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Mateo · Literal Standard Version

Mateo 9 Literal Standard Version

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Muy literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And having gone into the boat, He passed over, and came to His own city,
1 He entered into a boat and crossed over, and came into his own city.
1 Καὶ ἐμβὰς εἰς πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν.
2 and behold, they were bringing to Him a paralytic, laid on a bed, and Jesus having seen their faith, said to the paralytic, “Take courage, child, your sins have been forgiven.”
2 Behold, they brought to him a man who was paralyzed, lying on a bed. Jesus, seeing their faith, said to the paralytic, “Son, cheer up! Your sins are forgiven you.”
2 Καὶ ἰδοὺ προσέφερον αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπε τῷ παραλυτικῷ· θάρσει, τέκνον· ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
3 And behold, certain of the scribes said within themselves, “This One speaks evil.”
3 Behold, some of the scribes said to themselves, “This man blasphemes.”
3 καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς· οὗτος βλασφημεῖ.
4 And Jesus, having known their thoughts, said, “Why think evil in your hearts?
4 Jesus, knowing their thoughts, said, “Why do you think evil in your hearts?
4 καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν· ἵνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;
5 For which is easier? To say, Your sins are forgiven; or to say, Rise and walk?
5 For which is easier, to say, ‘Your sins are forgiven;’ or to say, ‘Get up, and walk’?
5 τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ περιπάτει;
6 But that you may know that the Son of Man has power on the earth to forgive sins—(then He says to the paralytic)—Having risen, take up your bed, and go to your house.”
6 But that you may know that the Son of Man has authority on earth to forgive sins—” (then he said to the paralytic), “Get up, and take up your mat, and go to your house.”
6 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας — τότε λέγει τῷ παραλυτικῷ· ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν οἶκόν σου.
7 And he, having risen, went to his house,
7 He arose and departed to his house.
7 καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ.
8 and the multitudes having seen, wondered, and glorified God, who gave such power to men.
8 But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.
8 ἰδόντες δὲ οἱ ὄχλοι ἐθαύμασαν καὶ ἐδόξασαν τὸν Θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.
9 And Jesus passing on from there saw a man sitting at the tax office named Matthew, and says to him, “Follow Me,” and he, having risen, followed Him.
9 As Jesus passed by from there, he saw a man called Matthew sitting at the tax collection office. He said to him, “Follow me.” He got up and followed him.
9 Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν εἶδεν ἄνθρωπον καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
10 And it came to pass, He reclining in the house, that behold, many tax collectors and sinners having come, were dining with Jesus and His disciples,
10 As he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.
10 Καὶ ἐγένετο αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδοὺ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.
11 and the Pharisees having seen, said to His disciples, “Why does your teacher eat with the tax collectors and sinners?”
11 When the Pharisees saw it, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?”
11 καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ· διατί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
12 And Jesus having heard, said to them, “They who are whole have no need of a physician, but they who are ill;
12 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick do.
12 ὁ δὲ Ἰησοῦς ἀκούσας εἶπεν αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες.
13 but having gone, learn what [this] is: Kindness I will, and not sacrifice; for I did not come to call righteous men, but sinners.”
13 But you go and learn what this means: ‘I desire mercy, and not sacrifice,’ for I came not to call the righteous, but sinners to repentance.”
13 πορευθέντες δὲ μάθετε τί ἐστιν ἔλεον θέλω καὶ οὐ θυσίαν. οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
