Lucas · Nuevo Testamento de Tyndale (1534)
Lucas 6 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
Tyndale Nuevo Testamento de Tyndale (1534)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 It happened on an after saboth that he went thorow the corne felde and that his disciples plucked the eares of corne and ate and rubbed them in their hondes.
1 Y ACONTECIÓ que pasando él por los sembrados en un sábado segundo del primero, sus discípulos arrancaban espigas, y comían, restregándolas con las manos.
1 Now on the second Sabbath after the first, he was going through the grain fields. His disciples plucked the heads of grain and ate, rubbing them in their hands.
2 And certayne of the Pharises sayde vnto them: Why do the that which is not laufull to do on the saboth dayes?
2 Y algunos de los Fariseos les dijeron: ¿Por qué hacéis lo que no es lícito hacer en los sábados?
2 But some of the Pharisees said to them, “Why do you do that which is not lawful to do on the Sabbath day?”
3 And Iesus answered them and sayde: Have ye not redde what David dyd when he him sylfe was anhungred and they which were with him:
3 Y respondiendo Jesús les dijo: ¿Ni aun esto habéis leído, qué hizo David cuando tuvo hambre, él, y los que con él estaban;
3 Jesus, answering them, said, “Haven’t you read what David did when he was hungry, he and those who were with him,
4 how he went into the housse of God and toke and ate the loves of halowed breed and gave also to them which were with him: which was not laufull to eate but for the prestes only.
4 Cómo entró en la casa de Dios, y tomó los panes de la proposición, y comió, y dió también á los que estaban con él, los cuales no era lícito comer, sino á solos los sacerdotes?
4 how he entered into God’s house, and took and ate the show bread, and gave also to those who were with him, which is not lawful to eat except for the priests alone?”
5 And he sayde vnto them: The sonne of man is Lorde of the saboth daye.
5 Y les decía: El Hijo del hombre es Señor aun del sábado.
5 He said to them, “The Son of Man is lord of the Sabbath.”
6 And it fortuned in a nother saboth also that he entred in to the sinagoge and taught. And ther was a man whose right honde was dryed vp.
6 Y aconteció también en otro sábado, que él entró en la sinagoga y enseñaba; y estaba allí un hombre que tenía la mano derecha seca.
6 It also happened on another Sabbath that he entered into the synagogue and taught. There was a man there, and his right hand was withered.
7 And the Scribes and Pharises watched him to se whether he wolde heale on the Saboth daye that they myght fynde an accusacion agaynst him.
7 Y le acechaban los escribas y los Fariseos, si sanaría en sábado, por hallar de qué le acusasen.
7 The scribes and the Pharisees watched him, to see whether he would heal on the Sabbath, that they might find an accusation against him.
8 But he knewe their thoughtes and sayde to the man which had the wyddred honde: Ryse vp and stonde forthe in the myddes. And he arose and stepped forthe.
8 Mas él sabía los pensamientos de ellos; y dijo al hombre que tenía la mano seca: Levántate, y ponte en medio. Y él levantándose, se puso en pie.
8 But he knew their thoughts; and he said to the man who had the withered hand, “Rise up and stand in the middle.” He arose and stood.
9 Then sayde Iesus vnto them: I will axe you a question: Whether is it laufull on the saboth dayes to do good or to do evill? to save lyfe or for to destroye it?
9 Entonces Jesús les dice: Os preguntaré [una cosa]: ¿Es lícito en sábados hacer bien, ó hacer mal? ¿salvar la vida, ó quitarla?
9 Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”
10 And he behelde them all in compasse and sayd vnto the man: Stretche forth thy honde. And he dyd so and his honde was restored and made as whoole as the other.
10 Y mirándolos á todos alrededor, dice al hombre: Extiende tu mano. Y él lo hizo así, y su mano fué restaurada.
10 He looked around at them all, and said to the man, “Stretch out your hand.” He did, and his hand was restored as sound as the other.
11 And they were filled full of madnes and communed one with another what they myght do to Iesu.
11 Y ellos se llenaron de rabia; y hablaban los unos á los otros qué harían á Jesús.
11 But they were filled with rage, and talked with one another about what they might do to Jesus.
12 And it fortuned in thoose dayes that he went out into a mountayne for to praye and cotinued all nyght in prayer to god.
