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Lucas · Unlocked Literal Bible

Lucas 6 Unlocked Literal Bible

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Sobre ULB
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Now it happened on a Sabbath that Jesus was going through the grainfields, and his disciples were picking the heads of grain, rubbing them between their hands, and eating the grain.
1 Ἐγένετο δὲ ἐν σαββάτῳ δευτεροπρώτῳ διαπορεύεσθαι αὐτὸν διὰ τῶν σπορίμων· καὶ ἔτιλλον οἱ μαθηταὶ αὐτοῦ τοὺς στάχυας καὶ ἤσθιον ψώχοντες ταῖς χερσί.
2 But some of the Pharisees said, “Why are you doing something that is not lawful to do on the Sabbath day?”
2 τινὲς δὲ τῶν Φαρισαίων εἶπον αὐτοῖς· τί ποιεῖτε ὃ οὐκ ἔξεστι ποιεῖν ἐν τοῖς σάββασι;
3 Answering them, Jesus said, “Have you not even read what David did when he was hungry, he and the men who were with him?
3 καὶ ἀποκριθεὶς πρὸς αὐτοὺς εἶπεν ὁ Ἰησοῦς· οὐδὲ τοῦτο ἀνέγνωτε ὃ ἐποίησε Δαυῒδ ὁπότε ἐπείνασεν αὐτὸς καὶ οἱ μετ᾽ αὐτοῦ ὄντες;
4 He went into the house of God, and took the bread of the presence and ate some of it, and also gave some to the men who were with him to eat, even though it was only lawful for the priests to eat it.”
4 ὡς εἰσῆλθεν εἰς τὸν οἶκον τοῦ Θεοῦ καὶ τοὺς ἄρτους τῆς προθέσεως ἔλαβε καὶ ἔφαγε, καὶ ἔδωκε καὶ τοῖς μετ᾽ αὐτοῦ, οὓς οὐκ ἔξεστι φαγεῖν εἰ μὴ μόνους τοὺς ἱερεῖς;
5 Then he said to them, “The Son of Man is Lord of the Sabbath.”
5 καὶ ἔλεγεν αὐτοῖς ὅτι κύριός ἐστιν ὁ υἱὸς τοῦ ἀνθρώπου καὶ τοῦ σαββάτου.
6 It happened on another Sabbath that he went into the synagogue and taught the people there. A man was there whose right hand was withered.
6 Ἐγένετο δὲ καὶ ἐν ἑτέρῳ σαββάτῳ εἰσελθεῖν αὐτὸν εἰς τὴν συναγωγὴν καὶ διδάσκειν· καὶ ἦν ἐκεῖ ἄνθρωπος, καὶ ἡ χεὶρ αὐτοῦ ἡ δεξιὰ ἦν ξηρά.
7 The scribes and the Pharisees were watching him closely to see whether he would heal someone on the Sabbath, so that they might find a reason to accuse him.
7 παρετήρουν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι εἰ ἐν τῷ σαββάτῳ θεραπεύσει, ἵνα εὕρωσι κατηγορίαν αὐτοῦ.
8 But he knew what they were thinking and he said to the man whose hand was withered, “Get up, and stand here in the middle of everyone.” So the man got up and stood there.
8 αὐτὸς δὲ ᾔδει τοὺς διαλογισμοὺς αὐτῶν, καὶ εἶπε τῷ ἀνθρώπῳ τῷ ξηρὰν ἔχοντι τὴν χεῖρα· ἔγειρε καὶ στῆθι εἰς τὸ μέσον. ὁ δὲ ἀναστὰς ἔστη.
9 Jesus said to them, “I ask you, is it lawful on the Sabbath to do good or to do harm, to save a life or to destroy it?”
9 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτούς· ἐπερωτήσω ὑμᾶς τί ἔξεστι τοῖς σάββασιν, ἀγαθοποιῆσαι ἢ κακοποιῆσαι, ψυχὴν σῶσαι ἢ ἀποκτεῖναι;
10 Then he looked around at them all and said to the man, “Stretch out your hand.” He did so, and his hand was restored.
10 καὶ περιβλεψάμενος πάντας αὐτοὺς εἶπεν αὐτῷ· ἔκτεινον τὴν χεῖρά σου. ὁ δὲ ἐποίησε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὡς ἡ ἄλλη.
11 But they were filled with anger and they talked to each other about what they might do to Jesus.
11 αὐτοὶ δὲ ἐπλήσθησαν ἀνοίας, καὶ διελάλουν πρὸς ἀλλήλους τί ἂν ποιήσειαν τῷ Ἰησοῦ.
