Lucas · Nuevo Testamento de Tyndale (1534)

Lucas 20 Nuevo Testamento de Tyndale (1534)

Sobre Tyndale

Protestante
NT: Textus Receptus
Solo Nuevo Testamento
Formal (palabra por palabra)
1534
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

New Testament only; original spelling.

Tyndale Nuevo Testamento de Tyndale (1534)

WEB World English Bible (clásica, con deuterocanónicos)

PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)

1 And that fortuned in one of those dayes as he taught the people in the temple and preached the gospell: the hye prestes and the scribes came with the elders

1 On one of those days, as he was teaching the people in the temple and preaching the Good News, the priests and scribes came to him with the elders.

1 Καὶ ἐγένετο ἐν μιᾷ τῶν ἡμερῶν ἐκείνων διδάσκοντος αὐτοῦ τὸν λαὸν ἐν τῷ ἱερῷ καὶ εὐαγγελιζομένου ἐπέστησαν οἱ ἱερεῖς καὶ οἱ γραμματεῖς σὺν τοῖς πρεσβυτέροις

2 and spake vnto him sayinge. Tell vs by what auctorite thou doest these thinges? Ether who is he that gave ye this auctorite?

2 They asked him, “Tell us: by what authority do you do these things? Or who is giving you this authority?”

2 καὶ εἶπον πρὸς αὐτὸν λέγοντες· εἰπὲ ἡμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς, ἢ τίς ἐστιν ὁ δούς σοι τὴν ἐξουσίαν ταύτην;

3 He answered and saide vnto the: I also will axe you a questio and answer me.

3 He answered them, “I also will ask you one question. Tell me:

3 ἀποκριθεὶς δὲ εἶπε πρὸς αὐτούς· ἐρωτήσω ὑμᾶς κἀγὼ ἕνα λόγον, καὶ εἴπατέ μοι·

4 The baptyme of Iohn: was it from heaven or of men?

4 the baptism of John, was it from heaven, or from men?”

4 τὸ βάπτισμα Ἰωάννου ἐξ οὐρανοῦ ἦν ἢ ἐξ ἀνθρώπων;

5 And they thought with in them selves sayinge: yf we shall saye from heaven: he will saye: why then beleved ye him not?

5 They reasoned with themselves, saying, “If we say, ‘From heaven,’ he will say, ‘Why didn’t you believe him?’

5 οἱ δὲ συνελογίσαντο πρὸς ἑαυτοὺς λέγοντες ὅτι ἐὰν εἴπωμεν, ἐξ οὐρανοῦ, ἐρεῖ, διατί οὖν οὐκ ἐπιστεύσατε αὐτῷ;

6 But and yf we shall saye of men all the people will stone vs. For they be persuaded that Ihon is a Prophet.

6 But if we say, ‘From men,’ all the people will stone us, for they are persuaded that John was a prophet.”

6 ἐὰν δὲ εἴπωμεν, ἐξ ἀνθρώπων, πᾶς ὁ λαὸς καταλιθάσει ἡμᾶς· πεπεισμένος γάρ ἐστιν Ἰωάννην προφήτην εἶναι.

7 And they answered that they coulde not tell whence it was.

7 They answered that they didn’t know where it was from.

7 καὶ ἀπεκρίθησαν μὴ εἰδέναι πόθεν.

8 And Iesus sayde vnto them: nether tell I you by what auctorite I do these thinges.

8 Jesus said to them, “Neither will I tell you by what authority I do these things.”

8 καὶ ὁ Ἰησοῦς εἶπεν αὐτοῖς· οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.

9 Then begane he to put forthe to the people this similitude. A certayne man planted a vyneyarde and let it forthe to fermers and went him selfe into a straunge countre for a greate season.

9 He began to tell the people this parable: “A man planted a vineyard and rented it out to some farmers, and went into another country for a long time.

9 Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς καὶ ἀπεδήμησε χρόνους ἱκανούς.

10 And when the tyme was come he sent a servaut to his tennauntes that they shuld geve him of the frutes of the vyneyarde. And the tennauntes dyd bet him and sent him awaye empty.

