Eclesiástico (Sirácida) · Septuaginta griega de Brenton
Eclesiástico (Sirácida) 27 Septuaginta griega de Brenton
Notas sobre este texto (1)
- Ezra and Nehemiah form one book (2 Esdras) in this edition; the reader shows them as Ezra 1–10 and Nehemiah 1–13.
Eclesiástico (Sirácida) no está en RV1909.
LXX Septuaginta griega de Brenton
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Χαρὶν ἀδιαφόρου πολλοὶ ἥμαρτον, καὶ ὁ ζητῶν πληθύναι ἀποστρέψει ὀφθαλμόν.
·
1 Many have sinned for profit. He who seeks to multiply wealth will turn his eye away.
2 Ἀναμέσον ἁρμῶν λίθων παγήσεται πάσσαλος, καὶ ἀναμέσον πράσεως καὶ ἀγορασμοῦ συντριβήσεται ἁμαρτία.
·
2 As a nail will stick fast between the joinings of stones, so sin will thrust itself in between buying and selling.
3 Ἐὰν μὴ ἐν φόβῳ Κυρίου κρατήσῃ κατὰ σπουδὴν, ἐν τάχει καταστραφήσεται αὐτοῦ ὁ οἶκος.
·
3 Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly.
4 Ἐν σείσματι κοσκίνου διαμένει κοπρία, οὕτως σκύβαλα ἀνθρώπου ἐν λογισμῷ αὐτοῦ.
·
4 In the shaking of a sieve, the refuse remains, so does the filth of man in his thoughts.
5 Σκεύη κεραμέως δοκιμάζει κάμινος, καὶ πειρασμὸς ἀνθρώπου ἐν διαλογισμῷ αὐτοῦ.
·
5 The furnace tests the potter’s vessels; so the test of a person is in his thoughts.
6 Γεώργιον ξύλου ἐκφαίνει ὁ καρπὸς αὐτοῦ, οὕτως λόγος ἐνθυμήματος καρδίας ἀνθρώπου.
·
6 The fruit of a tree discloses its cultivation, so is the utterance of the thought of a person’s heart.
7 Πρὸ λογισμοῦ μὴ ἐπαινέσῃς ἄνδρα, οὗτος γὰρ πειρασμὸς ἀνθρώπων.
·
7 Praise no man before you hear his thoughts, for this is how people are tested.
8 Ἐὰν διώκῃς τὸ δίκαιον, καταλήψῃ, καὶ ἐνδύσῃ αὐτὸ ὡς ποδήρη δόξης.
·
8 If you follow righteousness, you will obtain it, and put it on like a long robe of glory.
9 Πετεινὰ πρὸς τὰ ὅμοια αὐτοῖς καταλύσει, καὶ ἀλήθεια πρὸς τοὺς ἐργαζομένους αὐτὴν ἐπανήξει.
·
9 Birds will return to their own kind, so truth will return to those who practice it.
10 Λέων θήραν ἐνεδρεύει, οὕτως ἁμαρτίαι ἐργαζομένους ἄδικα.
·
10 The lion lies in wait for prey. So does sin for those who do evil.
11 Διήγησις εὐσεβοῦς διαπαντὸς σοφία, ὁ δὲ ἄφρων ὡς σελήνη ἀλλοιοῦται.
·
11 The discourse of a godly man is always wise, but the fool changes like the moon.
12 Εἰς μέσον ἀσυνέτων συντήρησον καιρὸν, εἰς μέσον δὲ διανοουμένων ἐνδελέχιζε.
·
12 Limit your time among people void of understanding, but persevere among the thoughtful.
13 Διήγησις μωρῶν προσόχθισμα, καὶ ὁ γέλως αὐτῶν ἐν σπατάλῃ ἁμαρτίας.
·
13 The talk of fools is offensive. Their laughter is wantonly sinful.
14 Λαλιὰ πολυόρκου ὀρθώσει τρίχας, καὶ ἡ μάχη αὐτῶν ἐμφραγμὸς ὠτίων.
·
14 Their talk with much swearing makes hair stand upright. Their strife makes others plug their ears.
15 Ἔκχυσις αἵματος μάχη ὑπερηφάνων, καὶ ἡ διαλοιδόρησις αὐτῶν ἀκοὴ μοχθηρά.
·
15 The strife of the proud leads to bloodshed. Their abuse of each other is a grievous thing to hear.
16 Ὁ ἀποκαλύπτων μυστήρια ἀπώλεσε πίστιν, καὶ οὐ μὴ εὕρῃ φίλον πρὸς τὴν ψυχὴν αὐτοῦ.
·
16 He who reveals secrets destroys trust, and will not find a close friend.
17 Στέρξον φίλον, καὶ πιστώθητι μετʼ αὐτοῦ· ἐὰν δὲ ἀποκαλύψῃς τὰ μυστήρια αὐτοῦ, οὐ μὴ καταδιώξῃς ὀπίσω αὐτοῦ.