12 It happened in those days that he went out to the mountain to pray. He continued all night in prayer to God.
12 Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.
13 When it was day, he called his disciples to him, and he chose twelve of them, whom he also named apostles.
13 καὶ ὅτε ἐγένετο ἡμέρα, προσεφώνησε τοὺς μαθητὰς αὐτοῦ, καὶ ἐκλεξάμενος ἀπ᾽ αὐτῶν δώδεκα, οὓς καὶ ἀποστόλους ὠνόμασε,
14 The names of the apostles were Simon (whom he also named Peter) and his brother Andrew, James, John, Philip, Bartholomew,
14 Σίμωνα, ὃν καὶ ὠνόμασε Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,
15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot,
15 Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,
16 Judas son of James, and Judas Iscariot, who became a traitor.
16 Ἰούδαν Ἰακώβου καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ ἐγένετο προδότης,
17 Then Jesus came down the mountain with them and stood on a level place with a large crowd of his disciples and a large number of the people from Judea and Jerusalem and the seacoast of Tyre and Sidon.
17 καὶ καταβὰς μετ᾽ αὐτῶν ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἱερουσαλὴμ καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος, οἳ ἦλθον ἀκοῦσαι αὐτοῦ καὶ ἰαθῆναι ἀπὸ τῶν νόσων αὐτῶν,
18 They had come to listen to him and to be healed of their diseases. People who were troubled with unclean spirits were also healed.
18 καὶ οἱ ὀχλούμενοι ἀπὸ πνευμάτων ἀκαθάρτων, καὶ ἐθεραπεύοντο·
19 Everyone in the crowd kept trying to touch him because power to heal was coming out from him, and he healed them all.
19 καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ, ὅτι δύναμις παρ᾽ αὐτοῦ ἐξήρχετο καὶ ἰᾶτο πάντας.
20 Then he looked at his disciples, and said, “Blessed are you who are poor, for yours is the kingdom of God.
20 Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ ἔλεγε· μακάριοι οἱ πτωχοί, ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.
21 Blessed are you who hunger now, for you will be filled. Blessed are you who weep now, for you will laugh.
21 μακάριοι οἱ πεινῶντες νῦν, ὅτι χορτασθήσεσθε. μακάριοι οἱ κλαίοντες νῦν, ὅτι γελάσετε.
22 Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil, because of the Son of Man.
22 μακάριοί ἐστε ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς καὶ ὀνειδίσωσι καὶ ἐκβάλωσι τὸ ὄνομα ὑμῶν ὡς πονηρὸν ἕνεκα τοῦ υἱοῦ τοῦ ἀνθρώπου.
23 Rejoice in that day and leap for joy, because you will surely have a great reward in heaven, for their ancestors treated the prophets in the same way.
23 χάρητε ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ σκιρτήσατε· ἰδοὺ γὰρ ὁ μισθὸς ὑμῶν πολὺς ἐν τῷ οὐρανῷ· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν.
24 But woe to you who are rich, for you have already received your comfort.
24 πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις, ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.
25 Woe to you who are full now, for you will be hungry later. Woe to you who laugh now, for you will mourn and weep later.
25 οὐαὶ ὑμῖν οἱ ἐμπεπλησμένοι, ὅτι πεινάσετε. οὐαὶ ὑμῖν οἱ γελῶντες νῦν, ὅτι πενθήσετε καὶ κλαύσετε.
26 Woe to you when all men speak well of you, for that is how their ancestors treated the false prophets.