10 At the proper season, he sent a servant to the farmers to collect his share of the fruit of the vineyard. But the farmers beat him and sent him away empty.

10 καὶ ἐν τῷ καιρῷ ἀπέστειλε πρὸς τοὺς γεωργοὺς δοῦλον ἵνα ἀπὸ τοῦ καρποῦ τοῦ ἀμπελῶνος δώσουσιν αὐτῷ· οἱ δὲ γεωργοὶ δείραντες αὐτὸν ἐξαπέστειλαν κενόν.

11 And agayne he sent yet another servaunt. And they dyd bet him and foule entreated him also and sent him awaye emptye.

11 He sent yet another servant, and they also beat him and treated him shamefully, and sent him away empty.

11 καὶ προσέθετο αὐτοῖς πέμψαι ἕτερον δοῦλον. οἱ δὲ κἀκεῖνον δείραντες καὶ ἀτιμάσαντες ἐξαπέστειλαν κενόν.

12 More over he sent the thyrde to and him they wouded and cast out.

12 He sent yet a third, and they also wounded him and threw him out.

12 καὶ προσέθετο πέμψαι τρίτον. οἱ δὲ καὶ τοῦτον τραυματίσαντες ἐξέβαλον.

13 Then sayde the lorde of the vyneyarde: what shall I do? I will sende my deare sonne him peradventure they will reverence when they se him.

13 The lord of the vineyard said, ‘What shall I do? I will send my beloved son. It may be that seeing him, they will respect him.’

13 εἶπε δὲ ὁ κύριος τοῦ ἀμπελῶνος· τί ποιήσω; πέμψω τὸν υἱόν μου τὸν ἀγαπητόν· ἴσως τοῦτον ἰδόντες ἐντραπήσονται.

14 But when the fermers sawe him they thought in them selves sayinge: this is the heyre come let vs kyll him that the inheritaunce maye be oures.

14 “But when the farmers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let’s kill him, that the inheritance may be ours.’

14 ἰδόντες δὲ αὐτὸν οἱ γεωργοὶ διελογίζοντο πρὸς ἑαυτοὺς λέγοντες· οὗτός ἐστιν ὁ κληρονόμος· δεῦτε ἀποκτείνωμεν αὐτόν, ἵνα ἡμῶν γένηται ἡ κληρονομία.

15 And they cast him out of the vyneyarde and kylled him. Now what shall the Lorde of the vyneyarde do vnto them?

15 Then they threw him out of the vineyard and killed him. What therefore will the lord of the vineyard do to them?

15 καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος ἀπέκτειναν. τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;

16 He will come and destroye those fermers and will let out his vyneyarde to other. When they hearde that they sayde: God forbyd.

16 He will come and destroy these farmers, and will give the vineyard to others.” When they heard that, they said, “May that never be!”

16 ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. ἀκούσαντες δὲ εἶπον· μὴ γένοιτο.

17 And he behelde them and sayde: what meaneth this then that is wrytten: The stone that the bylders refused the same is made the heed corner stone?

17 But he looked at them and said, “Then what is this that is written, ‘The stone which the builders rejected was made the chief cornerstone’?

17 ὁ δὲ ἐμβλέψας αὐτοῖς εἶπε· τί οὖν ἐστι τὸ γεγραμμένον τοῦτο, λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;

18 whosoever stomble at that stone shalbe broken: but on whosoever it faul vpon it wyll grynde him to powder.

18 Everyone who falls on that stone will be broken to pieces, but it will crush whomever it falls on to dust.”

18 πᾶς ὁ πεσὼν ἐπ᾽ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφ᾽ ὃν δ᾽ ἂν πέσῃ, λικμήσει αὐτόν.

19 And the hye Prestes and the Scribes the same howre went about to laye hondes on him but they feared the people. For they perceaved that he had spoken this similitude agaynst them.

19 The chief priests and the scribes sought to lay hands on him that very hour, but they feared the people—for they knew he had spoken this parable against them.

19 Καὶ ἐζήτησαν οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς ἐπιβαλεῖν ἐπ᾽ αὐτὸν τὰς χεῖρας ἐν αὐτῇ τῇ ὥρᾳ, καὶ ἐφοβήθησαν τὸν λαόν· ἔγνωσαν γὰρ ὅτι πρὸς αὐτοὺς τὰς παραβολὰς ἔλεγε.

