1 περι δε των ειδωλοθυτων οιδαμεν οτι παντεσ γνωσιν εχομεν η γνωσισ φυσιοι η δε αγαπη οικοδομει 2 ει δε τισ δοκει ειδεναι τι ουδεπω ουδεν εγνωκεν καθωσ δει γνωναι 3 ει δε τισ αγαπα τον θεον ουτοσ εγνωσται υπ αυτου 4 περι τησ βρωσεωσ ουν των ειδωλοθυτων οιδαμεν οτι ουδεν ειδωλον εν κοσμω και οτι ουδεισ θεοσ ετεροσ ει μη εισ 5 και γαρ ειπερ εισιν λεγομενοι θεοι ειτε εν ουρανω ειτε επι γησ ωσπερ εισιν θεοι πολλοι και κυριοι πολλοι 6 αλλ ημιν εισ θεοσ ο πατηρ εξ ου τα παντα και ημεισ εισ αυτον και εισ κυριοσ ιησουσ χριστοσ δι ου τα παντα και ημεισ δι αυτου 7 αλλ ουκ εν πασιν η γνωσισ τινεσ δε τη συνειδησει του ειδωλου εωσ αρτι ωσ ειδωλοθυτον εσθιουσιν και η συνειδησισ αυτων ασθενησ ουσα μολυνεται 8 βρωμα δε ημασ ου παριστησιν τω θεω ουτε γαρ εαν φαγωμεν περισσευομεν ουτε εαν μη φαγωμεν υστερουμεθα 9 βλεπετε δε μηπωσ η εξουσια υμων αυτη προσκομμα γενηται τοισ ασθενουσιν 10 εαν γαρ τισ ιδη σε τον εχοντα γνωσιν εν ειδωλειω κατακειμενον ουχι η συνειδησισ αυτου ασθενουσ οντοσ οικοδομηθησεται εισ το τα ειδωλοθυτα εσθιειν 11 και απολειται ο ασθενων αδελφοσ επι τη ση γνωσει δι ον χριστοσ απεθανεν 12 ουτωσ δε αμαρτανοντεσ εισ τουσ αδελφουσ και τυπτοντεσ αυτων την συνειδησιν ασθενουσαν εισ χριστον αμαρτανετε 13 διοπερ ει βρωμα σκανδαλιζει τον αδελφον μου ου μη φαγω κρεα εισ τον αιωνα ινα μη τον αδελφον μου σκανδαλισω
1 Corintios · Texto bizantino (Robinson-Pierpont 2018)
1 Corintios 8 Texto bizantino (Robinson-Pierpont 2018)
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Notas sobre este texto (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
Referencias cruzadas (13)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 8:7; Isaías 5:21; Romanos 14:3; 1 Corintios 8:4; Apocalipsis 2:14
- 2 1 Corintios 13:12; 1 Corintios 3:18; Gálatas 6:3; Proverbios 26:12; 1 Timoteo 6:3–4
- 3 Apocalipsis 3:8–9; Éxodo 33:17; Nahúm 1:7; 2 Timoteo 2:19; 1 Corintios 2:9
- 4 Deuteronomio 4:39; 1 Corintios 10:19–20; Efesios 4:6; Deuteronomio 6:4; 1 Timoteo 2:5
- 5 Gálatas 4:8; Jeremías 2:28; 2 Tesalonicenses 2:4; Jeremías 11:13; Jeremías 2:11
- 6 Romanos 11:36; Juan 1:3; Malaquías 2:10; Hebreos 1:2–3; Colosenses 1:16–17
- 7 Romanos 14:14; 1 Corintios 10:28–29; 1 Corintios 8:9–10; Romanos 14:22–23; 1 Corintios 1:10–11
- 8 Romanos 14:17; Hebreos 13:9; 1 Corintios 6:13; Colosenses 2:20–23
- 9 Gálatas 5:13; Romanos 14:20–21; 1 Pedro 2:16; 2 Pedro 2:19; Romanos 14:1–2
- 10 1 Corintios 10:28–29; 1 Corintios 8:4; Romanos 14:23; 1 Corintios 10:20–21; 1 Corintios 8:1–2
- 11 Romanos 14:15; Romanos 15:1–3; 1 Corintios 8:13; 1 Corintios 10:33–11:1; Romanos 14:20–21
- 12 Mateo 18:6; Mateo 25:45; 1 Corintios 12:12; 1 Samuel 2:25; Hechos 9:4–5
- 13 Romanos 14:21; 2 Corintios 11:29; 2 Corintios 6:3; 1 Corintios 6:12; 1 Corintios 13:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
It is necessary first to say what the meaning of this passage is: for so shall we readily comprehend the Apostle's discourse. For he that sees a charge brought against any one, except he first perceive the nature of the offence will not understand what is said. What then is it of which he was then accusing the Corinthians?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
And for this reason Paul exclaimed, "Knowledge puffeth up, but love edifieth:" not that he meant to inveigh against a true knowledge of God, for in that case he would have accused himself; but, because he knew that some, puffed up by the pretence of knowledge, fall away from the love of God, and imagine that they themselves are perfect, …
For now, filled with my punishment, I had begun to desire to seem wise; yet mourned I not, but rather was puffed up with knowledge. For where was that charity building upon the "foundation" of humility, "which is Jesus Christ"?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He again, to put an end to his fears and the other's disputatiousness, says, "For the kingdom of God is not meat and drink." Is it by these, he means, that we are to be approved? As he says in another passage too, "Neither if we eat are we the better, neither if we eat not are we the worse." …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
For though there be that are called gods, whether in heaven or on earth; yet to us there is One God, the Father, of whom are all things, and we in Him; and One Lord Jesus Christ, through whom are all things, and we through Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)