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Marcos · Texto bizantino (Robinson-Pierpont 2018)

Marcos 2 Texto bizantino (Robinson-Pierpont 2018)

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RP2018 Texto bizantino (Robinson-Pierpont 2018)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 και εισηλθεν παλιν εισ καπερναουμ δι ημερων και ηκουσθη οτι εισ οικον εστιν
1 When he entered again into Capernaum after some days, it was heard that he was at home.
1 Καὶ εἰσῆλθε πάλιν εἰς Καπερναοὺμ δι᾽ ἡμερῶν καὶ ἠκούσθη ὅτι εἰς οἶκόν ἐστι.
2 και ευθεωσ συνηχθησαν πολλοι ωστε μηκετι χωρειν μηδε τα προσ την θυραν και ελαλει αυτοισ τον λογον
2 Immediately many were gathered together, so that there was no more room, not even around the door; and he spoke the word to them.
2 καὶ εὐθέως συνήχθησαν πολλοί, ὥστε μηκέτι χωρεῖν μηδὲ τὰ πρὸς τὴν θύραν· καὶ ἐλάλει αὐτοῖς τὸν λόγον.
3 και ερχονται προσ αυτον παραλυτικον φεροντεσ αιρομενον υπο τεσσαρων
3 Four people came, carrying a paralytic to him.
3 καὶ ἔρχονται πρὸς αὐτὸν παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων·
4 και μη δυναμενοι προσεγγισαι αυτω δια τον οχλον απεστεγασαν την στεγην οπου ην και εξορυξαντεσ χαλωσιν τον κραββατον εφ ω ο παραλυτικοσ κατεκειτο
4 When they could not come near to him for the crowd, they removed the roof where he was. When they had broken it up, they let down the mat that the paralytic was lying on.
4 καὶ μὴ δυνάμενοι προσεγγίσαι αὐτῷ διὰ τὸν ὄχλον, ἀπεστέγασαν τὴν στέγην ὅπου ἦν, καὶ ἐξορύξαντες χαλῶσι τὸν κράβαττον, ἐφ᾽ ᾧ ὁ παραλυτικὸς κατέκειτο.
5 ιδων δε ο ιησουσ την πιστιν αυτων λεγει τω παραλυτικω τεκνον αφεωνται σοι αι αμαρτιαι σου
5 Jesus, seeing their faith, said to the paralytic, “Son, your sins are forgiven you.”
5 ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν λέγει τῷ παραλυτικῷ· τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.
6 ησαν δε τινεσ των γραμματεων εκει καθημενοι και διαλογιζομενοι εν ταισ καρδιαισ αυτων
6 But there were some of the scribes sitting there and reasoning in their hearts,
6 ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν·
7 τι ουτοσ ουτωσ λαλει βλασφημιασ τισ δυναται αφιεναι αμαρτιασ ει μη εισ ο θεοσ
7 “Why does this man speak blasphemies like that? Who can forgive sins but God alone?”
7 τί οὗτος οὕτω λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;
8 και ευθεωσ επιγνουσ ο ιησουσ τω πνευματι αυτου οτι ουτωσ αυτοι διαλογιζονται εν εαυτοισ ειπεν αυτοισ τι ταυτα διαλογιζεσθε εν ταισ καρδιαισ υμων
8 Immediately Jesus, perceiving in his spirit that they so reasoned within themselves, said to them, “Why do you reason these things in your hearts?
8 καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως αὐτοὶ διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς· τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;
9 τι εστιν ευκοπωτερον ειπειν τω παραλυτικω αφεωνται σου αι αμαρτιαι η ειπειν εγειραι και αρον σου τον κραββατον και περιπατει
9 Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?
9 τί ἐστιν εὐκοπώτερον, εἰπεῖν τῷ παραλυτικῷ, ἀφέωνταί σου αἱ ἁμαρτίαι, ἢ εἰπεῖν, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ περιπάτει;
10 ινα δε ειδητε οτι εξουσιαν εχει ο υιοσ του ανθρωπου αφιεναι επι τησ γησ αμαρτιασ λεγει τω παραλυτικω
10 But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—
10 ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας — λέγει τῷ παραλυτικῷ·
11 σοι λεγω εγειραι και αρον τον κραββατον σου και υπαγε εισ τον οικον σου