20 And they watched him and sent forth spies which shuld fayne them selves perfecte to take him in his wordes and to delyvre him vnto the power and auctorite of the debite.

20 They watched him and sent out spies, who pretended to be righteous, that they might trap him in something he said, so as to deliver him up to the power and authority of the governor.

20 Καὶ παρατηρήσαντες ἀπέστειλαν ἐγκαθέτους, ὑποκρινομένους ἑαυτοὺς δικαίους εἶναι, ἵνα ἐπιλάβωνται αὐτοῦ λόγου εἰς τὸ παραδοῦναι αὐτὸν τῇ ἀρχῇ καὶ τῇ ἐξουσίᾳ τοῦ ἡγεμόνος.

21 And they axed him sayinge: Master we knowe that thou sayest and teachest ryght nother cosiderest thou eny manes degre but teachest the waye of God truly.

21 They asked him, “Teacher, we know that you say and teach what is right, and aren’t partial to anyone, but truly teach the way of God.

21 καὶ ἐπηρώτησαν αὐτὸν λέγοντες· διδάσκαλε, οἴδαμεν ὅτι ὀρθῶς λέγεις καὶ διδάσκεις, καὶ οὐ λαμβάνεις πρόσωπον, ἀλλ᾽ ἐπ᾽ ἀληθείας τὴν ὁδὸν τοῦ Θεοῦ διδάσκεις·

22 Ys it laufull for vs to geve Cesar tribute or no?

22 Is it lawful for us to pay taxes to Caesar, or not?”

22 ἔξεστιν ἡμῖν Καίσαρι φόρον δοῦναι ἢ οὔ;

23 He perceaved their craftynes and sayde vnto them: why tept ye me?

23 But he perceived their craftiness, and said to them, “Why do you test me?

23 κατανοήσας δὲ αὐτῶν τὴν πανουργίαν εἶπε πρὸς αὐτούς· τί με πειράζετε;

24 Shewe me a peny. Whose ymage and superscripcion hath it? They answered and sayde: Cesars.

24 Show me a denarius. Whose image and inscription are on it?” They answered, “Caesar’s.”

24 δείξατέ μοι δηνάριον· τίνος ἔχει εἰκόνα καὶ ἐπιγραφήν; ἀποκριθέντες δὲ εἶπον· Καίσαρος.

25 And he sayde vnto them: Geve then vnto Cesar that which belongeth vnto Cesar: and to God that which pertayneth to God.

25 He said to them, “Then give to Caesar the things that are Caesar’s, and to God the things that are God’s.”

25 ὁ δὲ εἶπεν αὐτοῖς· ἀπόδοτε τοίνυν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.

26 And they coulde not reprove his sayinge before the people. But they marvayled at his answer and helde their peace.

26 They weren’t able to trap him in his words before the people. They marveled at his answer and were silent.

26 καὶ οὐκ ἴσχυσαν ἐπιλαβέσθαι αὐτοῦ ῥήματος ἐναντίον τοῦ λαοῦ, καὶ θαυμάσαντες ἐπὶ τῇ ἀποκρίσει αὐτοῦ ἐσίγησαν.

27 Then came to him certayne of the Saduces which denye that ther is eny resurreccion. And they axed him

27 Some of the Sadducees came to him, those who deny that there is a resurrection.

27 Προσελθόντες δέ τινες τῶν Σαδδουκαίων, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, ἐπηρώτησαν αὐτὸν

28 sayinge: Master Moses wrote vnto vs if eny mannes brother dye havinge a wyfe and the same dye with out yssue: that then his brother shuld take his wyfe and reyse vp seede vnto his brother.

28 They asked him, “Teacher, Moses wrote to us that if a man’s brother dies having a wife, and he is childless, his brother should take the wife and raise up children for his brother.