·
17 Love a friend, and keep faith with him; but if you reveal his secrets, you shall not follow him;
18 Καθὼς γὰρ ἀπώλεσεν ἄνθρωπος τὸν ἐχθρὸν αὐτοῦ, οὕτως ἀπώλεσας τὴν φιλίαν τοῦ πλησίου·
·
18 for as a man has destroyed his enemy, so you have destroyed the friendship of your neighbor.
19 καὶ ὡς πετεινὸν ἐκ χειρός σου ἀπελύσας, οὕτως ἀφῆκας τὸν πλησίον, καὶ οὐ θηρεύσεις αὐτόν.
·
19 As a bird which you have released out of your hand, so you have let your neighbor go, and you will not catch him again.
20 Μὴ αὐτὸν διώξῃς, ὅτι μακρὰν ἀπέστῃ, καὶ ἐξέφυγεν ὡς δορκὰς ἐκ παγίδος.
·
20 Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare.
21 Ὅτι θραῦσμά ἐστι καταδῆσαι, καὶ λοιδορίας ἐστὶ διαλλαγή· ὁ δὲ ἀποκαλύψας μυστήρια ἀπήλπισε.
·
21 For a wound may be bound up, and after abuse there may be reconciliation; but he who reveals secrets is without hope.
22 Διανεύων ὀφθαλμῷ τεκταίνει κακὰ, καὶ οὐδεὶς αὑτὸν ἀποστήσει ἀπʼ αὐτοῦ.
·
22 One who winks the eye contrives evil things; and those who know him will keep their distance.
23 Ἀπέναντι τῶν ὀφθαλμῶν σου γλυκανεῖ στόμα σου, καὶ ἐπὶ τῶν λόγων σου ἐκθαυμάσει, ὕστερον δὲ διαστρέψει τὸ στόμα αὐτοῦ, καὶ ἐν τοῖς λόγοις σου δώσει σκάνδαλον.
·
23 When you are present, he will speak sweetly, and will admire your words; but afterward he will twist his speech and set a trap in your words.
24 Πολλὰ ἐμίσησα καὶ οὐχ ὡμοίωσα αὐτῷ, καὶ ὁ Κύριος μισήσει αὐτόν.
·
24 I have hated many things, but nothing like him. The Lord will hate him.
25 Ὁ βάλλων λίθον εἰς ὕψος ἐπὶ κεφαλὴν αὐτοῦ βάλλει, καὶ πληγὴ δολία διελεῖ τραύματα.
·
25 One who casts a stone straight up casts it on his own head. A deceitful blow opens wounds.
26 Ὁ ὀρύσσων βόθρον εἰς αὐτὸν ἐμπεσεῖται, καὶ ὁ ἱστῶν παγίδα ἐν αὐτῇ ἁλώσεται.
·
26 He who digs a pit will fall into it. He who sets a snare will be caught in it.
27 Ὁ ποιῶν πονηρὰ εἰς αὐτὸν κυλισθήσεται, καὶ οὐ μὴ ἐπιγνῷ πόθεν ἥκει αὐτῷ.
·
27 He who does evil things, they will roll back upon him, and he will not know where they came from.
28 Ἐμπαιγμὸς καὶ ὀνειδισμὸς ὑπερηφάνων, καὶ ἡ ἐκδίκησις ὡς λέων ἐνεδρεύσει αὐτόν.
·
28 Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion.
29 Παγίδι ἁλώσονται οἱ εὐφραινόμενοι πτώσει εὐσεβῶν, καὶ ὀδύνη καταναλώσει αὐτοὺς πρὸ τοῦ θανάτου αὐτῶν.
·
29 Those who rejoice at the fall of the godly will be caught in a snare. Anguish will consume them before they die.
30 Μῆνις καὶ ὀργὴ, καὶ ταῦτά ἐστι βδελύγματα, καὶ ἀνὴρ ἁμαρτωλὸς ἐγκρατὴς ἔσται αὐτῶν.
·
30 Wrath and anger, these also are abominations. A sinner will possess them.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… manifest: for the day shall declare it,"--the day, no doubt, of tribulation--"because," says he, "it shall be revealed by fire." He calls tribulation fire, just as it is elsewhere said, "The furnace proves the vessels of the potter, and the trial of affliction righteous men." And "The fire shall try every man's work of what sort it is.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
What Scripture says is very true, "As for a fool he changeth as the moon." I believe also that the variations of the moon do not take place without exerting great influence upon the organization of animals and of all living things.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)
For "the furnace proveth the potter's vessels, and the trial of tribulation righteous men." Joseph therefore was tempted with the allurement of debauchery, but he was not brought into temptation.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)