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Juan · Unlocked Literal Bible

Juan 19 Unlocked Literal Bible

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Sobre ULB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Then Pilate took Jesus and whipped him.
1 ASÍ que, entonces tomó Pilato á Jesús, y le azotó.
1 So Pilate then took Jesus and flogged him.
2 The soldiers weaved a crown of thorns. They put it on the head of Jesus and dressed him with a purple garment.
2 Y los soldados entretejieron de espinas una corona, y pusiéron[la] sobre su cabeza, y le vistieron de una ropa de grana;
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
3 They came to him and said, “Hail, King of the Jews!” and they struck him.
3 Y decían: ¡Salve, Rey de los Judíos! y dábanle de bofetadas.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
4 Then Pilate went outside again and said to them, “See, I am bringing him outside to you so that you will know that I find no guilt in him.”
4 Entonces Pilato salió otra vez fuera, y díjoles: He aquí, os le traigo fuera, para que entendáis que ningún crimen hallo en él.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
5 So Jesus came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Look, here is the man!”
5 Y salió Jesús fuera, llevando la corona de espinas y la ropa de grana. Y díceles [Pilato]: He aquí el hombre.
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
6 When therefore the chief priests and the officers saw Jesus, they cried out and said, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.”
6 Y como le vieron los príncipes de los sacerdotes, y los servidores, dieron voces diciendo: Crucifícale, crucifícale. Díceles Pilato: Tomadle vosotros, y crucificadle; porque yo no hallo en él crimen.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
7 The Jews answered him, “We have a law, and according to that law he has to die because he claimed to be the Son of God.”
7 Respondiéronle los Judíos: Nosotros tenemos ley, y según nuestra ley debe morir, porque se hizo Hijo de Dios.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
8 When Pilate heard this statement, he was even more afraid,
8 Y como Pilato oyó esta palabra, tuvo más miedo.
8 When therefore Pilate heard this saying, he was more afraid.
9 and he entered the government headquarters again and said to Jesus, “Where do you come from?” But Jesus gave him no answer.
9 Y entró otra vez en el pretorio, y dijo á Jesús: ¿De dónde eres tú? Mas Jesús no le dió respuesta.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
10 Then Pilate said to him, “Are you not speaking to me? Do you not know that I have power to release you, and power to crucify you?”
10 Entonces dícele Pilato: ¿A mí no me hablas? ¿no sabes que tengo potestad para crucificarte, y que tengo potestad para soltarte?
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
11 Jesus answered him, “You do not have any power over me except for what has been given to you from above. Therefore, he who gave me over to you has a greater sin.”
11 Respondió Jesús: Ninguna potestad tendrías contra mí, si no te fuese dado de arriba: por tanto, el que á ti me ha entregado, mayor pecado tiene.
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
12 At this answer, Pilate tried to release him, but the Jews cried out, saying, “If you release this man, you are not a friend of Caesar. Everyone who makes himself a king speaks against Caesar.”
12 Desde entonces procuraba Pilato soltarle; mas los Judíos daban voces, diciendo: Si á éste sueltas, no eres amigo de César: cualquiera que se hace rey, á César contradice.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
13 When Pilate heard these words, he brought Jesus out and sat down in the judgment seat in a place called “The Pavement,” but in Hebrew, “Gabbatha.”
13 Entonces Pilato, oyendo este dicho, llevó fuera á Jesús, y se sentó en el tribunal en el lugar que se dice Lithóstrotos, y en hebreo Gabbatha.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
14 Now it was the day of preparation for the Passover, at about the sixth hour. Pilate said to the Jews, “See, here is your king!”
14 Y era la víspera de la Pascua, y como la hora de sexta. Entonces dijo á los Judíos: He aquí vuestro Rey.
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
15 They cried out, “Away with him, away with him; crucify him!” Pilate said to them, “Should I crucify your King?” The chief priests answered, “We have no king but Caesar.”
15 Mas ellos dieron voces: Quita, quita, crucifícale. Díceles Pilato: ¿A vuestro Rey he de crucificar? Respondieron los pontífices: No tenemos rey sino á César.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Then Pilate gave Jesus over to them to be crucified.
16 Así que entonces lo entregó á ellos para que fuese crucificado. Y tomaron á Jesús, y le llevaron.
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
17 Then they took Jesus, and he went out, carrying the cross for himself, to the place called “The Place of a Skull,” which in Hebrew is called “Golgotha.”
17 Y llevando su cruz, salió al lugar que se dice de la Calavera, y en hebreo, Gólgotha;
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
18 They crucified Jesus there, and with him two other men, one on each side, with Jesus in the middle.
18 Donde le crucificaron, y con él otros dos, uno á cada lado, y Jesús en medio.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Pilate also wrote a sign and put it on the cross. There it was written: JESUS OF NAZARETH, THE KING OF THE JEWS.
19 Y escribió también Pilato un título, que puso encima de la cruz. Y el escrito era: JESUS NAZARENO, REY DE LOS JUDIOS.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Many of the Jews read this sign because the place where Jesus was crucified was near the city. The sign was written in Hebrew, in Latin, and in Greek.
20 Y muchos de los Judíos leyeron este título: porque el lugar donde estaba crucificado Jesús era cerca de la ciudad: y estaba escrito en hebreo, en griego, y en latín.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Then the chief priests of the Jews said to Pilate, “Do not write, 'The King of the Jews,' but rather, 'This one said, “I am King of the Jews.”'”
21 Y decían á Pilato los pontífices de los Judíos: No escribas, Rey de los Judíos: sino, que él dijo: Rey soy de los Judíos.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
22 Pilate answered, “What I have written I have written.”