11 “I tell you, arise, take up your mat, and go to your house.”
11 σοὶ λέγω, ἔγειρε καὶ ἆρον τὸν κράβαττόν σου καὶ ὕπαγε εἰς τὸν οἶκόν σου.
12 και ηγερθη ευθεωσ και αρασ τον κραββατον εξηλθεν εναντιον παντων ωστε εξιστασθαι παντασ και δοξαζειν τον θεον λεγοντασ οτι ουδεποτε ουτωσ ειδομεν
12 He arose, and immediately took up the mat and went out in front of them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”
12 καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράβαττον ἐξῆλθεν ἐναντίον πάντων, ὥστε ἐξίστασθαι πάντας καὶ δοξάζειν τὸν Θεὸν λέγοντας ὅτι οὐδέποτε οὕτως εἴδομεν.
13 και εξηλθεν παλιν παρα την θαλασσαν και πασ ο οχλοσ ηρχετο προσ αυτον και εδιδασκεν αυτουσ
13 He went out again by the seaside. All the multitude came to him, and he taught them.
13 Καὶ ἐξῆλθε πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.
14 και παραγων ειδεν λευι τον του αλφαιου καθημενον επι το τελωνιον και λεγει αυτω ακολουθει μοι και αναστασ ηκολουθησεν αυτω
14 As he passed by, he saw Levi the son of Alphaeus sitting at the tax office. He said to him, “Follow me.” And he arose and followed him.
14 Καὶ παράγων εἶδε Λευῒν τὸν τοῦ Ἀλφαίου, καθήμενον ἐπὶ τὸ τελώνιον, καὶ λέγει αὐτῷ· ἀκολούθει μοι. καὶ ἀναστὰς ἠκολούθησεν αὐτῷ.
15 και εγενετο εν τω κατακεισθαι αυτον εν τη οικια αυτου και πολλοι τελωναι και αμαρτωλοι συνανεκειντο τω ιησου και τοισ μαθηταισ αυτου ησαν γαρ πολλοι και ηκολουθησαν αυτω
15 He was reclining at the table in his house, and many tax collectors and sinners sat down with Jesus and his disciples, for there were many, and they followed him.
15 καὶ ἐγένετο ἐν τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ· ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.
16 και οι γραμματεισ και οι φαρισαιοι ιδοντεσ αυτον εσθιοντα μετα των τελωνων και αμαρτωλων ελεγον τοισ μαθηταισ αυτου τι οτι μετα των τελωνων και αμαρτωλων εσθιει και πινει
16 The scribes and the Pharisees, when they saw that he was eating with the sinners and tax collectors, said to his disciples, “Why is it that he eats and drinks with tax collectors and sinners?”
16 καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἔλεγον τοῖς μαθηταῖς αὐτοῦ· τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;
17 και ακουσασ ο ιησουσ λεγει αυτοισ ου χρειαν εχουσιν οι ισχυοντεσ ιατρου αλλ οι κακωσ εχοντεσ ουκ ηλθον καλεσαι δικαιουσ αλλα αμαρτωλουσ εισ μετανοιαν
17 When Jesus heard it, he said to them, “Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”
17 καὶ ἀκούσας ὁ Ἰησοῦς λέγει αὐτοῖς· οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλ᾽ οἱ κακῶς ἔχοντες· οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.
18 και ησαν οι μαθηται ιωαννου και οι των φαρισαιων νηστευοντεσ και ερχονται και λεγουσιν αυτω δια τι οι μαθηται ιωαννου και οι των φαρισαιων νηστευουσιν οι δε σοι μαθηται ου νηστευουσιν
18 John’s disciples and the Pharisees were fasting, and they came and asked him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples don’t fast?”
18 Καὶ ἦσαν οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύοντες. καὶ ἔρχονται καὶ λέγουσιν αὐτῷ· διατί οἱ μαθηταὶ Ἰωάννου καὶ οἱ τῶν Φαρισαίων νηστεύουσιν, οἱ δὲ σοὶ μαθηταὶ οὐ νηστεύουσι;
19 και ειπεν αυτοισ ο ιησουσ μη δυνανται οι υιοι του νυμφωνοσ εν ω ο νυμφιοσ μετ αυτων εστιν νηστευειν οσον χρονον μεθ εαυτων εχουσιν τον νυμφιον ου δυνανται νηστευειν
19 Jesus said to them, “Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast.