26 οὐαὶ ὅταν καλῶς ὑμᾶς εἴπωσι πάντες οἱ ἄνθρωποι· κατὰ τὰ αὐτὰ γὰρ ἐποίουν τοῖς ψευδοπροφήταις οἱ πατέρες αὐτῶν.
27 But I say to you who are listening, love your enemies and do good to those who hate you.
27 Ἀλλὰ ὑμῖν λέγω τοῖς ἀκούουσιν· ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,
28 Bless those who curse you and pray for those who mistreat you.
28 εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.
29 To him who strikes you on the one cheek, offer him also the other. If someone takes away your coat, do not withhold your tunic either.
29 τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην, καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.
30 Give to everyone who asks you. If someone takes away something that belongs to you, do not ask him to give it back to you.
30 παντὶ δὲ τῷ αἰτοῦντί σε δίδου, καὶ ἀπὸ τοῦ αἴροντος τὰ σὰ μὴ ἀπαίτει.
31 As you want people to do to you, you should do the same to them.
31 καὶ καθὼς θέλετε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι, καὶ ὑμεῖς ποιεῖτε αὐτοῖς ὁμοίως.
32 If you only love people who love you, what credit is that to you? For even sinners love those who love them.
32 καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσι.
33 If you do good only to people who do good to you, what credit is that to you? For even sinners do the same.
33 καὶ ἐὰν ἀγαθοποιῆτε τοὺς ἀγαθοποιοῦντας ὑμᾶς, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ οἱ ἁμαρτωλοὶ τὸ αὐτὸ ποιοῦσι.
34 If you only lend to people from whom you expect to be repaid, what credit is that to you? Even sinners lend to sinners, to get back the same amount.
34 καὶ ἐὰν δανείζητε παρ᾽ ὧν ἐλπίζετε ἀπολαβεῖν, ποία ὑμῖν χάρις ἐστί; καὶ γὰρ ἁμαρτωλοὶ ἁμαρτωλοῖς δανείζουσιν ἵνα ἀπολάβωσι τὰ ἴσα.
35 But love your enemies and do good to them. Lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he himself is kind toward unthankful and evil people.
35 πλὴν ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν καὶ ἀγαθοποιεῖτε καὶ δανείζετε μηδὲν ἀπελπίζοντες, καὶ ἔσται ὁ μισθὸς ὑμῶν πολύς, καὶ ἔσεσθε υἱοὶ ὑψίστου, ὅτι αὐτὸς χρηστός ἐστιν ἐπὶ τοὺς ἀχαρίστους καὶ πονηρούς.
36 Be merciful, just as your Father is merciful.
36 Γίνεσθε οὖν οἰκτίρμονες, καθὼς καὶ ὁ πατὴρ ὑμῶν οἰκτίρμων ἐστί.
37 Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive others, and you will be forgiven.
37 Καὶ μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε· μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε· ἀπολύετε, καὶ ἀπολυθήσεσθε·
38 Give, and it will be given to you. A generous amount—pressed down, shaken together and spilling over—will pour into your lap. For with the measure you use, it will be measured back to you.”
38 δίδοτε, καὶ δοθήσεται ὑμῖν· μέτρον καλόν, πεπιεσμένον καὶ σεσαλευμένον καὶ ὑπερεκχυνόμενον δώσουσιν εἰς τὸν κόλπον ὑμῶν· τῷ γὰρ αὐτῷ μέτρῳ, ᾧ μετρεῖτε, ἀντιμετρηθήσεται ὑμῖν.
39 Then he also told them a parable. “Can a blind person guide another blind person? If he did, they would both fall into a pit, would they not?
39 Εἶπε δὲ παραβολὴν αὐτοῖς· μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;
40 A disciple is not greater than his teacher, but everyone when he is fully trained will be like his teacher.
