Marcos 7 Unlocked Literal Bible

Sobre ULB

Protestante
AT: Texto masorético (hebreo)
NT: Texto crítico (no verificado)
Protestante (66 libros)
Formal (palabra por palabra)
2017
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

ULB Unlocked Literal Bible

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 The Pharisees and some of the scribes who had come from Jerusalem gathered around him.

1 Y SE juntaron á él los Fariseos, y algunos de los escribas, que habían venido de Jerusalem;

1 Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem.

2 They saw that some of his disciples ate bread with hands that were defiled, that is, unwashed.

2 Los cuales, viendo á algunos de sus discípulos comer pan con manos comunes, es á saber, no lavadas, [los] condenaban.

2 Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault.

3 (For the Pharisees and all the Jews do not eat unless they wash their hands, because they hold to the tradition of the elders.

3 (Porque los Fariseos y todos los Judíos, teniendo la tradición de los ancianos, si muchas veces no se lavan las manos, no comen.

3 (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders.

4 When the Pharisees come from the marketplace, they do not eat unless they bathe themselves, and they hold fast to many other traditions, such as the washing of cups, pots, copper vessels, and the couches upon which they eat.)

4 Y [volviendo] de la plaza, si no se lavaren, no comen. Y otras muchas cosas hay, que tomaron para guardar, como las lavaduras de los vasos [de beber], y de los jarros, y de los vasos de metal, y de los lechos.)

4 They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5 The Pharisees and the scribes asked Jesus, “Why do your disciples not walk according to the tradition of the elders, for they eat their bread with unwashed hands?”

5 Y le preguntaron los Fariseos y los escribas: ¿Por qué tus discípulos no andan conforme á la tradición de los ancianos, sino que comen pan con manos comunes?

5 The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?”

6 But he said to them, “Isaiah prophesied well about you hypocrites. He wrote, 'This people honors me with their lips, but their heart is far from me.

6 Y respondiendo él, les dijo: Hipócritas, bien profetizó de vosotros Isaías, como está escrito: Este pueblo con los labios me honra, mas su corazón lejos está de mí.

6 He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written, ‘This people honors me with their lips, but their heart is far from me.

7 Empty worship they offer me, teaching the rules of men as their doctrines.'

7 Y en vano me honran, enseñando [como] doctrinas mandamientos de hombres.

7 They worship me in vain, teaching as doctrines the commandments of men.’

8 You abandon the commandment of God and hold fast to the tradition of men.”

8 Porque dejando el mandamiento de Dios, tenéis la tradición de los hombres; las lavaduras de los jarros y de los vasos [de beber]: y hacéis otras muchas cosas semejantes.

8 “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.”

9 He also said to them, “How well you reject the commandment of God so you may keep your tradition!

9 Les decía también: Bien invalidáis el mandamiento de Dios para guardar vuestra tradición.

9 He said to them, “Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, 'Honor your father and your mother,' and, 'He who speaks evil of his father or mother will surely die.'

10 Porque Moisés dijo: Honra á tu padre y á tu madre, y: El que maldijere al padre ó á la madre, morirá de muerte.

10 For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

11 But you say, 'If a man says to his father or mother, “Whatever help you would have received from me is Corban”' (that is to say, 'Given to God'),

11 Y vosotros decís: [Basta] si dijere un hombre al padre ó la madre: [Es] Corbán (quiere decir, don [mío á Dios]) todo aquello con que pudiera valerte;

11 But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

12 then you no longer permit him to do anything for his father or his mother.

12 Y no le dejáis hacer más por su padre ó por su madre,

12 “then you no longer allow him to do anything for his father or his mother,

13 You are making the commandment of God void by your tradition which you have handed down. And many similar things you do.”

13 Invalidando la palabra de Dios con vuestra tradición que disteis: y muchas cosas hacéis semejantes á éstas.

13 making void the word of God by your tradition which you have handed down. You do many things like this.”

14 He called the crowd again and said to them, “Listen to me, all of you, and understand.

14 Y llamando á toda la multitud, les dijo: Oidme todos, y entended:

14 He called all the multitude to himself and said to them, “Hear me, all of you, and understand.

15 There is nothing from outside of a person that can defile him when it enters into him. It is what comes out of the person that defiles him.”

15 Nada hay fuera del hombre que entre en él, que le pueda contaminar: mas lo que sale de él, aquello es lo que contamina al hombre.

15 There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 No está en esta traducción

16 Si alguno tiene oídos para oir, oiga.

16 If anyone has ears to hear, let him hear!”

17 Now when Jesus left the crowd and entered the house, his disciples asked him about the parable.

17 Y [apartado] de la multitud, habiendo entrado en casa, le preguntaron sus discípulos sobre la parábola.

17 When he had entered into a house away from the multitude, his disciples asked him about the parable.

18 Jesus said, “Are you also still without understanding? Do you not see that whatever enters into a person from outside cannot defile him,

18 Y díjoles: ¿También vosotros estáis así sin entendimiento? ¿No entendéis que todo lo de fuera que entra en el hombre, no le puede contaminar;

18 He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him,

19 because it cannot go into his heart, but it goes into his stomach and then passes out into the latrine?” With this statement Jesus declared all foods clean.