22 Respondió Pilato: Lo que he escrito, he escrito.
22 Pilate answered, “What I have written, I have written.”
23 When the soldiers crucified Jesus, they took his clothes, divided them into four shares, one for each of them; and also the tunic. Now the tunic was seamless, woven in one piece from the top.
23 Y como los soldados hubieron crucificado á Jesús, tomaron sus vestidos, é hicieron cuatro partes (para cada soldado una parte); y la túnica; mas la túnica era sin costura, toda tejida desde arriba.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Then they said to each other, “Let us not tear it, but instead let us cast lots for it to decide whose it will be.” This happened so that the scripture would be fulfilled which said, “They divided my garments among themselves and cast lots for my clothing.” This is what the soldiers did.
24 Y dijeron entre ellos: No la partamos, sino echemos suertes sobre ella, de quién será; para que se cumpliese la Escritura, que dice: Partieron para sí mis vestidos, y sobre mi vestidura echaron suertes. Y los soldados hicieron esto.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
25 Now standing beside Jesus' cross were his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
25 Y estaban junto á la cruz de Jesús su madre, y la hermana de su madre, María [mujer] de Cleofas, y María Magdalena.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
26 When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, see, your son!”
26 Y como vió Jesús á la madre, y al discípulo que él amaba, que estaba presente, dice á su madre: Mujer, he ahí tu hijo.
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
27 Then he said to the disciple, “See, your mother!” From that hour the disciple took her to his own home.
27 Después dice al discípulo: He ahí tu madre. Y desde aquella hora el discípulo la recibió consigo.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
28 After this, knowing that everything was now completed and so that the scriptures would be fulfilled, Jesus said, “I am thirsty.”
28 Después de esto, sabiendo Jesús que todas las cosas eran ya cumplidas, para que la Escritura se cumpliese, dijo: Sed tengo.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
29 A container full of sour wine was placed there, so they put a sponge full of the sour wine on a hyssop staff and lifted it up to his mouth.
29 Y estaba [allí] un vaso lleno de vinagre: entonces ellos hinchieron una esponja de vinagre, y rodeada á un hisopo, se la llegaron á la boca.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 When Jesus had taken the sour wine, he said, “It is finished.” He bowed his head and gave up his spirit.
30 Y como Jesús tomó el vinagre, dijo: Consumado es. Y habiendo inclinado la cabeza, dió el espíritu.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 Then the Jews, because it was the day of preparation, and so that the bodies would not remain on the cross during the Sabbath (for that Sabbath was especially important), asked Pilate to break their legs and to remove them.
31 Entonces los Judíos, por cuanto era la víspera [de la Pascua], para que los cuerpos no quedasen en la cruz en el sábado, pues era el gran día del sábado, rogaron á Pilato que se les quebrasen las piernas, y fuesen quitados.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
32 Then the soldiers came and broke the legs of the first man and of the second man who had been crucified with Jesus.
32 Y vinieron los soldados, y quebraron las piernas al primero, y asimismo al otro que había sido crucificado con él.
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
33 When they came to Jesus, they saw that he was already dead, so they did not break his legs.
33 Mas cuando vinieron á Jesús, como le vieron ya muerto, no le quebraron las piernas:
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
34 Empero uno de los soldados le abrió el costado con una lanza, y luego salió sangre y agua.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 The one who saw this has testified, and his testimony is true. He knows that what he said is true so that you would also believe.
35 Y el que [lo] vió, da testimonio, y su testimonio es verdadero: y él sabe que dice verdad, para que vosotros también creáis.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 For these things happened in order to fulfill scripture, “Not one of his bones will be broken.”
36 Porque estas cosas fueron hechas para que se cumpliese la Escritura: Hueso no quebrantaréis de él.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
37 Again, another scripture says, “They will look at him whom they pierced.”
37 Y también otra Escritura dice: Mirarán al que traspasaron.
37 Again another Scripture says, “They will look on him whom they pierced.”
38 After these things, Joseph of Arimathea, since he was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate if he could take away the body of Jesus. Pilate gave him permission. So Joseph came and took away his body.
38 Después de estas cosas, José de Arimatea, el cual era discípulo de Jesús, mas secreto por miedo de los Judíos, rogó á Pilato que pudiera quitar el cuerpo de Jesús: y permitióselo Pilato. Entonces vino, y quitó el cuerpo de Jesús.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
39 Nicodemus also came, he who at first had come to Jesus by night. He brought a mixture of myrrh and aloes, about one hundred litras in weight.
39 Y vino también Nicodemo, el que antes había venido á Jesús de noche, trayendo un compuesto de mirra y de áloes, como cien libras.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
40 So they took the body of Jesus and wrapped it in linen cloths with the spices, as was the custom of the Jews to bury bodies.
40 Tomaron pues el cuerpo de Jesús, y envolviéronlo en lienzos con especias, como es costumbre de los Judíos sepultar.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden was a new tomb in which no person had yet been buried.
41 Y en aquel lugar donde había sido crucificado, había un huerto; y en el huerto un sepulcro nuevo, en el cual aun no había sido puesto ninguno.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
42 Because it was the day of preparation for the Jews and because the tomb was close by, they laid Jesus in it.
42 Allí, pues, por causa de la víspera [de la Pascua] de los Judíos, porque aquel sepulcro estaba cerca, pusieron á Jesús.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Clopas