40 οὐκ ἔστι μαθητὴς ὑπὲρ τὸν διδάσκαλον αὐτοῦ· κατηρτισμένος δὲ πᾶς ἔσται ὡς ὁ διδάσκαλος αὐτοῦ.
41 Why do you look at the tiny piece of straw that is in your brother's eye, but you do not notice the log that is in your own eye?
41 Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;
42 How can you say to your brother, 'Brother, let me take out the piece of straw that is in your eye,' when you yourself do not even see the log that is in your own eye? You hypocrite! First take the log out of your own eye, and then you will see clearly to take out the piece of straw that is in your brother's eye.
42 ἢ πῶς δύνασαι λέγειν τῷ ἀδελφῷ σου, ἀδελφέ, ἄφες ἐκβάλω τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ σου, αὐτὸς τὴν ἐν τῷ ὀφθαλμῷ σου δοκὸν οὐ βλέπων; ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκὸν ἐκ τοῦ ὀφθαλμοῦ σου, καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου.
43 For there is no good tree that produces rotten fruit, nor is there a rotten tree that produces good fruit.
43 οὐ γάρ ἐστι δένδρον καλὸν ποιοῦν καρπὸν σαπρόν, οὐδὲ δένδρον σαπρὸν ποιοῦν καρπὸν καλόν·
44 For each tree is known by the kind of fruit it produces. For people do not gather figs from a thornbush, nor do they gather grapes from a briar bush.
44 ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσι σῦκα, οὐδὲ ἐκ βάτου τρυγῶσι σταφυλήν.
45 The good man from the good treasure of his heart produces what is good, and the evil man from the evil treasure of his heart produces what is evil. For out of the abundance of the heart his mouth speaks.
45 ὁ ἀγαθὸς ἄνθρωπος ἐκ τοῦ ἀγαθοῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ ἀγαθόν, καὶ ὁ πονηρὸς ἄνθρωπος ἐκ τοῦ πονηροῦ θησαυροῦ τῆς καρδίας αὐτοῦ προφέρει τὸ πονηρόν· ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας λαλεῖ τὸ στόμα αὐτοῦ.
46 Why do you call me, 'Lord, Lord,' and yet you do not obey the things that I say?
46 Τί δέ με καλεῖτε Κύριε Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;
47 Every person who comes to me and hears my words and obeys them, I will tell you what he is like.
47 πᾶς ὁ ἐρχόμενος πρός με καὶ ἀκούων μου τῶν λόγων καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος·
48 He is like a man building a house, who dug down deep in the ground and built the house's foundation on solid rock. When a flood came, the torrent of water flowed against that house, but could not shake it, because it had been well built.
48 ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς καὶ ἔσκαψε καὶ ἐβάθυνε καὶ ἔθηκε θεμέλιον ἐπὶ τὴν πέτραν· πλημμύρας δὲ γενομένης προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσε σαλεῦσαι αὐτήν· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.
49 But the person who hears my words and does not obey them, he is like a man who built a house on top of the ground without a foundation. When the torrent of water flowed against that house, it immediately collapsed, and the ruin of that house was complete.”
49 ὁ δὲ ἀκούσας καὶ μὴ ποιήσας ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθὺς ἔπεσε, καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Bartholomew