19 καὶ εἶπεν αὐτοῖς ὁ Ἰησοῦς· μὴ δύνανται οἱ υἱοὶ τοῦ νυμφῶνος, ἐν ᾧ ὁ νυμφίος μετ᾽ αὐτῶν ἐστι, νηστεύειν; ὅσον χρόνον μεθ᾽ ἑαυτῶν ἔχουσι τὸν νυμφίον, οὐ δύνανται νηστεύειν.
20 ελευσονται δε ημεραι οταν απαρθη απ αυτων ο νυμφιοσ και τοτε νηστευσουσιν εν εκειναισ ταισ ημεραισ
20 But the days will come when the bridegroom will be taken away from them, and then they will fast in that day.
20 ἐλεύσονται δὲ ἡμέραι ὅταν ἀπαρθῇ ἀπ᾽ αὐτῶν ὁ νυμφίος, καὶ τότε νηστεύσουσιν ἐν ἐκείναις ταῖς ἡμέραις.
21 και ουδεισ επιβλημα ρακουσ αγναφου επιρραπτει επι ιματιω παλαιω ει δε μη αιρει το πληρωμα αυτου το καινον του παλαιου και χειρον σχισμα γινεται
21 No one sews a piece of unshrunk cloth on an old garment, or else the patch shrinks and the new tears away from the old, and a worse hole is made.
21 οὐδεὶς ἐπίβλημα ῥάκους ἀγνάφου ἐπιρράπτει ἐπὶ ἱματίῳ παλαιῷ· εἰ δὲ μήγε, αἴρει τὸ πλήρωμα αὐτοῦ, τὸ καινὸν τοῦ παλαιοῦ, καὶ χεῖρον σχίσμα γίνεται.
22 και ουδεισ βαλλει οινον νεον εισ ασκουσ παλαιουσ ει δε μη ρησσει ο οινοσ ο νεοσ τουσ ασκουσ και ο οινοσ εκχειται και οι ασκοι απολουνται αλλα οινον νεον εισ ασκουσ καινουσ βλητεον
22 No one puts new wine into old wineskins; or else the new wine will burst the skins, and the wine pours out, and the skins will be destroyed; but they put new wine into fresh wineskins.”
22 καὶ οὐδεὶς βάλλει οἶνον νέον εἰς ἀσκοὺς παλαιούς· εἰ δὲ μή, ῥήσσει ὁ οἶνος ὁ νέος τοὺς ἀσκούς, καὶ ὁ οἶνος ἐκχεῖται καὶ οἱ ἀσκοὶ ἀπολοῦνται· ἀλλὰ οἶνον νέον εἰς ἀσκοὺς καινοὺς βλητέον.
23 και εγενετο παραπορευεσθαι αυτον εν τοισ σαββασιν δια των σποριμων και ηρξαντο οι μαθηται αυτου οδον ποιειν τιλλοντεσ τουσ σταχυασ
23 He was going on the Sabbath day through the grain fields; and his disciples began, as they went, to pluck the ears of grain.
23 Καὶ ἐγένετο παραπορεύεσθαι αὐτὸν ἐν τοῖς σάββασι διὰ τῶν σπορίμων, καὶ ἤρξαντο οἱ μαθηταὶ αὐτοῦ ὁδὸν ποιεῖν τίλλοντες τοὺς στάχυας.
24 και οι φαρισαιοι ελεγον αυτω ιδε τι ποιουσιν εν τοισ σαββασιν ο ουκ εξεστιν
24 The Pharisees said to him, “Behold, why do they do that which is not lawful on the Sabbath day?”
24 καὶ οἱ Φαρισαῖοι ἔλεγον αὐτῷ· ἴδε τί ποιοῦσιν ἐν τοῖς σάββασιν ὃ οὐκ ἔξεστι.
25 και αυτοσ ελεγεν αυτοισ ουδεποτε ανεγνωτε τι εποιησεν δαυιδ οτε χρειαν εσχεν και επεινασεν αυτοσ και οι μετ αυτου
25 He said to them, “Did you never read what David did when he had need and was hungry—he, and those who were with him?
25 καὶ αὐτὸς ἔλεγεν αὐτοῖς· οὐδέποτε ἀνέγνωτε τί ἐποίησε Δαυῒδ ὅτε χρείαν ἔσχε καὶ ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ;
26 πωσ εισηλθεν εισ τον οικον του θεου επι αβιαθαρ αρχιερεωσ και τουσ αρτουσ τησ προθεσεωσ εφαγεν ουσ ουκ εξεστιν φαγειν ει μη τοισ ιερευσιν και εδωκεν και τοισ συν αυτω ουσιν
26 How he entered into God’s house at the time of Abiathar the high priest, and ate the show bread, which is not lawful to eat except for the priests, and gave also to those who were with him?”
26 πῶς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ ἐπὶ Ἀβιάθαρ ἀρχιερέως καὶ τοὺς ἄρτους τῆς προθέσεως ἔφαγεν, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ τοῖς ἱερεῦσι, καὶ ἔδωκε καὶ τοῖς σὺν αὐτῷ οὖσι;
27 και ελεγεν αυτοισ το σαββατον δια τον ανθρωπον εγενετο ουχ ο ανθρωποσ δια το σαββατον
27 He said to them, “The Sabbath was made for man, not man for the Sabbath.
27 καὶ ἔλεγεν αὐτοῖς· τὸ σάββατον διὰ τὸν ἄνθρωπον ἐγένετο, οὐχ ὁ ἄνθρωπος διὰ τὸ σάββατον·
28 ωστε κυριοσ εστιν ο υιοσ του ανθρωπου και του σαββατου
28 Therefore the Son of Man is lord even of the Sabbath.”
28 ὥστε κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Alphaeus