12 Y aconteció en aquellos días, que fué al monte á orar, y pasó la noche orando á Dios.
12 In these days, he went out to the mountain to pray, and he continued all night in prayer to God.
13 And assone as it was daye he called his disciples and of the he chose twelve which also he called apostles.
13 Y como fué de día, llamó á sus discípulos, y escogió doce de ellos, á los cuales también llamó apóstoles:
13 When it was day, he called his disciples, and from them he chose twelve, whom he also named apostles:
14 Simon who he named Peter: and Andrew his brother. Iames and Ihon Philip and Bartlemew
14 A Simón, al cual también llamó Pedro, y á Andrés su hermano, Jacobo y Juan, Felipe y Bartolomé,
14 Simon, whom he also named Peter; Andrew, his brother; James; John; Philip; Bartholomew;
15 Mathew and Thomas Iames the sonne of Alpheus and Simon called zelotes
15 Mateo y Tomás, Jacobo [hijo] de Alfeo, y Simón el que se llama Celador,
15 Matthew; Thomas; James the son of Alphaeus; Simon who was called the Zealot;
16 and Iudas Iames sonne and Iudas Iscarioth which same was the traytour.
16 Judas hermano de Jacobo, y Judas Iscariote, que también fué el traidor.
16 Judas the son of James; and Judas Iscariot, who also became a traitor.
17 And he came doune with them and stode in the playne felde with the company of his disciples and agreate multitude of people out of all parties of Iurie and Ierusalem and from the see cooste of Tire and Sidon which came to heare hym and to be healed of their diseases:
17 Y descendió con ellos, y se paró en un lugar llano, y la compañía de sus discípulos, y una grande multitud de pueblo de toda Judea y de Jerusalem, y de la costa de Tiro y de Sidón, que habían venido á oirle, y para ser sanados de sus enfermedades;
17 He came down with them and stood on a level place, with a crowd of his disciples and a great number of the people from all Judea and Jerusalem and the sea coast of Tyre and Sidon, who came to hear him and to be healed of their diseases,
18 and they also that were vexed with foule spretes and they were healed.
18 Y los que habían sido atormentados de espíritus inmundos: y estaban curados.
18 as well as those who were troubled by unclean spirits; and they were being healed.
19 And all the people preased to touche him: for there went vertue out of him and healed them all.
19 Y toda la gente procuraba tocarle; porque salía de él virtud, y sanaba á todos.
19 All the multitude sought to touch him, for power came out of him and healed them all.
20 And he lifted vp his eyes apon the disciples and sayde: Blessed be the poore: for yours is the kyngdome of God.
20 Y alzando él los ojos á sus discípulos, decía: Bienaventurados [vosotros] los pobres; porque vuestro es el reino de Dios.
20 He lifted up his eyes to his disciples, and said: “Blessed are you who are poor, for God’s Kingdom is yours.
21 Blessed are ye that honger now: for ye shalbe satisfied.
21 Bienaventurados los que ahora tenéis hambre; porque seréis saciados. Bienaventurados los que ahora lloráis, porque reiréis.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
22 Blessed are ye that wepe now: for ye shall laugh. Blessed are ye when men hate you and thrust you oute of their companye and rayle and abhorre youre name as an evyll thinge for the sonne of manes sake.
22 Bienaventurados seréis, cuando los hombres os aborrecieren, y cuando os apartaren de sí, y os denostaren, y desecharen vuestro nombre como malo, por el Hijo del hombre.
22 Blessed are you when men hate you, and when they exclude and mock you, and throw out your name as evil, for the Son of Man’s sake.
23 Reioyse ye then and be gladde: for beholde youre rewarde is greate in heven. After this manner their fathers entreated the Prophetes.
23 Gozaos en aquel día, y alegraos; porque he aquí vuestro galardón es grande en los cielos; porque así hacían sus padres á los profetas.
23 Rejoice in that day and leap for joy, for behold, your reward is great in heaven, for their fathers did the same thing to the prophets.
24 But wo be to you that are ryche: for ye have therin youre consolacion.
24 Mas ¡ay de vosotros, ricos! porque tenéis vuestro consuelo.
24 “But woe to you who are rich! For you have received your consolation.
25 Wo be to you that are full: for ye shall honger. Wo be to you that now laugh: for ye shall wayle and wepe.
25 ¡Ay de vosotros, los que estáis hartos! porque tendréis hambre. ¡Ay de vosotros, los que ahora reís! porque lamentaréis y lloraréis.
25 Woe to you, you who are full now, for you will be hungry. Woe to you who laugh now, for you will mourn and weep.
26 Wo be to you when all men prayse you: for so dyd their fathers to the false prophetes.
26 ¡Ay de vosotros, cuando todos los hombres dijeren bien de vosotros! porque así hacían sus padres á los falsos profetas.
