, κεφαλὴ δὲ Χριστοῦ ὁ Θεός.
4 Every man praying or prophesying, having the head covered, dishonors his head,
4 πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ.
5 and every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven,
5 πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς· ἓν γάρ ἐστι καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.
6 for if a woman is not covered—then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven—let her be covered;
6 εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω· εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.
7 for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,
7 ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων· γυνὴ δὲ δόξα ἀνδρός ἐστιν.
8 for a man is not of a woman, but a woman [is] of a man,
8 οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός, ἀλλὰ γυνὴ ἐξ ἀνδρός·
9 for also was a man not created because of the woman, but a woman because of the man;
9 καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα, ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.
10 because of this the woman ought to have [a token of] authority on the head, because of the messengers;
10 διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.
11 but neither [is] a man apart from a woman, nor a woman apart from a man, in the LORD,
11 πλὴν οὔτε ἀνὴρ χωρὶς γυναικὸς οὔτε γυνὴ χωρὶς ἀνδρὸς ἐν Κυρίῳ·
12 for as the woman [is] of the man, so also the man [is] through the woman, and all the things [are] of God.
12 ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτω καὶ ὁ ἀνὴρ διὰ τῆς γυναικός, τὰ δὲ πάντα ἐκ τοῦ Θεοῦ.
13 Judge in your own selves: is it seemly for a woman to pray to God uncovered?
13 ἐν ὑμῖν αὐτοῖς κρίνατε· πρέπον ἐστὶ γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;
14 Does not even nature itself teach you, that if a man indeed has long hair, it is a dishonor to him?
14 ἢ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς ὅτι ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστι,
15 And a woman, if she has long hair, it is a glory to her, because the hair has been given to her instead of a covering;
15 γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν; ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.
16 and if anyone thinks to be contentious, we have no such custom, neither the assemblies of God.
16 Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.
17 And declaring this, I give no praise, because you do not come together for the better, but for the worse;
17 Τοῦτο δὲ παραγγέλλων οὐκ ἐπαινῶ ὅτι οὐκ εἰς τὸ κρεῖττον, ἀλλ᾽ εἰς τὸ ἧττον συνέρχεσθε.
18 for first, indeed, coming together in an assembly, I hear of divisions being among you, and I partly believe [it],
18 πρῶτον μὲν γὰρ συνερχομένων ὑμῶν ἐν ἐκκλησίᾳ ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν, καὶ μέρος τι πιστεύω·
19 for it is also necessary for sects to be among you, that those approved may become visible among you;
19 δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.
20 you, then, coming together at the same place—it is not to eat the LORD’s Dinner;
20 συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστι κυριακὸν δεῖπνον φαγεῖν·
21 for each takes his own dinner before in the eating, and one is hungry, and another is drunk;
21 ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν, καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.
22 why, do you not have houses to eat and to drink in? Or do you despise the Assembly of God, and shame those not having? What may I say to you? Will I praise you in this? I do not praise!
22 μὴ γὰρ οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.
23 For I received from the LORD that which I also delivered to you, that the Lord Jesus in the night in which He was delivered up, took bread,
23 ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον καὶ εὐχαριστήσας ἔκλασε καὶ εἶπε·
24 and having given thanks, He broke, and said, “Take, eat, this is My body that is being broken for you; do this—to the remembrance of Me.”
24 λάβετε φάγετε· τοῦτό μού ἐστι τὸ σῶμα τὸ ὑπὲρ ὑμῶν κλώμενον· τοῦτο ποιεῖτε εἰς τὴν ἐμὴν ἀνάμνησιν.
25 In like manner also the cup after the supping, saying, “This cup is the New Covenant in My blood; do this, as often as you may drink [it]—to the remembrance of Me”;
25 ὡσαύτως καὶ τὸ ποτήριον μετὰ τὸ δειπνῆσαι λέγων· τοῦτο τὸ ποτήριον ἡ καινὴ διαθήκη ἐστὶν ἐν τῷ ἐμῷ αἵματι· τοῦτο ποιεῖτε, ὁσάκις ἂν πίνητε, εἰς τὴν ἐμὴν ἀνάμνησιν.
26 for as often as you may eat this bread, and may drink this cup, you show forth the death of the LORD—until He may come;
26 ὁσάκις γὰρ ἂν ἐσθίητε τὸν ἄρτον τοῦτον καὶ τὸ ποτήριον τοῦτο πίνητε, τὸν θάνατον τοῦ Κυρίου καταγγέλλετε, ἄχρις οὗ ἂν ἔλθῃ.
27 so that whoever may eat this bread or may drink the cup of the LORD unworthily, he will be guilty of the body and blood of the LORD:
27 ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.
28 and let a man be proving himself, and so let him eat of the bread, and let him drink of the cup;
28 δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω καὶ ἐκ τοῦ ποτηρίου πινέτω·
29 for he who is eating and drinking unworthily, he eats and drinks judgment to himself—not discerning the body of the LORD.