    Father of James (and of Levi)

    Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…

    Citado en la guía: Matthew 10:3; Mark 2:14; Mark 3:18

  • Matthew

    Tax collector, apostle

    A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…

    Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14

Lugares

  • Capernaum

    Hoy: Northern Israel (Sea of Galilee)

    A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.

    Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23

Referencias cruzadas (28)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 5:18; Juan 4:47; Lucas 18:35–38; Mateo 9:1; Marcos 7:24
  2. 2 Marcos 2:13; Marcos 1:45; Marcos 6:34; Marcos 1:33; Marcos 4:1–2
  3. 3 Lucas 5:18–26; Mateo 9:1–8; Mateo 4:24
  4. 4 Lucas 5:19; Deuteronomio 22:8
  5. 5 Mateo 9:2; Santiago 5:15; Marcos 2:9–10; Lucas 7:47–50; Lucas 5:20
  6. 6 Lucas 5:21–22; Marcos 8:17; 2 Corintios 10:5; Mateo 16:7–8
  7. 7 Isaías 43:25; Lucas 5:21; Daniel 9:9; Miqueas 7:18; Lucas 7:49
  8. 8 Salmo 139:2; Ezequiel 38:10; Juan 2:24–25; Juan 6:64; Lucas 24:38
  9. 9 Lucas 5:22–25; Mateo 9:5
  10. 10 Daniel 7:13–14; Mateo 9:6–8; Hechos 5:31; Juan 5:20–27; 1 Timoteo 1:13–16
  11. 11 Marcos 1:41; Juan 5:8–10; Juan 6:63
  12. 12 Mateo 9:33; Mateo 9:8; Lucas 7:16; Juan 9:32; Juan 7:31
  13. 13 Proverbios 1:20–22; Marcos 4:1; Lucas 21:38; Marcos 3:20–21; Marcos 2:2
  14. 14 Lucas 5:27–32; Marcos 1:17–20; Lucas 6:15; Mateo 9:9–13; Marcos 3:18
  15. 15 Lucas 15:1; Mateo 9:10–11; Lucas 5:29–30; Mateo 21:31–32; Lucas 6:17
  16. 16 Lucas 18:11; Lucas 19:7; Lucas 19:10; Hechos 23:9; Isaías 65:5
  17. 17 Lucas 15:7; Mateo 9:12–13; Lucas 19:10; Lucas 5:31–32; 1 Timoteo 1:15–16
  18. 18 Lucas 18:12; Mateo 6:18; Mateo 9:14–17; Mateo 6:16; Lucas 5:33–39
  19. 19 Mateo 25:1–10; Génesis 29:22; Jueces 14:10–11
  20. 20 Lucas 17:22; Apocalipsis 21:9; Isaías 62:5; Apocalipsis 19:7; Zacarías 13:7
  21. 21 Mateo 9:16; 1 Corintios 10:13; Isaías 57:16; Salmo 103:13–15
  22. 22 Mateo 9:17; Salmo 119:83; Lucas 5:37–38; Job 32:19; Josué 9:4
  23. 23 Deuteronomio 23:24–25; Mateo 12:1–8; Lucas 6:1–5
  24. 24 Éxodo 20:10; Hebreos 12:3; Mateo 12:2; Isaías 58:13; Éxodo 31:15
  25. 25 1 Samuel 21:3–6; Lucas 10:26
  26. 26 2 Samuel 8:17; Levítico 24:5–9; 1 Samuel 21:1; 1 Crónicas 24:6; 1 Reyes 2:26–27
  27. 27 Colosenses 2:16; Lucas 6:9; Deuteronomio 5:14; Ezequiel 20:12; Isaías 58:13
  28. 28 Mateo 12:8; Apocalipsis 1:10; Juan 9:14; Juan 5:17; Efesios 1:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 2:11 Augustine of Hippo, Expositions on the Psalms (Psalm XXXVIII)

    Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Cita 2:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 2:19 Gregory of Nazianzus, Theological Orations (The Fourth Theological Oration, Which is the Second Concerning the Son)

    Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  4. Cita 2:7 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXIX)

    Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 2:14 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXX)

    And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)