1 Timoteo · Biblia de Noah Webster (1833)
1 Timoteo 2 Biblia de Noah Webster (1833)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Webster Biblia de Noah Webster (1833)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 I exhort therefore, that first of all supplications, prayers, intercessions, [and] giving of thanks be made for all men;
1 AMONESTO pues, ante todas cosas, que se hagan rogativas, oraciones, peticiones, hacimientos de gracias, por todos los hombres;
1 I exhort therefore, first of all, that petitions, prayers, intercessions, and givings of thanks be made for all men,
2 For kings, and [for] all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
2 Por los reyes y por todos los que están en eminencia, para que vivamos quieta y reposadamente en toda piedad y honestidad.
2 for kings and all who are in high places, that we may lead a tranquil and quiet life in all godliness and reverence.
3 For this [is] good and acceptable in the sight of God our Savior;
3 Porque esto es bueno y agradable delante de Dios nuestro Salvador;
3 For this is good and acceptable in the sight of God our Savior,
4 Who will have all men to be saved, and to come to the knowledge of the truth.
4 El cual quiere que todos los hombres sean salvos, y que vengan al conocimiento de la verdad.
4 who desires all people to be saved and come to full knowledge of the truth.
5 For [there is] one God, and one mediator between God and men, the man Christ Jesus;
5 Porque hay un Dios, asimismo un mediador entre Dios y los hombres, Jesucristo hombre;
5 For there is one God and one mediator between God and men, the man Christ Jesus,
6 Who gave himself a ransom for all, to be testified in due time.
6 El cual se dió á sí mismo [en] precio del rescate por todos, [para] testimonio en sus tiempos:
6 who gave himself as a ransom for all, the testimony at the proper time,
7 For which I am ordained a preacher and an apostle, (I speak the truth in Christ, [and] lie not) a teacher of the Gentiles in faith and verity.
7 De lo que yo soy puesto por predicador y apóstol, (digo verdad en Cristo, no miento) doctor de los Gentiles en fidelidad y verdad.
7 to which I was appointed a preacher and an apostle—I am telling the truth in Christ, not lying—a teacher of the Gentiles in faith and truth.
8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
8 Quiero, pues, que los hombres oren en todo lugar, levantando manos limpias, sin ira ni contienda.
8 I desire therefore that the men in every place pray, lifting up holy hands without anger and doubting.
9 In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,
9 Asimismo también las mujeres, ataviándose en hábito honesto, con vergüenza y modestia; no con cabellos encrespados, ú oro, ó perlas, ó vestidos costosos,
9 In the same way, that women also adorn themselves in decent clothing, with modesty and propriety, not with braided hair, gold, pearls, or expensive clothing,
10 But (which becometh women professing godliness) with good works.
10 Sino de buenas obras, como conviene á mujeres que profesan piedad.
10 but with good works, which is appropriate for women professing godliness.
11 Let the woman learn in silence with all subjection.
11 La mujer aprenda en silencio, con toda sujeción.
11 Let a woman learn in quietness with full submission.
12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
12 Porque no permito á la mujer enseñar, ni tomar autoridad sobre el hombre, sino estar en silencio.
12 But I don’t permit a woman to teach, nor to exercise authority over a man, but to be in quietness.
13 For Adam was first formed, then Eve.
13 Porque Adam fué formado el primero, después Eva;
13 For Adam was formed first, then Eve.
14 And Adam was not deceived, but the woman being deceived was in the transgression.
14 Y Adam no fué engañado, sino la mujer, siendo seducida, vino á ser [envuelta] en transgresión:
14 Adam wasn’t deceived, but the woman, being deceived, has fallen into disobedience;
15 Notwithstanding, she will be saved in child-bearing, if they continue in faith, and charity, and holiness, with sobriety.
15 Empero se salvará engendrando hijos, si permaneciere en la fe y caridad y santidad, con modestia.
15 but she will be saved through her childbearing, if they continue in faith, love, and holiness with sobriety.
Referencias cruzadas (15)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Tesalonicenses 1:3; Mateo 6:9–10; Santiago 5:16; Salmo 67:1–4; Efesios 5:20
- 2 Jeremías 29:7; 1 Pedro 2:9–13; Esdras 6:10; Romanos 13:1–7; Proverbios 24:21
- 3 Hebreos 13:16; 1 Timoteo 1:1; 1 Pedro 2:20; Romanos 14:18; 1 Pedro 2:5
- 4 Ezequiel 18:32; 2 Pedro 3:9; Ezequiel 18:23; Tito 2:11; Ezequiel 33:11
- 5 1 Corintios 8:6; Gálatas 3:20; Hebreos 9:15; Hebreos 7:25; Deuteronomio 6:4
- 6 Mateo 20:28; 1 Pedro 3:18; 1 Juan 2:1–2; 1 Juan 4:10; Apocalipsis 1:5
- 7 Hechos 9:15; 2 Timoteo 1:11; Romanos 9:1; Efesios 3:7–8; Romanos 15:16
- 8 Salmo 134:2; Salmo 63:4; Hebreos 10:22; Tito 3:8; Santiago 4:8
- 9 1 Pedro 3:3–5; Tito 2:3–5; Salmo 149:4; Jeremías 4:30; Isaías 3:16
- 10 1 Pedro 2:12; 1 Pedro 3:3–5; Apocalipsis 2:19; Proverbios 31:31; Hechos 9:36
- 11 1 Corintios 14:34–35; Efesios 5:22–24; 1 Corintios 11:3; Colosenses 3:18; 1 Pedro 3:5–6
- 12 1 Corintios 14:34
- 13 1 Corintios 11:8–9; Génesis 2:18; Génesis 2:22; Génesis 1:27; Génesis 2:7
- 14 2 Corintios 11:3; Génesis 3:6; Génesis 3:12–13
- 15 Tito 2:12; Génesis 3:15–16; 1 Pedro 4:7; 1 Timoteo 1:5; 1 Timoteo 2:9
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
[R.V.: who willeth that all men should be saved, &c.] The Priest is the common father, as it were, of all the world; it is proper therefore that he should care for all, even as God, Whom he serves.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
And therefore in the last times the Lord has restored us into friendship through His incarnation, having become "the Mediator between God and men;" propitiating indeed for us the Father against whom we had sinned, and cancelling (consolatus) our disobedience by His own obedience; conferring also upon us the gift of communion with, and subjection to, our Maker.
And I sought a way of acquiring strength sufficient to enjoy Thee; but I found it not until I embraced that "Mediator between God and man, the man Christ Jesus," "who is over all, God blessed for ever," calling unto me, and saying, "I am the way, the truth, and the life," and mingling that food which I was unable …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Wherefore Paul also, making mention of prayer, required nothing so much as the observance of this commandment; for He saith, "lifting up holy hands without wrath and doubting." And if when thou hast need of mercy, not even then wilt thou let go thine anger, but art rather exceedingly mindful of it, and that, although thou knowest thou art thrusting …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
If Phinees, when he waxed zealous and slew the evil-doer, staved the wrath of God, shall not Jesus, who slew not another, but gave up Himself for a ransom, put away the wrath which is against mankind?
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)