14 Then the disciples of John come to Him, saying, “Why do we and the Pharisees fast much, and Your disciples do not fast?”
14 Then John’s disciples came to him, saying, “Why do we and the Pharisees fast often, but your disciples don’t fast?”
14 Τότε προσέρχονται αὐτῷ οἱ μαθηταὶ Ἰωάννου λέγοντες· διατί ἡμεῖς καὶ οἱ Φαρισαῖοι νηστεύομεν πολλά, οἱ δὲ μαθηταί σου οὐ νηστεύουσι;
15 And Jesus said to them, “Can the sons of the bride-chamber mourn, so long as the bridegroom is with them? But days will come when the bridegroom may be taken from them, and then they will fast.
15 Jesus said to them, “Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast.
15 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος πενθεῖν ἐφ᾽ ὅσον [χρόνον] μετ᾽ αὐτῶν ἐστιν ὁ νυμφίος; ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν.
16 And no one puts a patch of undressed cloth on an old garment, for its filling up takes from the garment, and a worse split is made.
16 No one puts a piece of unshrunk cloth on an old garment; for the patch would tear away from the garment, and a worse hole is made.
16 οὐδεὶς δὲ ἐπιβάλλει ἐπίβλημα ῥάκους ἀγνάφου ἐπὶ ἱματίῳ παλαιῷ· αἴρει γὰρ τὸ πλήρωμα αὐτοῦ ἀπὸ τοῦ ἱματίου, καὶ χεῖρον σχίσμα γίνεται.
17 Nor do they put new wine into old skins, and if not—the skins burst, and the wine runs out, and the skins are destroyed, but they put new wine into new skins, and both are preserved together.”
17 Neither do people put new wine into old wineskins, or else the skins would burst, and the wine be spilled, and the skins ruined. No, they put new wine into fresh wineskins, and both are preserved.”
17 οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μήγε, ῥήγνυνται οἱ ἀσκοί, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς βάλλουσιν καινούς, καὶ ἀμφότεροι συντηροῦνται.
18 While He is speaking these things to them, behold, a ruler having come, was prostrating to Him, saying that “My daughter just now died, but having come, lay Your hand on her, and she will live.”
18 While he told these things to them, behold, a ruler came and worshiped him, saying, “My daughter has just died, but come and lay your hand on her, and she will live.”
18 Ταῦτα αὐτοῦ λαλοῦντος αὐτοῖς ἰδοὺ ἄρχων [εἷς] προσελθὼν προσεκύνει αὐτῷ λέγων ὅτι ἡ θυγάτηρ μου ἄρτι ἐτελεύτησεν· ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου ἐπ᾽ αὐτὴν καὶ ζήσεται.
19 And Jesus having risen, followed him, also His disciples,
19 Jesus got up and followed him, as did his disciples.
19 καὶ ἐγερθεὶς ὁ Ἰησοῦς ἠκολούθησεν αὐτῷ καὶ οἱ μαθηταὶ αὐτοῦ.
20 and behold, a woman having a flow of blood [for] twelve years, having come to Him behind, touched the fringe of His garments,
20 Behold, a woman who had a discharge of blood for twelve years came behind him, and touched the fringe of his garment;
20 Καὶ ἰδοὺ γυνή, αἱμορροοῦσα δώδεκα ἔτη, προσελθοῦσα ὄπισθεν ἥψατο τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ.
21 for she said within herself, “If only I may touch His garment, I will be saved.”
21 for she said within herself, “If I just touch his garment, I will be made well.”
21 ἔλεγε γὰρ ἐν ἑαυτῇ, ἐὰν μόνον ἅψωμαι τοῦ ἱματίου αὐτοῦ, σωθήσομαι.
22 And Jesus having turned, and having seen her, said, “Take courage, daughter, your faith has saved you,” and the woman was saved from that hour.
22 But Jesus, turning around and seeing her, said, “Daughter, cheer up! Your faith has made you well.” And the woman was made well from that hour.
22 ὁ δὲ Ἰησοῦς ἐπιστραφεὶς καὶ ἰδὼν αὐτὴν εἶπε· θάρσει, θύγατερ· ἡ πίστις σου σέσωκέ σε. καὶ ἐσώθη ἡ γυνὴ ἀπὸ τῆς ὥρας ἐκείνης.
23 And Jesus having come into the house of the ruler, and having seen the pipers and the multitude making tumult,
23 When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,
23 Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν τοῦ ἄρχοντος καὶ ἰδὼν τοὺς αὐλητὰς καὶ τὸν ὄχλον θορυβούμενον, λέγει αὐτοῖς·
24 He says to them, “Withdraw, for the girl did not die, but sleeps,” and they were deriding Him;
24 he said to them, “Make room, because the girl isn’t dead, but sleeping.” They were ridiculing him.
24 ἀναχωρεῖτε· οὐ γὰρ ἀπέθανε τὸ κοράσιον, ἀλλὰ καθεύδει. καὶ κατεγέλων αὐτοῦ.
25 but when the multitude was put forth, having gone in, He took hold of her hand, and the girl arose,