29 ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως κρῖμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.
30 Because of this many [are] weak and sickly among you, and many sleep;
30 διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι καὶ κοιμῶνται ἱκανοί.
31 for if we were discerning ourselves, we would not be being judged,
31 εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα·
32 and being judged by the LORD, we are disciplined, that we may not be condemned with the world;
32 κρινόμενοι δὲ ὑπὸ [τοῦ] Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.
33 so then, my brothers, coming together to eat, wait for one another;
33 Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν ἀλλήλους ἐκδέχεσθε·
34 and if anyone is hungry, let him eat at home, that you may not come together to judgment; and the rest, whenever I may come, I will arrange.
34 εἰ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω, ἵνα μὴ εἰς κρῖμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.
Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Filipenses 3:17; 1 Tesalonicenses 1:6; Efesios 5:1–2; 1 Corintios 4:16; Hebreos 6:12
  2. 2 2 Tesalonicenses 2:15; 1 Corintios 4:17; Proverbios 31:28–31; 1 Corintios 11:22; 2 Tesalonicenses 3:6
  3. 3 Génesis 3:16; Colosenses 1:18; 1 Corintios 3:23; Colosenses 3:18; Efesios 4:15
  4. 4 2 Samuel 15:30; 2 Samuel 19:4; 1 Corintios 12:28; 1 Corintios 12:10; 1 Corintios 11:14
  5. 5 Deuteronomio 21:12; Lucas 2:36; Hechos 2:17; 1 Corintios 14:34; Hechos 21:9
  6. 6 Deuteronomio 22:5
  7. 7 1 Corintios 11:3; Génesis 9:6; Génesis 1:26–27; Génesis 5:1; Salmo 8:6
  8. 8 1 Timoteo 2:13; Génesis 2:21–23
  9. 9 Génesis 2:18; Génesis 2:23–24
  10. 10 Génesis 24:64–65; Hebreos 1:14; Mateo 18:10
  11. 11 Gálatas 3:28; 1 Corintios 7:10–14; 1 Corintios 12:12–22
  12. 12 Romanos 11:36; 1 Corintios 8:6; Proverbios 16:4; Hebreos 1:2–3
  13. 13 Lucas 12:57; 1 Corintios 10:15; Juan 7:24
  14. 16 1 Corintios 7:17; 1 Timoteo 6:3–4; 1 Tesalonicenses 2:14; 1 Corintios 14:33–34; Hechos 21:24
  15. 17 Hebreos 10:25; Isaías 58:1–4; 1 Pedro 2:14; 1 Corintios 11:22; 1 Corintios 14:23
  16. 18 1 Corintios 3:3; 1 Corintios 1:10–12; 1 Corintios 5:1; 1 Corintios 6:1
  17. 19 1 Juan 2:19; Tito 3:10; Hechos 20:30; Lucas 17:1; Deuteronomio 13:3
  18. 21 Judas 12; 2 Pedro 2:13; 1 Corintios 10:16–18; 1 Corintios 11:23–25
  19. 22 Proverbios 17:5; Santiago 2:5–6; Hechos 20:28; 1 Corintios 10:32; 1 Timoteo 3:15
  20. 23 Lucas 22:19–20; Mateo 26:26–28; Marcos 14:22–24; 1 Corintios 11:23–25; 1 Corintios 15:3
  21. 24 Juan 6:53–58; 1 Corintios 11:27–28; 1 Corintios 10:3–4; Éxodo 12:14; Isaías 26:8
  22. 25 Lucas 22:20; Hebreos 9:15–20; Hebreos 13:20; 2 Corintios 3:6; 2 Corintios 3:14
  23. 26 Hebreos 9:28; Apocalipsis 1:7; Juan 14:3; 1 Juan 2:28; Hechos 1:11
  24. 27 Juan 6:51; 1 Corintios 10:21; Hebreos 10:29; Números 9:13; Números 9:10
  25. 28 Gálatas 6:4; 2 Corintios 13:5; Lamentaciones 3:40; Mateo 5:23–24; 1 Corintios 11:31
  26. 29 1 Corintios 11:27; 1 Corintios 11:32–34; 1 Corintios 11:30; Hebreos 5:14; 1 Corintios 11:24
  27. 30 Apocalipsis 3:19; Éxodo 15:26; Amós 3:2; Salmo 38:1–8; Números 20:12
  28. 31 1 Juan 1:9; Salmo 32:3–5; Apocalipsis 2:5; 1 Corintios 11:28; Apocalipsis 3:2–3
  29. 32 Proverbios 3:11–12; Hebreos 12:5–11; Apocalipsis 3:19; Salmo 118:18; Deuteronomio 8:5
  30. 34 1 Corintios 11:21–22; 1 Corintios 7:17; 1 Corintios 4:19; Tito 1:5; 1 Corintios 16:2

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 11:2 John Chrysostom, Homilies on First Corinthians (Homily XXVI)

    Having completed the discourse concerning the idol-sacrifices as became him, and having rendered it most perfect in all respects, he proceeds to another thing, which also itself was a complaint, but not so great a one.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 11:10 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … one born out of due time." Again, the coming of the Saviour with His attendants to Achamoth is declared in like manner by him in the same Epistle, when he says, "A woman ought to have a veil upon her head, because of the angels." Now, that Achamoth, when the Saviour came to her, drew a veil over herself through …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 11:19 Augustine of Hippo, Confessions (Book VII, Chapters XVI–XIX)

    For there must be also heresies, that the approved may be made manifest among the weak.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 11:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily VII)

    For him do they resemble, who partake of the mysteries unworthily: it being said, that such a one "shall be guilty of the Body and Blood of the Lord." Yes; for they have in themselves the tyrant who is grieved at Christ's kingdom, him that is more wicked than Herod of old, even Mammon.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 11:3 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    As the Apostle says, Who is the Image of the Invisible God; and a little after, and He is the Head of the body, the Church. And again, The Head of every man is Christ; and again, Who is the Head of all principality and power.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)