1 Now in the days that Ahaz son of Jotham, the son of Uzziah, was king of Judah, Rezin king of Aram marched up to wage war against Jerusalem. He was accompanied by Pekah son of Remaliah the king of Israel, but he could not overpower the city. 2 When it was reported to the house of David that Aram was in league with Ephraim, the hearts of Ahaz and his people trembled like trees in the forest shaken by the wind. 3 Then the LORD said to Isaiah, “Go out with your son Shear-jashub to meet Ahaz at the end of the aqueduct that feeds the upper pool, on the road to the Launderer’s Field, 4 and say to him: Calm down and be quiet. Do not be afraid or disheartened over these two smoldering stubs of firewood—over the fierce anger of Rezin and Aram and of the son of Remaliah. 5 For Aram, along with Ephraim and the son of Remaliah, has plotted your ruin, saying: 6 ‘Let us invade Judah, terrorize it, and divide it among ourselves. Then we can install the son of Tabeal over it as king.’ 7 But this is what the Lord GOD says: ‘It will not arise; it will not happen. 8 For the head of Aram is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim will be shattered as a people. 9 The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’” 10 Again the LORD spoke to Ahaz, saying, 11 “Ask for a sign from the LORD your God, whether from the depths of Sheol or the heights of heaven.” 12 But Ahaz replied, “I will not ask; I will not test the LORD.” 13 Then Isaiah said, “Hear now, O house of David! Is it not enough to try the patience of men? Will you try the patience of my God as well? 14◆ Therefore the Lord Himself will give you a sign: Behold, the virgin will be with child and give birth to a son, and will call Him Immanuel. 15 By the time He knows enough to reject evil and choose good, He will be eating curds and honey. 16 For before the boy knows enough to reject evil and choose good, the land of the two kings you dread will be laid waste. 17 The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.” 18 On that day the LORD will whistle to the flies at the farthest streams of the Nile and to the bees in the land of Assyria. 19 And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes. 20 On that day the Lord will use a razor hired from beyond the Euphrates—the king of Assyria—to shave your head and the hair of your legs, and to remove your beard as well. 21 On that day a man will raise a young cow and two sheep, 22 and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey. 23 And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found. 24 Men will go there with bow and arrow, for the land will be covered with briers and thorns. 25 For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.
Isaías · Majority Standard Bible
Isaías 7 Majority Standard Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Ahaz
A faithless king who courted Assyria and even sacrificed his own son.
Citado en la guía: 2 Kings 16; 2 Chron. 28; Isa. 7:14; Matt. 1:9
Shear-jashub
Isaiah's son whom the LORD told him to bring to meet Ahaz at the end of the aqueduct.
Citado en la guía: Isaiah 7:3
Tabeal
Named only as the father of a man Aram and Ephraim planned to install as king over Judah.
Citado en la guía: Isaiah 7:6
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Reyes 15:37; 2 Reyes 16:1; Isaías 7:4–9; Isaías 8:6; Salmo 83:3–5
- 2 Isaías 8:12; Isaías 7:13; Isaías 9:9; Proverbios 28:1; 2 Reyes 7:6–7
- 3 2 Reyes 18:17; Isaías 36:2; Romanos 9:27; Isaías 6:13; Isaías 10:21
- 4 Isaías 35:4; Lamentaciones 3:26; Deuteronomio 20:3; Mateo 24:6; Isaías 30:15
- 5 Salmo 83:3–4; Zacarías 1:15; Salmo 2:2; Nahúm 1:11
- 7 Isaías 8:10; Lamentaciones 3:37; Isaías 46:10–11; Salmo 33:11; Proverbios 21:30
- 8 Isaías 17:1–3; Génesis 14:15; 2 Samuel 8:6; Oseas 1:6–10; 2 Reyes 17:5–23
- 9 Hebreos 11:6; Romanos 11:20; 2 Crónicas 20:20; 1 Juan 5:10; Hechos 27:25
- 10 Isaías 8:5; Isaías 1:5; Isaías 10:20; Oseas 13:2; Isaías 1:13
- 11 Isaías 37:30; Isaías 38:7–8; 2 Reyes 19:29; Jueces 6:36–40; Isaías 38:22
- 12 2 Reyes 16:15; Hechos 5:9; Ezequiel 33:31; Malaquías 3:15; Deuteronomio 6:16
- 13 Isaías 43:24; Malaquías 2:17; Hebreos 3:10; Jeremías 6:11; Isaías 63:10
- 14 Mateo 1:23; Isaías 9:6; Lucas 1:31; Juan 1:1–2; Juan 1:14
- 15 Isaías 7:22; Amós 5:15; Filipenses 1:9–10; Mateo 3:4; Romanos 12:9
- 16 Isaías 8:4; Deuteronomio 1:39; 2 Reyes 16:9; Oseas 5:9; Amós 1:3–5
- 17 Isaías 8:7–8; Isaías 10:5–6; Isaías 36:1–22; 2 Crónicas 33:11; 2 Crónicas 32:1–33
- 18 Isaías 5:26; Deuteronomio 1:44; Isaías 31:1; Deuteronomio 7:20; Josué 24:12
- 19 Isaías 2:19; Jeremías 16:16; Isaías 2:21; Miqueas 7:17; 2 Crónicas 33:11
- 20 Isaías 8:7; Ezequiel 29:18; Ezequiel 5:1–4; Isaías 10:15; Jeremías 27:6–7
- 21 Isaías 5:17; Jeremías 39:10; Isaías 17:2; Isaías 37:30; Isaías 7:25
- 22 Isaías 7:15; Mateo 3:4; 2 Samuel 17:29
- 23 Isaías 5:6; Cantar de los Cantares 8:11–12; Mateo 21:33; Hebreos 6:8; Jeremías 4:26
- 24 Génesis 27:3
- 25 Isaías 13:20–22; Isaías 17:2; Isaías 5:17; Isaías 7:21–22; Sofonías 2:6
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Isaías 7:14: ¿«una virgen» o «la joven»?
El texto hebreo de Isaías 7:14 dice ha-almah, «la joven». La Septuaginta griega, traducida por judíos antes de Cristo, dice hē parthenos, «la virgen», y san Mateo cita esas palabras griegas (Mateo 1:23). La Iglesia ortodoxa lee aquí la Septuaginta, como lo hicieron los apóstoles. La fe en el nacimiento virginal no depende de una sola palabra hebrea, pero esa palabra merece un examen honesto.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
And hear again how Isaiah in express words foretold that He should be born of a virgin; for he spoke thus: "Behold, a virgin shall conceive, and bring forth a son, and they shall say for His name, God with us.' " For things which were incredible and seemed impossible with men, these God predicted by the Spirit of prophecy …
5. And when He says, "Hear, O house of David," He performed the part of one indicating that He whom God promised David that He would raise up from the fruit of his belly (ventris) an eternal King, is the same who was born of the Virgin, herself of the lineage of David.
For so had the prophet foretold: "Behold, a virgin shall conceive in the womb, and bring forth a Son, and they shall call His name Immanuel, which, being interpreted, is, God with us." He did many miracles that He might commend God in Himself, some of which, even as many as seemed sufficient to proclaim Him, are contained in the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For he doth not merely say, "Behold, the Virgin shall be with child," but having first said, "Behold, the Lord Himself shall give you a sign," then he subjoins, "Behold, the Virgin shall be with child." Whereas, if she that was to give birth was not a virgin, but this happened in the way of marriage, what sort of sign …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
the virgin shall conceive in her womb, and shall bring forth a Son, and they shall call His name Emmanuel.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)