1 And it came to pass, on His going into the house of a certain one of the chiefs of the Pharisees, on a Sabbath, to eat bread, that they were watching Him, 2 and behold, there was a certain dropsical man before Him; 3 and Jesus answering spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?” 4 And they were silent, and having taken hold of [him], He healed him, and let [him] go; 5 and answering them He said, “Of which of you will a donkey or ox fall into a pit, and he will not immediately draw it up on the Sabbath day?” 6 And they were not able to answer Him again to these things. 7 And He spoke an allegory to those called, marking how they were choosing out the first couches, saying to them, 8 “When you may be called by anyone to wedding feasts, you may not recline on the first couch, lest [one] more honorable than you may have been called by him, 9 and he who called you and him having come will say to you, Give to this one [your] place, and then you may begin to occupy the last place with shame. 10 But when you may be called, having gone on, recline in the last place, that when he who called you may come, he may say to you, Friend, come up higher; then you will have glory before those dining with you; 11 because everyone who is exalting himself will be humbled, and he who is humbling himself will be exalted.” 12 And He also said to him who called Him, “When you may make an early meal or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors, lest they may also call you again, and a repayment may come to you; 13 but when you may make a feast, be calling poor, maimed, lame, blind, 14 and you will be blessed, because they have nothing to repay you, for it will be repaid to you in the resurrection of the righteous.” 15 And one of those dining with Him, having heard these things, said to Him, “Blessed [is] he who will eat bread in the Kingdom of God”; 16 and He said to him, “A certain man made a great dinner, and called many, 17 and he sent his servant at the hour of the dinner to say to those having been called, Be coming, because now all things are ready. 18 And all began with one [voice] to excuse themselves. The first said to him, I bought a field, and I have need to go forth and see it; I beg of you, have me excused. 19 And another said, I bought five yoke of oxen, and I go on to prove them; I beg of you, have me excused. 20 And another said, I married a wife, and because of this I am not able to come. 21 And that servant having come, told these things to his lord, then the master of the house, having been angry, said to his servant, Go forth quickly into the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in here. 22 And the servant said, Lord, it has been done as you commanded, and still there is room. 23 And the lord said to the servant, Go forth into the ways and hedges, and constrain to come in, that my house may be filled; 24 for I say to you that none of those men who have been called will taste of my dinner.” 25 And there were going on with Him great multitudes, and having turned, He said to them, 26 “If anyone comes to Me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be My disciple; 27 and whoever does not carry his cross, and come after Me, is not able to be My disciple. 28 For who of you, willing to build a tower, does not first, having sat down, count the expense, whether he has the things for completing? 29 Lest that he having laid a foundation, and not being able to finish, all who are beholding may begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king going on to engage with another king in war, does not, having sat down, first consult if he with ten thousand is able to meet him who is coming against him with twenty thousand? 32 And if not so—he being yet a long way off—having sent a delegation, he asks the things for peace. 33 So, then, everyone of you who does not take leave of all that he himself has, is not able to be My disciple. 34 The salt [is] good, but if the salt becomes tasteless, with what will it be seasoned? 35 It is neither fit for land nor for manure—they cast it outside. He who is having ears to hear—let him hear.”
Lucas · Literal Standard Version
Lucas 14 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Marcos 3:2; Salmo 62:4; Lucas 20:20; Proverbios 23:7; Lucas 6:7
- 3 Lucas 6:9; Mateo 12:10; Marcos 3:4; Lucas 13:14–16; Juan 7:23
- 4 Mateo 22:46; Mateo 21:25–27
- 5 Lucas 13:15; Éxodo 23:4–5; Mateo 12:11–12
- 6 Lucas 20:40; Hechos 6:10; Lucas 20:26; Lucas 21:15; Lucas 13:17
- 7 Filipenses 2:3; Lucas 11:43; Mateo 23:6; Lucas 20:46; Marcos 12:38–39
- 8 Proverbios 25:6–7
- 9 Proverbios 16:18; Proverbios 11:2; Proverbios 3:35; Ester 6:6–12; Ezequiel 28:2–10
- 10 Proverbios 25:6–7; Proverbios 15:33; Isaías 60:14; Apocalipsis 3:9; 1 Samuel 15:17
- 11 Lucas 18:14; Mateo 23:12; Proverbios 29:23; Santiago 4:6; 1 Pedro 5:5
- 12 Santiago 2:1–6; Mateo 5:46; Proverbios 22:16; Lucas 6:32–36; Proverbios 14:20
- 13 Lucas 14:21; Isaías 58:10; Proverbios 14:31; Isaías 58:7; Job 29:15–16
- 14 Proverbios 19:17; Hechos 24:15; Juan 5:29; Mateo 6:4; Mateo 25:34–40
- 15 Apocalipsis 19:9; Lucas 22:30; Lucas 13:29; Mateo 25:10; Mateo 8:11
- 16 Mateo 22:2–14; Apocalipsis 22:17; Isaías 55:1–7; Lucas 14:16–24; Isaías 25:6–7
- 17 Proverbios 9:1–5; Juan 7:37; Mateo 22:3–4; Lucas 3:4–6; Mateo 10:1–4
- 18 Lucas 18:24; Lucas 17:26–31; 1 Timoteo 6:9–10; Isaías 29:11–12; Hechos 18:5–6
- 20 Deuteronomio 24:5; 1 Corintios 7:33; Lucas 18:29–30; Lucas 14:26–28; 1 Corintios 7:29–31
- 21 Lucas 14:13; Mateo 11:5; Lucas 14:24; Mateo 22:7–8; Hebreos 2:3
- 22 Juan 14:2; 1 Timoteo 2:5–6; Colosenses 2:9; Efesios 3:8; Apocalipsis 7:4–9
- 23 Mateo 22:9–10; Colosenses 1:28; 2 Corintios 5:11; Hechos 13:47–48; 2 Timoteo 4:2
- 24 Mateo 21:43; Hechos 13:46; Mateo 22:8; Juan 3:36; Juan 8:24
- 25 Juan 6:24–27
- 26 Mateo 10:37; Juan 12:25; Filipenses 3:8; Hechos 20:24; Salmo 73:25–26
- 27 Mateo 10:38; Lucas 9:23–25; Marcos 10:21; Mateo 16:24–26; Marcos 8:34–37
- 28 Proverbios 24:27; Mateo 10:22; Josué 24:19–24; Lucas 14:33; Hechos 21:13
- 30 Hebreos 6:11; 2 Juan 8; Hebreos 6:4–8; 2 Pedro 2:19–22; Hebreos 10:38
- 31 Proverbios 20:18; Proverbios 25:8; 1 Reyes 20:11; 2 Reyes 18:20–22
- 32 Hechos 12:20; 2 Reyes 10:4–5; Job 40:9; Lucas 12:58; Santiago 4:6–10
- 33 Filipenses 3:7–8; 1 Juan 2:15–16; Lucas 5:28; Lucas 14:26; Lucas 18:28–30
- 34 Mateo 5:13; Colosenses 4:6; Marcos 9:49–50; Hebreos 2:4–8
- 35 Mateo 11:15; Apocalipsis 2:11; Apocalipsis 2:7; Lucas 9:44; Mateo 13:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …
Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].