    Husband of Mary

    Named only in John 19:25 as the husband of the Mary standing near the cross.

    Citado en la guía: John 19:25

  • Mary

    Wife of Clopas, at the cross

    One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.

    Citado en la guía: John 19:25

  • Mary Magdalene

    Disciple, witness of the resurrection

    A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…

    Citado en la guía: Matthew 27:56; Luke 8:2; John 19:25

  • Nicodemus

    Pharisee and leader of the Jews

    A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…

    Citado en la guía: John 3:1; John 7:50; John 19:39

Referencias cruzadas (41)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
  2. 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
  3. 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
  4. 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
  5. 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
  6. 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
  7. 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
  8. 8 Juan 19:13; Hechos 14:11–19
  9. 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
  10. 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
  11. 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
  12. 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
  13. 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
  14. 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
  15. 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
  16. 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
  17. 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
  18. 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
  19. 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
  20. 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
  21. 21 Juan 19:14; Juan 19:19
  22. 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
  23. 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
  24. 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
  25. 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
  26. 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
  27. 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
  28. 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
  29. 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
  30. 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
  31. 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
  32. 32 Juan 19:18; Lucas 23:39–43
  33. 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
  34. 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
  35. 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
  36. 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
  37. 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
  38. 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
  39. 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
  40. 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
  41. 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 19:1 Augustine of Hippo, Tractates on the Gospel of John (Chapter XIX — 1-16)

    On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  2. Comentario 19:16 John Chrysostom, Homilies on the Gospel of John (Homily LXXXV)

    Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)

  3. Cita 19:11 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XVIII)

    … no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 19:30 Augustine of Hippo, The City of God (Book XVI, Chapters 39–41)

    … very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 19:27 John Chrysostom, Homilies on the Gospel of Matthew (Homily V)

    For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)