25 But when the crowd was sent out, he entered in, took her by the hand, and the girl arose.
25 ὅτε δὲ ἐξεβλήθη ὁ ὄχλος, εἰσελθὼν ἐκράτησε τῆς χειρὸς αὐτῆς, καὶ ἠγέρθη τὸ κοράσιον.
26 and the fame of this went forth to all the land.
26 The report of this went out into all that land.
26 καὶ ἐξῆλθεν ἡ φήμη αὕτη εἰς ὅλην τὴν γῆν ἐκείνην.
27 And Jesus passing on from there, two blind men followed Him, calling and saying, “Deal kindly with us, Son of David!”
27 As Jesus passed by from there, two blind men followed him, calling out and saying, “Have mercy on us, son of David!”
27 Καὶ παράγοντι ἐκεῖθεν τῷ Ἰησοῦ ἠκολούθησαν αὐτῷ δύο τυφλοὶ κράζοντες καὶ λέγοντες· ἐλέησον ἡμᾶς, υἱὲ Δαυΐδ.
28 And He having come into the house, the blind men came to Him, and Jesus says to them, “Do you believe that I am able to do this?” They say to Him, “Yes, Lord.”
28 When he had come into the house, the blind men came to him. Jesus said to them, “Do you believe that I am able to do this?” They told him, “Yes, Lord.”
28 ἐλθόντι δὲ εἰς τὴν οἰκίαν προσῆλθον αὐτῷ οἱ τυφλοί, καὶ λέγει αὐτοῖς ὁ Ἰησοῦς· πιστεύετε ὅτι δύναμαι τοῦτο ποιῆσαι; λέγουσιν αὐτῷ· ναί, Κύριε.
29 Then He touched their eyes, saying, “According to your faith let it be to you,”
29 Then he touched their eyes, saying, “According to your faith be it done to you.”
29 τότε ἥψατο τῶν ὀφθαλμῶν αὐτῶν λέγων· κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν.
30 and their eyes were opened, and Jesus strictly charged them, saying, “See, let no one know”;
30 Then their eyes were opened. Jesus strictly commanded them, saying, “See that no one knows about this.”
30 καὶ ἀνεῴχθησαν αὐτῶν οἱ ὀφθαλμοί· καὶ ἐνεβριμήσατο αὐτοῖς ὁ Ἰησοῦς λέγων· ὁρᾶτε μηδεὶς γινωσκέτω.
31 but they, having gone forth, spread His fame in all that land.
31 But they went out and spread abroad his fame in all that land.
31 οἱ δὲ ἐξελθόντες διεφήμισαν αὐτὸν ἐν ὅλῃ τῇ γῇ ἐκείνῃ.
32 And as they are coming forth, behold, they brought to Him a man mute, a demoniac,
32 As they went out, behold, a mute man who was demon possessed was brought to him.
32 Αὐτῶν δὲ ἐξερχομένων ἰδοὺ προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον·
33 and the demon having been cast out, the mute spoke, and the multitude wondered, saying that “It was never so seen in Israel,”
33 When the demon was cast out, the mute man spoke. The multitudes marveled, saying, “Nothing like this has ever been seen in Israel!”
33 καὶ ἐκβληθέντος τοῦ δαιμονίου ἐλάλησεν ὁ κωφός, καὶ ἐθαύμασαν οἱ ὄχλοι λέγοντες ὅτι οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.
34 but the Pharisees said, “By the ruler of the demons He casts out the demons.”
34 But the Pharisees said, “By the prince of the demons, he casts out demons.”
34 οἱ δὲ Φαρισαῖοι ἔλεγον· ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
35 And Jesus was going up and down all the cities and the villages, teaching in their synagogues, and proclaiming the good news of the kingdom, and healing every disease and every sickness among the people.
35 Jesus went about all the cities and the villages, teaching in their synagogues and preaching the Good News of the Kingdom, and healing every disease and every sickness among the people.
35 Καὶ περιῆγεν ὁ Ἰησοῦς τὰς πόλεις πάσας καὶ τὰς κώμας διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.
36 And having seen the multitudes, He was moved with compassion for them, that they were faint and cast aside, as sheep not having a shepherd;
36 But when he saw the multitudes, he was moved with compassion for them because they were harassed and scattered, like sheep without a shepherd.
36 Ἰδὼν δὲ τοὺς ὄχλους ἐσπλαγχνίσθη περὶ αὐτῶν, ὅτι ἦσαν ἐκλελυμένοι καὶ ἐρριμμένοι ὡς πρόβατα μὴ ἔχοντα ποιμένα.
37 then He says to His disciples, “The harvest indeed [is] abundant, but the workmen few;
37 Then he said to his disciples, “The harvest indeed is plentiful, but the laborers are few.
37 τότε λέγει τοῖς μαθηταῖς αὐτοῦ· ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι.
38 therefore implore the Lord of the harvest that He may put forth workmen to His harvest.”
38 Pray therefore that the Lord of the harvest will send out laborers into his harvest.”
38 δεήθητε οὖν τοῦ κυρίου τοῦ θερισμοῦ ὅπως ἐκβάλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Matthew