26 Woe, when men speak well of you, for their fathers did the same thing to the false prophets.
27 But I saye vnto you which heare: Love youre enemyes. Do good to the which hate you.
27 Mas á vosotros los que oís, digo: Amad á vuestros enemigos, haced bien á los que os aborrecen;
27 “But I tell you who hear: love your enemies, do good to those who hate you,
28 Blesse the that course you. And praye for the which wrongfully trouble you.
28 Bendecid á los que os maldicen, y orad por los que os calumnian.
28 bless those who curse you, and pray for those who mistreat you.
29 And vnto him that smyteth the on the one cheke offer also the other. And him that taketh awaye thy goune forbid not to take thy coote also.
29 Y al que te hiriere en la mejilla, dale también la otra; y al que te quitare la capa, ni aun el sayo le defiendas.
29 To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don’t withhold your coat also.
30 Geve to every man that axeth of the. And of him that taketh awaye thy goodes axe them not agayne.
30 Y á cualquiera que te pidiere, da; y al que tomare lo que es tuyo, no vuelvas á pedir.
30 Give to everyone who asks you, and don’t ask him who takes away your goods to give them back again.
31 And as the wolde that men shuld doo to you: so do ye to them lyke wyse.
31 Y como queréis que os hagan los hombres, así hacedles también vosotros:
31 “As you would like people to do to you, do exactly so to them.
32 If ye love the which love you: what thanke are ye worthy of? For the very synners love their lovers.
32 Porque si amáis á los que os aman, ¿qué gracias tendréis? porque también los pecadores aman á los que los aman.
32 “If you love those who love you, what credit is that to you? For even sinners love those who love them.
33 And yf ye do for them which do for you: what thanke are ye worthy of? For the very synners do even the same.
33 Y si hiciereis bien á los que os hacen bien, ¿qué gracias tendréis? porque también los pecadores hacen lo mismo.
33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.
34 If ye lende to them of whome ye hoope to receave: what thanke shall ye have: for the very synners lende to synners to receave as moch agayne.
34 Y si prestareis á aquellos de quienes esperáis recibir, ¿qué gracias tendréis? porque también los pecadores prestan á los pecadores, para recibir otro tanto.
34 If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
35 Wherfore love ye youre enemys do good and lende lokynge for nothinge agayne and youre rewarde shalbe greate and ye shalbe the chyldren of the hyest: for he is kynde vnto the vnkynde and to the evyll.
35 Amad, pues, á vuestros enemigos, y haced bien, y prestad, no esperando de ello nada; y será vuestro galardón grande, y seréis hijos del Altísimo: porque él es benigno para con los ingratos y malos.
35 But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be children of the Most High; for he is kind toward the unthankful and evil.
36 Be ye therfore mercifull as youre father is mercifull.
36 Sed pues misericordiosos, como también vuestro Padre es misericordioso.
36 “Therefore be merciful, even as your Father is also merciful.
37 Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.
37 No juzguéis, y no seréis juzgados: no condenéis, y no seréis condenados: perdonad, y seréis perdonados.
37 Don’t judge, and you won’t be judged. Don’t condemn, and you won’t be condemned. Set free, and you will be set free.
38 Geve and that shalbe geven vnto you: good measure pressed doune shaken to geder and runnynge over shall men geve into youre bosomes. For with what measure ye mete with ye same shall men mete to you agayne.
38 Dad, y se os dará; medida buena, apretada, remecida, y rebosando darán en vuestro seno: porque con la misma medida que midiereis, os será vuelto á medir.
38 “Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you.”
39 And he put forthe a similitude vnto the: Can the blynde leade the blynde? Do they not both then fall into the dyche?
39 Y les decía una parábola: ¿Puede el ciego guiar al ciego? ¿No caerán ambos en el hoyo?
39 He spoke a parable to them. “Can the blind guide the blind? Won’t they both fall into a pit?
40 The disciple is not above his master. Every man shalbe perfecte even as his master is.
40 El discípulo no es sobre su maestro; mas cualquiera que fuere como el maestro, será perfecto.
40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.
41 Why seyst thou a moote in thy brothers eye and considerest not the beame that is in thyne awne eye?
41 ¿Por qué miras la paja que está en el ojo de tu hermano, y la viga que está en tu propio ojo no consideras?
41 Why do you see the speck of chaff that is in your brother’s eye, but don’t consider the beam that is in your own eye?
42 Ether how cannest thou saye to thy brother: Brother let me pull out the moote that is in thyne eye: when thou perceavest not the beame that is in thyne awne eye? Ypocrite cast out the beame out of thyne awne eye fyrst and then shalt thou se perfectly to pull out the moote out of thy brothers eye.