    One of the Twelve

    Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.

    Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14

  • James

    Apostle, son of Alphaeus

    One of the Twelve, named son of Alphaeus in every list of the apostles.

    Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15

  • Judas Iscariot

    Apostle who betrayed Jesus

    One of the Twelve, son of Simon Iscariot, who betrayed Jesus.

    Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16

Referencias cruzadas (48)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Deuteronomio 23:25; Marcos 2:23–28; Mateo 12:1–8; Levítico 23:7; Éxodo 12:15
  2. 2 Mateo 12:2; Juan 5:16; Éxodo 35:2; Juan 9:14–16; Juan 5:9–11
  3. 3 1 Samuel 21:3–6; Marcos 2:25–26; Mateo 12:3–5; Mateo 21:16; Marcos 12:26
  4. 4 Levítico 24:5–9
  5. 5 Marcos 2:27; Apocalipsis 1:10; Marcos 9:7; Mateo 11:5–8
  6. 6 Marcos 3:1–6; Mateo 12:9–14; Mateo 4:23; Juan 5:3; Lucas 4:31
  7. 7 Lucas 20:20; Salmo 38:12; Salmo 37:32–33; Marcos 3:2; Juan 9:26–29
  8. 8 Isaías 42:4; Mateo 9:4; Apocalipsis 2:23; Filipenses 1:28; 1 Pedro 4:1
  9. 9 Marcos 3:4; Mateo 12:12–13; Lucas 14:3; Juan 7:19–23; Lucas 9:56
  10. 10 Marcos 3:5; Éxodo 4:6–7; 1 Reyes 13:6; Salmo 107:20; Juan 5:8
  11. 11 Salmo 2:1–2; Hechos 5:33; Eclesiastés 9:3; Mateo 21:45; Juan 11:47
  12. 12 Hebreos 5:7; Marcos 6:46; Marcos 1:35; Marcos 14:34–36; Mateo 14:23–25
  13. 13 Marcos 3:13–19; Apocalipsis 21:14; Marcos 6:7; Mateo 9:36–10:4; Efesios 4:11
  14. 14 Hechos 1:13; Mateo 4:21; Juan 1:40–42; 2 Pedro 1:1; Juan 21:15–24
  15. 15 Mateo 9:9; Hechos 1:13; Marcos 3:18; Mateo 10:3–4; Gálatas 2:9
  16. 16 Juan 6:70–71; Judas 1; Mateo 27:3–5; Juan 14:22; Mateo 26:14–16
  17. 17 Mateo 11:21; Salmo 107:17–20; Mateo 14:14; Marcos 3:7–12; Mateo 12:15
  18. 18 Mateo 15:22; Mateo 17:15; Hechos 5:16
  19. 19 Mateo 14:36; Marcos 3:10; Hechos 5:15–16; Marcos 6:56; Marcos 5:30
  20. 20 Santiago 2:5; Lucas 6:20–24; 2 Corintios 8:9; Lucas 12:32; Mateo 25:34
  21. 21 Juan 6:35; Santiago 1:12; Mateo 5:6; Isaías 61:1–3; Apocalipsis 7:16
  22. 22 Mateo 5:10–12; Mateo 10:22; 1 Pedro 4:12–16; 1 Pedro 3:14; 1 Tesalonicenses 2:14–15
  23. 23 Hechos 5:41; Apocalipsis 21:7; Apocalipsis 3:5; Apocalipsis 3:12; Santiago 1:2
  24. 24 Salmo 49:6–7; Mateo 6:2; 1 Timoteo 6:17; Salmo 49:16–19; Santiago 5:1–6
  25. 25 Isaías 65:13; Santiago 4:9; Proverbios 14:13; Lucas 16:14–15; Apocalipsis 3:17
  26. 26 Juan 15:19; Santiago 4:4; Mateo 7:15; 1 Juan 4:5–6; Miqueas 2:11
  27. 27 1 Tesalonicenses 5:15; Lucas 6:35; Proverbios 25:21–22; Proverbios 24:17; Romanos 12:17–21
  28. 28 1 Pedro 3:9; Romanos 12:14; 1 Corintios 4:12; Lucas 23:34; Santiago 3:10
  29. 29 Hebreos 10:34; Mateo 5:39–42; 2 Corintios 11:20; Isaías 50:6; 1 Corintios 6:7
  30. 30 Deuteronomio 15:7–10; Hechos 20:35; Isaías 58:7–10; Salmo 41:1; Mateo 6:12
  31. 31 Mateo 7:12; Gálatas 5:14; Mateo 22:39; Santiago 2:8–16
  32. 32 Mateo 5:46–47; 1 Pedro 2:19–20
  33. 34 Mateo 5:42; Lucas 14:12–14; Lucas 6:35; Deuteronomio 15:8–11
  34. 35 Mateo 5:44–45; Juan 13:35; Proverbios 19:17; Romanos 5:8–10; Salmo 145:9