28 λέγοντες· διδάσκαλε, Μωϋσῆς ἔγραψεν ἡμῖν, ἐάν τινος ἀδελφὸς ἀποθάνῃ ἔχων γυναῖκα, καὶ οὗτος ἄτεκνος ἀποθάνῃ, ἵνα λάβῃ ὁ ἀδελφὸς αὐτοῦ τὴν γυναῖκα καὶ ἐξαναστήσῃ σπέρμα τῷ ἀδελφῷ αὐτοῦ.

29 Ther were seven brethren and the fyrste toke a wyfe and dyed with out children.

29 There were therefore seven brothers. The first took a wife, and died childless.

29 ἑπτὰ οὖν ἀδελφοὶ ἦσαν· καὶ ὁ πρῶτος λαβὼν γυναῖκα ἀπέθανεν ἄτεκνος·

30 And the seconde toke the wyfe and he dyed chyldlesse.

30 The second took her as wife, and he died childless.

30 καὶ ἔλαβεν ὁ δεύτερος τὴν γυναῖκα, καὶ οὗτος ἀπέθανεν ἄτεκνος·

31 And the thyrde toke her and in lyke wyse the resydue of the seven and leeft no chyldren be hynde them and dyed.

31 The third took her, and likewise the seven all left no children, and died.

31 καὶ ὁ τρίτος ἔλαβεν αὐτὴν ὡσαύτως· ὡσαύτως δὲ καὶ οἱ ἑπτά· οὐ κατέλιπον τέκνα, καὶ ἀπέθανον·

32 Last of all the woman dyed also.

32 Afterward the woman also died.

32 ὕστερον δὲ πάντων καὶ ἡ γυνὴ ἀπέθανεν.

33 Now at the resurreccio whose wyfe of them shall she be? For seven had her to wyfe.

33 Therefore in the resurrection whose wife of them will she be? For the seven had her as a wife.”

33 ἐν τῇ ἀναστάσει οὖν τίνος αὐτῶν γίνεται γυνή; οἱ γὰρ ἑπτὰ ἔσχον αὐτὴν γυναῖκα.

34 Iesus answered and sayde vnto them. The chyldre of this worlde mary wyves and are maryed

34 Jesus said to them, “The children of this age marry and are given in marriage.

34 καὶ ἀποκριθεὶς εἶπεν αὐτοῖς ὁ Ἰησοῦς· οἱ υἱοὶ τοῦ αἰῶνος τούτου γαμοῦσι καὶ ἐκγαμίζονται·

35 but they which shalbe made worthy to enioye that worlde and the resurreccion from deeth nether mary wyves nether are maryed

35 But those who are considered worthy to attain to that age and the resurrection from the dead neither marry nor are given in marriage.

35 οἱ δὲ καταξιωθέντες τοῦ αἰῶνος ἐκείνου τυχεῖν καὶ τῆς ἀναστάσεως τῆς ἐκ νεκρῶν οὔτε γαμοῦσιν οὔτε γαμίζονται·

36 nor yet can dye eny moare. For they are equall vnto the angels: and are the sonnes of God in as moche as they are the chyldre of the resurreccion.

36 For they can’t die any more, for they are like the angels and are children of God, being children of the resurrection.

36 οὔτε γὰρ ἀποθανεῖν ἔτι δύνανται· ἰσάγγελοι γάρ εἰσι καὶ υἱοί εἰσι τοῦ Θεοῦ, τῆς ἀναστάσεως υἱοὶ ὄντες.

37 And that the deed shall ryse agayne even Moses signified besydes the busshe when he sayde: the Lorde God of Abraham and the God of Isaac and the God of Iacob.

37 But that the dead are raised, even Moses showed at the bush, when he called the Lord ‘The God of Abraham, the God of Isaac, and the God of Jacob.’

37 ὅτι δὲ ἐγείρονται οἱ νεκροί, καὶ Μωϋσῆς ἐμήνυσεν ἐπὶ τῆς βάτου, ὡς λέγει Κύριον τὸν Θεὸν Ἀβραὰμ καὶ τὸν Θεὸν Ἰσαὰκ καὶ τὸν Θεὸν Ἰακώβ.

38 For he is not the God of the deed but of them which live. For all live in him.

38 Now he is not the God of the dead, but of the living, for all are alive to him.”

38 Θεὸς δὲ οὐκ ἔστι νεκρῶν, ἀλλὰ ζώντων· πάντες γὰρ αὐτῷ ζῶσιν.