42 ¿O cómo puedes decir á tu hermano: Hermano, deja, echaré fuera la paja que está en tu ojo, no mirando tú la viga que está en tu ojo? Hipócrita, echa primero fuera de tu ojo la viga, y entonces verás bien para sacar la paja que está en el ojo de tu hermano.
42 Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.
43 It is not a good tree that bringeth forthe evyll frute: nether is that an evyll tree that bringeth forthe good frute.
43 Porque no es buen árbol el que da malos frutos; ni árbol malo el que da buen fruto.
43 “For there is no good tree that produces rotten fruit, nor again a rotten tree that produces good fruit.
44 For every tree is knowen by his frute. Nether of thornes gader men fygges nor of busshes gader they grapes.
44 Porque cada árbol por su fruto es conocido: que no cogen higos de los espinos, ni vendimian uvas de las zarzas.
44 For each tree is known by its own fruit. For people don’t gather figs from thorns, nor do they gather grapes from a bramble bush.
45 A good man out of the good treasure of his hert bringeth forthe that which is good. And an evyll man out of the evyll treasure of his hert bringeth forthe that which ys evyll. For of the aboundaunce of the her his mouthe speakethe.
45 El buen hombre del buen tesoro de su corazón saca bien; y el mal hombre del mal tesoro de su corazón saca mal; porque de la abundancia del corazón habla su boca.
45 The good man out of the good treasure of his heart brings out that which is good, and the evil man out of the evil treasure of his heart brings out that which is evil, for out of the abundance of the heart, his mouth speaks.
46 Why call ye me Master, Master: and do not as I bid you?
46 ¿Por qué me llamáis, Señor, Señor, y no hacéis lo que digo?
46 “Why do you call me, ‘Lord, Lord,’ and don’t do the things which I say?
47 whosoever cometh to me and heareth my sayinges and dothe the same I will shewe you to whome he ys lyke.
47 Todo aquel que viene á mí, y oye mis palabras, y las hace, os enseñaré á quién es semejante:
47 Everyone who comes to me, and hears my words and does them, I will show you who he is like.
48 He is like a man which bilt an housse: and digged depe and layde the foundacion on a rocke. When the waters arose the fludde bet apon that housse and coulde not move that. For it was grounded apon a rocke.
48 Semejante es al hombre que edifica una casa, el cual cavó y ahondó, y puso el fundamento sobre la peña; y cuando vino una avenida, el río dió con ímpetu en aquella casa, mas no la pudo menear: porque estaba fundada sobre la peña.
48 He is like a man building a house, who dug and went deep and laid a foundation on the rock. When a flood arose, the stream broke against that house, and could not shake it, because it was founded on the rock.
49 But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And the fall of that housse was greate.
49 Mas el que oyó y no hizo, semejante es al hombre que edificó su casa sobre tierra, sin fundamento; en la cual el río dió con ímpetu, y luego cayó; y fué grande la ruina de aquella casa.
49 But he who hears and doesn’t do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell; and the ruin of that house was great.”
Referencias cruzadas (48)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Deuteronomio 23:25; Marcos 2:23–28; Mateo 12:1–8; Levítico 23:7; Éxodo 12:15
- 2 Mateo 12:2; Juan 5:16; Éxodo 35:2; Juan 9:14–16; Juan 5:9–11
- 3 1 Samuel 21:3–6; Marcos 2:25–26; Mateo 12:3–5; Mateo 21:16; Marcos 12:26
- 4 Levítico 24:5–9