19 Porque no entra en su corazón, sino en el vientre, y sale á la secreta? [Esto decía], haciendo limpias todas las viandas.

19 because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”

20 He said, “It is that which comes out of the person that defiles him.

20 Mas decía, que lo que del hombre sale, aquello contamina al hombre.

20 He said, “That which proceeds out of the man, that defiles the man.

21 For from within a person, out of the heart, proceed evil thoughts, sexual immorality, theft, murder,

21 Porque de dentro, del corazón de los hombres, salen los malos pensamientos, los adulterios, las fornicaciones, los homicidios,

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22 adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, folly.

22 Los hurtos, las avaricias, las maldades, el engaño, las desvergüenzas, el ojo maligno, las injurias, la soberbia, la insensatez.

22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23 All these evils come from within, and they are what defile a person.”

23 Todas estas maldades de dentro salen, y contaminan al hombre.

23 All these evil things come from within and defile the man.”

24 He got up from there and went away to the region of Tyre and Sidon. There he went into a house and he wanted no one to know where he was, but he could not be hidden.

24 Y levantándose de allí, se fué á los términos de Tiro y de Sidón; y entrando en casa, quiso que nadie [lo] supiese; mas no pudo esconderse.

24 From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice.

25 In fact , as soon a woman whose little daughter had an unclean spirit heard about him, she came and fell down at his feet.

25 Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies.

25 For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

26 Now the woman was a Greek, a Syrophoenician by descent. She begged him to cast out the demon from her daughter.

26 Y la mujer era Griega, Sirofenisa de nación; y le rogaba que echase fuera de su hija al demonio.

26 Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter.

27 He said to her, “Let the children first be fed. For it is not right to take the children's bread and throw it to the dogs.”

27 Mas Jesús le dijo: Deja primero hartarse los hijos, porque no es bien tomar el pan de los hijos y echarlo á los perrillos.

27 But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.”

28 But she answered and said to him, “Yes, Lord, even the dogs under the table eat the children's crumbs.”

28 Y respondió ella, y le dijo: Sí, Señor; pero aun los perrillos debajo de la mesa, comen de las migajas de los hijos.

28 But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.”

29 He said to her, “Because you have said this, you are free to go. The demon has gone out of your daughter.”

29 Entonces le dice: Por esta palabra, ve; el demonio ha salido de tu hija.

29 He said to her, “For this saying, go your way. The demon has gone out of your daughter.”

30 She went back to her house and found the child lying on the bed, and the demon was gone.

30 Y como fué á su casa, halló que el demonio había salido, y á la hija echada sobre la cama.

30 She went away to her house, and found the child having been laid on the bed, with the demon gone out.

31 Then he went out again from the region of Tyre, and went through Sidon to the Sea of Galilee up into the region of the Decapolis.

31 Y volviendo á salir de los términos de Tiro, vino por Sidón á la mar de Galilea, por mitad de los términos de Decápolis.

31 Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis.

32 They brought to him someone who was deaf and had difficulty speaking, and they begged him to lay his hand on him.

32 Y le traen un sordo y tartamudo, y le ruegan que le ponga la mano encima.

32 They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him.

33 He took him aside from the crowd privately, and he put his fingers into his ears, and after spitting, he touched his tongue.

33 Y tomándole aparte de la gente, metió sus dedos en las orejas de él, y escupiendo, tocó su lengua;

33 He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue.

34 He looked up to heaven, he sighed and said to him, “Ephphatha,” that is to say, “Open!”

34 Y mirando al cielo, gimió, y le dijo: Ephphatha: que es [decir]: Sé abierto.

34 Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!”

35 At once his ears were opened, his tongue was released, and he began to speak plainly.

35 Y luego fueron abiertos sus oídos, y fué desatada la ligadura de su lengua, y hablaba bien.

35 Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.

36 Jesus ordered them to tell no one. But the more he ordered them, the more abundantly they proclaimed it.

36 Y les mandó que no lo dijesen á nadie; pero cuanto más les mandaba, tanto más y más lo divulgaban.

36 He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it.

37 They were extremely astonished, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

37 Y en gran manera se maravillaban, diciendo: Bien lo ha hecho todo: hace á los sordos oir, y á los mudos hablar.

37 They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Referencias cruzadas (35)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Cita 7:6 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 7:6 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 7:24 John of Damascus, An Exact Exposition of the Orthodox Faith (Book III, Chapters XII–XIV)
And further, the divine Gospel says, The Lord came into the borders of Tyre and Sidon and entered into a house, and would have no man know it; but He could not be hid.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)
Cita 7:11 John Chrysostom, Homilies on the Gospel of Matthew (Homily LI)
And Mark again makes this plainer, by saying, "It is Corban, by whatsoever thou mightest be profited by me;" which means, not a gift and present, but properly an offering.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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Lo que dijeron los Padres