  35. 36 Efesios 5:1–2; Mateo 5:48; 1 Pedro 1:15–16; Efesios 4:31
  36. 37 Efesios 4:32; Santiago 5:9; Mateo 7:1–5; Marcos 11:25; 1 Corintios 13:4–7
  37. 38 2 Corintios 9:6–8; Deuteronomio 15:10; Marcos 4:24; Proverbios 3:9–10; Mateo 7:2
  38. 39 Mateo 15:14; 2 Timoteo 3:13; Isaías 9:16; Mateo 23:16–26; 1 Timoteo 6:3–5
  39. 40 Juan 13:16; Mateo 10:24–25; Juan 15:20; Mateo 23:15
  40. 41 Juan 8:7; Santiago 1:24; Romanos 2:1; Romanos 2:21–24; Mateo 7:3–5
  41. 42 Romanos 2:21–29; 1 Tesalonicenses 2:10–12; Salmo 51:9–13; Apocalipsis 3:17–18; 2 Timoteo 2:21
  42. 43 Mateo 12:33; Mateo 7:16–20; Jeremías 2:21; Mateo 3:10; Salmo 92:12–14
  43. 44 Santiago 3:12; Mateo 12:33; Gálatas 5:19–23; Tito 2:11–13; Judas 12
  44. 45 Proverbios 4:23; Mateo 12:34–37; Efesios 4:29; Juan 7:38; Salmo 37:30–31
  45. 46 Gálatas 6:7; Mateo 7:21–23; Malaquías 1:6; Lucas 13:25–27; Mateo 25:44
  46. 47 Santiago 1:22–25; Mateo 7:24–27; Lucas 11:28; Juan 14:15; Santiago 4:17
  47. 48 1 Corintios 3:10–15; Salmo 62:2; Mateo 7:25–26; Isaías 28:16; Judas 24
  48. 49 Ezequiel 33:31; Santiago 1:22–26; Mateo 13:20–22; 2 Pedro 1:5–9; 1 Juan 2:3–4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 6:37 Polycarp of Smyrna, Epistle to the Philippians (The Epistle of Polycarp to the Philippians)

    … false witness; "not rendering evil for evil, or railing for railing," or blow for blow, or cursing for cursing, but being mindful of what the Lord said in His teaching: "Judge not, that ye be not judged; forgive, and it shall be forgiven unto you; be merciful, that ye may obtain mercy; with what measure ye mete, it shall be …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 6:28 Justin Martyr, First Apology (Chapters XIII–XVI)

    But I say unto you, Pray for your enemies, and love them that hate you, and bless them that curse you, and pray for them that despitefully use you." And that we should communicate to the needy, and do nothing for glory, He said, "Give to him that asketh, and from him that would borrow turn not away; for if …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 6:13 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    The production, again, of the Duodecad of the Æons, is indicated by the fact that the Lord was twelve years of age when He disputed with the teachers of the law, and by the election of the apostles, for of these there were twelve. The other eighteen Æons are made manifest in this way: that the Lord, [according to them,] …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 6:13 Augustine of Hippo, The City of God (Book XVIII, Chapters 49–51)

    … they are multiplied above number." This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, "Repent: for the kingdom of heaven is at hand." He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 6:22 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    And again He saith, "When they shall cast out your name as evil, rejoice ye, and leap for joy." For not only of the dangers they underwent, but of the calumny also, He appoints the recompence to be great.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)