Marcos 3 Literal Standard Version

Sobre LSV

Protestante
AT: Texto masorético (hebreo)
NT: Texto mayoritario (bizantino)
Protestante (66 libros)
Muy literal
2020
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 And He entered again into the synagogue, and there was there a man having the hand withered,

1 Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.

2 and they were watching Him, whether on the Sabbaths He will heal him, that they might accuse Him.

2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.

3 And He says to the man having the hand withered, “Rise up in the midst.”

3 καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.

4 And He says to them, “Is it lawful on the Sabbaths to do good, or to do evil? To save life, or to kill?” But they were silent.

4 καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.

5 And having looked around on them with anger, being grieved for the hardness of their heart, He says to the man, “Stretch forth your hand”; and he stretched forth, and his hand was restored whole as the other;

5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.

6 and the Pharisees having gone forth, immediately, with the Herodians, were taking counsel against Him how they might destroy Him.

6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.

7 And Jesus withdrew with His disciples to the sea, and a great multitude from Galilee followed Him, and from Judea,

7 Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,

8 and from Jerusalem, and from Idumea and beyond the Jordan; and they around Tyre and Sidon—a great multitude—having heard how He was doing great things, came to Him.

8 καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.

9 And He said to His disciples that a little boat may wait on Him, because of the multitude, that they may not press on Him,

9 καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·

10 for He healed many, so that they threw themselves on Him, in order to touch Him—as many as had plagues;

10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·

11 and the unclean spirits, when they were seeing Him, were falling down before Him, and were crying, saying, “You are the Son of God”;

11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.

12 and many times He was charging them that they might not make Him apparent.

12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.

13 And He goes up to the mountain, and calls near whom He willed, and they went away to Him;

13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.

14 and He appointed twelve, that they may be with Him, and that He may send them forth to preach,

14 καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν

15 and to have power to heal the sicknesses, and to cast out the demons.

15 καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·

16 And He put on Simon the name Peter;

16 καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,

17 and James of Zebedee, and John the brother of James, and He put on them names—Boanerges, that is, “Sons of thunder”;

17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·

18 and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James of Alpheus, and Thaddeus, and Simon the Zealot,

18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην

19 and Judas Iscariot, who also delivered Him up; and they come into a house.

19 καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.

20 And a multitude comes together again, so that they are not even able to eat bread;

20 Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.

21 and those alongside Him having heard, went forth to lay hold on Him, for they said that He was beside Himself,

21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.

22 and the scribes who [are] from Jerusalem having come down, said, “He has Beelzebul,” and, “By the ruler of the demons He casts out the demons.”

22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.

23 And having called them near, He said to them in allegories, “How is Satan able to cast out Satan?

23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;

24 And if a kingdom is divided against itself, that kingdom cannot be made to stand;

24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·

25 and if a house is divided against itself, that house cannot be made to stand;

25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.

26 and if Satan rose against himself, and has been divided, he cannot be made to stand, but has an end.

26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.

27 No one is able to spoil the vessels of the strong man, having entered into his house, if first he may not bind the strong man, and then he will spoil his house.

27 οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.

28 Truly I say to you that all sins will be forgiven to the sons of men, and slanders with which they might have slandered,

28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν·

29 but whoever may slander in regard to the Holy Spirit has no forgiveness—throughout the age, but is in danger of continuous judgment;

29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως·

30 because they said, He has an unclean spirit.”

30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.

31 Then His brothers and mother come, and standing outside, they sent to Him, calling Him,

31 Ἔρχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.

32 and a multitude was sitting around Him, and they said to Him, “Behold, Your mother and Your brothers seek You outside.”

32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.

33 And He answered them, saying, “Who is My mother, or My brothers?”

33 καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;

34 And having looked around in a circle to those sitting around Him, He says, “Behold, My mother and My brothers!

34 καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·

35 For whoever may do the will of God, he is My brother, and My sister, and mother.”

35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

Andrew
Apostle, Peter's brother
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Ver en el árbol genealógico
Bartholomew
One of the Twelve
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14
Ver en el árbol genealógico
James
Apostle, son of Alphaeus
One of the Twelve, named son of Alphaeus in every list of the apostles.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15
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James
Apostle, brother of John
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
Ver en el árbol genealógico
John
Apostle, brother of James
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
Ver en el árbol genealógico
Judas Iscariot
Apostle who betrayed Jesus
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16
Ver en el árbol genealógico
Peter
Apostle, brother of Andrew
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Ver en el árbol genealógico
Simon the Zealot
One of the Twelve
One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.
Citado en la guía: Matthew 10:4; Mark 3:18; Luke 6:15
Ver en el árbol genealógico

Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 3:27 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 3:27 Augustine of Hippo, The City of God (Book XX, Chapters 6–7)
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 3:24 John Chrysostom, Homilies on the Gospel of Matthew (Homily I)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 3:29 Cyril of Jerusalem, Catechetical Lectures (Lecture VI)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Cita 3:28 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXI)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

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Lo que dijeron los Padres