    Tax collector, apostle

    A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…

    Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14

Referencias cruzadas (37)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Mateo 4:13; Lucas 8:37; Mateo 8:18; Marcos 5:21; Apocalipsis 22:11
  2. 2 Marcos 2:1–12; Lucas 5:18–26; Jeremías 31:33–34; Mateo 9:22; Salmo 32:1–2
  3. 3 Mateo 26:65; Levítico 24:16; Lucas 5:21; Marcos 14:64; Juan 10:33–36
  4. 4 Lucas 6:8; Mateo 12:25; Apocalipsis 2:23; Lucas 9:46–47; Salmo 139:2
  5. 5 Juan 5:8–14; Marcos 2:9–12; Hechos 3:16; Lucas 5:23–25; Hechos 14:8–11
  6. 6 Isaías 43:25; Mateo 9:5; 2 Corintios 5:20; Juan 20:21–23; 2 Corintios 2:10
  7. 8 Lucas 7:16; Mateo 15:31; Hechos 4:21; Marcos 2:12; Lucas 23:47
  8. 9 Lucas 5:27–38; Marcos 2:14–22; 1 Reyes 19:19–21; Lucas 19:2–10; Marcos 3:18
  9. 10 Lucas 5:29–32; Marcos 2:15–17; 1 Timoteo 1:13–16; Mateo 5:46–47; Juan 9:31
  10. 11 Mateo 11:19; Lucas 5:30; Lucas 15:1–2; Marcos 2:16; 1 Corintios 5:9–11
  11. 12 Lucas 5:31; Apocalipsis 3:17–18; Jeremías 33:6; Lucas 9:11; Marcos 2:17
  12. 13 Marcos 2:17; Lucas 19:10; Oseas 6:6; Lucas 5:32; Mateo 12:7
  13. 14 Lucas 5:33–39; Marcos 2:18–22; Mateo 6:16; Mateo 11:18–19; Lucas 18:9–12
  14. 15 Apocalipsis 19:9; Apocalipsis 21:2; Juan 3:29; Hechos 13:1–3; Juan 16:20–22
  15. 16 1 Corintios 3:1–2; Juan 16:12; Salmo 125:3; 1 Corintios 13:13; Isaías 40:11
  16. 17 Job 32:19; Josué 9:4
  17. 18 Lucas 8:41–56; Marcos 5:22–43; Mateo 8:2; 2 Reyes 5:11; Lucas 13:14
  18. 19 Hechos 10:38; Mateo 8:7; Juan 4:34; Gálatas 6:9–10
  19. 20 Lucas 8:43–56; Marcos 6:56; Mateo 14:36; Marcos 5:25–43; Deuteronomio 22:12
  20. 21 Marcos 5:26–33; Lucas 8:45–47; Hechos 19:12
  21. 22 Lucas 7:50; Mateo 15:28; Mateo 9:2; Lucas 8:48; Lucas 17:19
  22. 23 2 Crónicas 35:25; Marcos 5:35–40; Mateo 9:18–19; Lucas 8:49–51; Mateo 11:17
  23. 24 Hechos 20:10; Juan 11:11–13; Juan 11:4; 1 Reyes 17:18–24; Isaías 49:7
  24. 25 Marcos 9:27; Marcos 1:31; Marcos 5:41; Lucas 8:54; 2 Reyes 4:32–36
  25. 26 Mateo 4:24; Mateo 14:1–2; Marcos 1:45; Marcos 6:14; Hechos 26:26
  26. 27 Mateo 15:22; Mateo 20:30–31; Marcos 10:46–48; Mateo 11:5; Lucas 18:38–39
  27. 28 Marcos 9:23–24; Mateo 8:2; Mateo 13:58; Mateo 9:22; Juan 11:40
  28. 29 Mateo 15:28; Marcos 10:52; Mateo 9:22; Mateo 8:13; Mateo 20:34
  29. 30 Lucas 5:14; Mateo 8:4; Lucas 8:56; Mateo 12:16; Mateo 17:9
  30. 31 Marcos 7:36; Mateo 9:26; Marcos 1:44–45