39 Then certayne of the Pharises answered and sayde: Master thou hast well sayde.

39 Some of the scribes answered, “Teacher, you speak well.”

39 ἀποκριθέντες δέ τινες τῶν γραμματέων εἶπον· διδάσκαλε, καλῶς εἶπας.

40 And after that durst they not axe him eny question at all.

40 They didn’t dare to ask him any more questions.

40 οὐκέτι δὲ ἐτόλμων ἐπερωτᾶν αὐτὸν οὐδέν.

41 Then sayde he vnto them: how saye they that Christ is Davids sonne?

41 He said to them, “Why do they say that the Christ is David’s son?

41 Εἶπε δὲ πρὸς αὐτούς· πῶς λέγουσι τὸν Χριστὸν υἱὸν Δαυῒδ εἶναι;

42 And David him selfe sayth in the boke of the Psalmes: The Lorde sayde vnto my Lorde syt on my right honde

42 David himself says in the book of Psalms, ‘The Lord said to my Lord, “Sit at my right hand,

42 καὶ αὐτὸς Δαυῒδ λέγει ἐν βίβλῳ τῶν ψαλμῶν· εἶπεν ὁ Κύριος τῷ Κυρίῳ μου, κάθου ἐκ δεξιῶν μου

43 tyll I make thine enemys thy fothe stole.

43 until I make your enemies the footstool of your feet.”’

43 ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου.

44 Seinge David calleth him Lorde: How is he then his sonne.

44 “David therefore calls him Lord, so how is he his son?”

44 Δαυῒδ οὖν αὐτὸν Κύριον καλεῖ· καὶ πῶς υἱὸς αὐτοῦ ἐστιν;

45 Then in the audience of all the people he sayde vnto his disciples

45 In the hearing of all the people, he said to his disciples,

45 Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπε τοῖς μαθηταῖς αὐτοῦ·

46 beware of the Scribes which desyre to goo in longe clothinge: and love gretynges in the markets and the hyest seates in the synagoges and chefe roumes at feastes

46 “Beware of those scribes who like to walk in long robes, and love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts;

46 προσέχετε ἀπὸ τῶν γραμματέων τῶν θελόντων περιπατεῖν ἐν στολαῖς καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς καὶ πρωτοκλισίας ἐν τοῖς δείπνοις,

47 which devoure widdowes houses and that vnder a coloure of longe prayinge: the same shall receave greater damnacion.

47 who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

47 οἳ κατεσθίουσι τὰς οἰκίας τῶν χηρῶν καὶ προφάσει μακρὰ προσεύχονται· οὗτοι λήψονται περισσότερον κρῖμα.

Referencias cruzadas (44)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 20:34 Augustine of Hippo, The City of God (Book XIV, Chapters 20–22)
… complete this most blessed city would have been as great though no one had sinned, as it is now that the grace of God gathers its citizens out of the multitude of sinners, so long as the children of this world generate and are generated. And therefore that marriage, worthy of the happiness of Paradise, should have had desirable fruit …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:17 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXVIII)
The stone which the builders rejected, the same is become the head of the corner; and every one that falleth upon it shall be broken." But Matthew, that they themselves delivered the sentence.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:35 Augustine of Hippo, The City of God (Book XV, Chapters 17–19)
But Enos means man in so restricted a sense, that Hebrew linguists tell us it cannot be applied to woman: it is the equivalent of the "child of the resurrection," when they neither marry nor are given in marriage. For there shall be no generation in that place to which regeneration shall have brought us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 20:36 John Chrysostom, Homilies on the Gospel of Matthew (Homily LXX)
"For in the resurrection," saith He, "they neither marry, nor are given in marriage, but are as angels of God in Heaven." But Luke saith, "As Sons of God." If then they marry not, the question is vain.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 20:2–8 Augustine of Hippo, Tractates on the Gospel of John (Chapter I — 6-14)
And the Lord says to them, Neither tell I you by what authority I do these things." And they were confounded by means of John; and in them were the words fulfilled, "I have ordained a lamp for mine anointed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

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