- 5 Marcos 2:27; Apocalipsis 1:10; Marcos 9:7; Mateo 11:5–8
- 6 Marcos 3:1–6; Mateo 12:9–14; Mateo 4:23; Juan 5:3; Lucas 4:31
- 7 Lucas 20:20; Salmo 38:12; Salmo 37:32–33; Marcos 3:2; Juan 9:26–29
- 8 Isaías 42:4; Mateo 9:4; Apocalipsis 2:23; Filipenses 1:28; 1 Pedro 4:1
- 9 Marcos 3:4; Mateo 12:12–13; Lucas 14:3; Juan 7:19–23; Lucas 9:56
- 10 Marcos 3:5; Éxodo 4:6–7; 1 Reyes 13:6; Salmo 107:20; Juan 5:8
- 11 Salmo 2:1–2; Hechos 5:33; Eclesiastés 9:3; Mateo 21:45; Juan 11:47
- 12 Hebreos 5:7; Marcos 6:46; Marcos 1:35; Marcos 14:34–36; Mateo 14:23–25
- 13 Marcos 3:13–19; Apocalipsis 21:14; Marcos 6:7; Mateo 9:36–10:4; Efesios 4:11
- 14 Hechos 1:13; Mateo 4:21; Juan 1:40–42; 2 Pedro 1:1; Juan 21:15–24
- 15 Mateo 9:9; Hechos 1:13; Marcos 3:18; Mateo 10:3–4; Gálatas 2:9
- 16 Juan 6:70–71; Judas 1; Mateo 27:3–5; Juan 14:22; Mateo 26:14–16
- 17 Mateo 11:21; Salmo 107:17–20; Mateo 14:14; Marcos 3:7–12; Mateo 12:15
- 18 Mateo 15:22; Mateo 17:15; Hechos 5:16
- 19 Mateo 14:36; Marcos 3:10; Hechos 5:15–16; Marcos 6:56; Marcos 5:30
- 20 Santiago 2:5; Lucas 6:20–24; 2 Corintios 8:9; Lucas 12:32; Mateo 25:34
- 21 Juan 6:35; Santiago 1:12; Mateo 5:6; Isaías 61:1–3; Apocalipsis 7:16
- 22 Mateo 5:10–12; Mateo 10:22; 1 Pedro 4:12–16; 1 Pedro 3:14; 1 Tesalonicenses 2:14–15
- 23 Hechos 5:41; Apocalipsis 21:7; Apocalipsis 3:5; Apocalipsis 3:12; Santiago 1:2
- 24 Salmo 49:6–7; Mateo 6:2; 1 Timoteo 6:17; Salmo 49:16–19; Santiago 5:1–6
- 25 Isaías 65:13; Santiago 4:9; Proverbios 14:13; Lucas 16:14–15; Apocalipsis 3:17
- 26 Juan 15:19; Santiago 4:4; Mateo 7:15; 1 Juan 4:5–6; Miqueas 2:11
- 27 1 Tesalonicenses 5:15; Lucas 6:35; Proverbios 25:21–22; Proverbios 24:17; Romanos 12:17–21
- 28 1 Pedro 3:9; Romanos 12:14; 1 Corintios 4:12; Lucas 23:34; Santiago 3:10
- 29 Hebreos 10:34; Mateo 5:39–42; 2 Corintios 11:20; Isaías 50:6; 1 Corintios 6:7
- 30 Deuteronomio 15:7–10; Hechos 20:35; Isaías 58:7–10; Salmo 41:1; Mateo 6:12
- 31 Mateo 7:12; Gálatas 5:14; Mateo 22:39; Santiago 2:8–16
- 32 Mateo 5:46–47; 1 Pedro 2:19–20
- 34 Mateo 5:42; Lucas 14:12–14; Lucas 6:35; Deuteronomio 15:8–11
- 35 Mateo 5:44–45; Juan 13:35; Proverbios 19:17; Romanos 5:8–10; Salmo 145:9
- 36 Efesios 5:1–2; Mateo 5:48; 1 Pedro 1:15–16; Efesios 4:31
- 37 Efesios 4:32; Santiago 5:9; Mateo 7:1–5; Marcos 11:25; 1 Corintios 13:4–7
- 38 2 Corintios 9:6–8; Deuteronomio 15:10; Marcos 4:24; Proverbios 3:9–10; Mateo 7:2
- 39 Mateo 15:14; 2 Timoteo 3:13; Isaías 9:16; Mateo 23:16–26; 1 Timoteo 6:3–5
- 40 Juan 13:16; Mateo 10:24–25; Juan 15:20; Mateo 23:15
- 41 Juan 8:7; Santiago 1:24; Romanos 2:1; Romanos 2:21–24; Mateo 7:3–5
- 42 Romanos 2:21–29; 1 Tesalonicenses 2:10–12; Salmo 51:9–13; Apocalipsis 3:17–18; 2 Timoteo 2:21
- 43 Mateo 12:33; Mateo 7:16–20; Jeremías 2:21; Mateo 3:10; Salmo 92:12–14
- 44 Santiago 3:12; Mateo 12:33; Gálatas 5:19–23; Tito 2:11–13; Judas 12
- 45 Proverbios 4:23; Mateo 12:34–37; Efesios 4:29; Juan 7:38; Salmo 37:30–31
- 46 Gálatas 6:7; Mateo 7:21–23; Malaquías 1:6; Lucas 13:25–27; Mateo 25:44
- 47 Santiago 1:22–25; Mateo 7:24–27; Lucas 11:28; Juan 14:15; Santiago 4:17
- 48 1 Corintios 3:10–15; Salmo 62:2; Mateo 7:25–26; Isaías 28:16; Judas 24
- 49 Ezequiel 33:31; Santiago 1:22–26; Mateo 13:20–22; 2 Pedro 1:5–9; 1 Juan 2:3–4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
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But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …
The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …
… they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)