  31. 32 Mateo 4:24; Mateo 12:22–24; Lucas 11:14; Marcos 9:17–27
  32. 33 Isaías 35:6; Éxodo 4:11–12; Marcos 7:32–37; Lucas 7:9; Lucas 11:14
  33. 34 Lucas 11:15; Marcos 3:22; Mateo 12:23–24; Juan 3:20
  34. 35 Hechos 10:38; Mateo 4:23–24; Lucas 4:43–44; Marcos 6:56; Mateo 11:5
  35. 36 Números 27:17; Marcos 6:34; Jeremías 50:6; Mateo 14:14; Ezequiel 34:3–6
  36. 37 Lucas 10:2; Marcos 16:15; 1 Corintios 3:9; Juan 4:35–36; Mateo 28:19
  37. 38 Lucas 10:1–2; Jeremías 3:15; 2 Tesalonicenses 3:1; Hechos 13:2; Juan 20:21

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 9:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    By His own city here he means Capernaum. For that which gave Him birth was Bethlehem; that which brought Him up, Nazareth; that which had Him continually inhabiting it, Capernaum. This paralytic, however, was different from that one who is set forth in John.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  2. Cita 9:13 Justin Martyr, First Apology (Chapters XIII–XVI)

    For Christ called not the just nor the chaste to repentance, but the ungodly, and the licentious, and the unjust; His words being, "I came not to call the righteous, but sinners to repentance." For the heavenly Father desires rather the repentance than the punishment of the sinner.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 9:29 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXXVII)

    And not merely in works, but also in faith, has God preserved the will of man free and under his own control, saying, "According to thy faith be it unto thee;" thus showing that there is a faith specially belonging to man, since he has an opinion specially his own.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 9:38 Augustine of Hippo, Confessions (Book XIII, Chapters XVI–XIX)

    … all things are become new;" and "because our salvation is nearer than when we believed;" and because "the night is far spent, the day is at hand;" and because Thou wilt crown Thy year with blessing, sending the labourers of Thy goodness into Thy harvest, in the sowing of which others have laboured, sending also into another field, whose harvest …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 9:28 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIV)

    For He said not, what we find Him saying after this, "Believe ye that I am able to do this?" because He had not as yet given proof of His power.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)