Hebreos · Biblia de Noah Webster (1833)
Hebreos 4 Biblia de Noah Webster (1833)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Webster Biblia de Noah Webster (1833)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.
1 TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.
1 Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
2 For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard [it] .
2 Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que [la] oyeron sin mezclar fe.
2 For indeed we have had good news preached to us, even as they also did, but the word they heard didn’t profit them, because it wasn’t mixed with faith by those who heard.
3 For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
3 Empero entramos en el reposo los que hemos creído, de la manera que dijo: Como juré en mi ira, no entrarán en mi reposo: aun acabadas las obras desde el principio del mundo.
3 For we who have believed do enter into that rest, even as he has said, “As I swore in my wrath, they will not enter into my rest;” although the works were finished from the foundation of the world.
4 For he spoke in a certain place of the seventh [day] on this wise, And God rested the seventh day from all his works.
4 Porque en un cierto lugar dijo así del séptimo día: Y reposó Dios de todas sus obras en el séptimo día.
4 For he has said this somewhere about the seventh day, “God rested on the seventh day from all his works;”
5 And in this [place] again, If they shall enter into my rest.
5 Y otra vez aquí: No entrarán en mi reposo.
5 and in this place again, “They will not enter into my rest.”
6 Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:
6 Así que, pues que resta que algunos han de entrar en él, y aquellos á quienes primero fué anunciado no entraron por causa de desobediencia,
6 Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
7 (Again, he limiteth a certain day, saying in David, To-day, after so long a time; as it is said, To-day, if ye will hear his voice, harden not your hearts.
7 Determina otra vez un cierto día, diciendo por David: Hoy, después de tanto tiempo; como está dicho: Si oyereis su voz hoy, no endurezcáis vuestros corazones.
7 he again defines a certain day, “today”, saying through David so long a time afterward (just as has been said), “Today if you will hear his voice, don’t harden your hearts.”
8 For if Jesus had given them rest, then he would not afterward have spoken of another day.
8 Porque si Josué les hubiera dado el reposo, no hablaría después de otro día.
8 For if Joshua had given them rest, he would not have spoken afterward of another day.
9 There remaineth therefore a rest to the people of God.
9 Por tanto, queda un reposo para el pueblo de Dios.
9 There remains therefore a Sabbath rest for the people of God.
10 For he that hath entered into his rest, he also hath ceased from his own works, as God [did] from his.)
10 Porque el que ha entrado en su reposo, también él ha reposado de sus obras, como Dios de las suyas.
10 For he who has entered into his rest has himself also rested from his works, as God did from his.
11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
11 Procuremos pues de entrar en aquel reposo; que ninguno caiga en semejante ejemplo de desobediencia.
11 Let’s therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.
12 For the word of God [is] living, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and [is] a discerner of the thoughts and intents of the heart.
12 Porque la palabra de Dios [es] viva y eficaz, y más penetrante que toda espada de dos filos: y que alcanza hasta partir el alma, y aun el espíritu, y las coyunturas y tuétanos, y discierne los pensamientos y las intenciones del corazón.
12 For the word of God is living and active, and sharper than any two-edged sword, piercing even to the dividing of soul and spirit, of both joints and marrow, and is able to discern the thoughts and intentions of the heart.
13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened to the eyes of him with whom we have to do.
13 Y no hay cosa criada que no sea manifiesta en su presencia; antes todas las cosas están desnudas y abiertas á los ojos de aquel á quien tenemos que dar cuenta.
13 There is no creature that is hidden from his sight, but all things are naked and laid open before the eyes of him to whom we must give an account.
14 Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast [our] profession.
14 Por tanto, teniendo un gran Pontífice, que penetró los cielos, Jesús el Hijo de Dios, retengamos nuestra profesión.
14 Having then a great high priest who has passed through the heavens, Jesus, the Son of God, let’s hold tightly to our confession.
15 For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as [we are] , [yet] without sin.
15 Porque no tenemos un Pontífice que no se pueda compadecer de nuestras flaquezas; mas tentado en todo según [nuestra] semejanza, [pero] sin pecado.
15 For we don’t have a high priest who can’t be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
16 Lleguémonos pues confiadamente al trono de la gracia, para alcanzar misericordia, y hallar gracia para el oportuno socorro.
16 Let’s therefore draw near with boldness to the throne of grace, that we may receive mercy and may find grace for help in time of need.
Referencias cruzadas (16)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Hebreos 12:15; Proverbios 28:14; 1 Corintios 9:26–27; Hebreos 4:9; Hebreos 4:11
- 2 1 Tesalonicenses 2:13; Romanos 10:16–17; Hebreos 11:6; Hebreos 3:18–19; 1 Timoteo 4:8
- 3 Salmo 95:11; Mateo 11:28–29; 1 Pedro 1:20; Efesios 1:4; Génesis 1:31
- 4 Éxodo 20:11; Génesis 2:1–2; Éxodo 31:17
- 5 Salmo 95:11; Hebreos 3:11; Hebreos 4:3
- 6 Mateo 21:43; Hebreos 3:18–19; Mateo 22:9–10; Hechos 28:28; Hechos 13:46–47
- 7 Salmo 95:7; Hebreos 3:7–8; Hebreos 3:15; Mateo 22:43
- 8 Josué 1:15; Josué 22:4; Deuteronomio 12:9; Hebreos 11:13–15; Josué 23:1
- 9 1 Pedro 2:10; Apocalipsis 21:4; Apocalipsis 7:14–17; Isaías 11:10; Hebreos 3:11
- 10 Apocalipsis 14:13; Hebreos 4:3–4; 1 Pedro 4:1–2; Juan 19:30; Hebreos 10:12
- 11 Mateo 11:28–30; Lucas 13:24; Hebreos 3:18–4:1; Efesios 5:6; Hebreos 6:11
- 12 Jeremías 23:29; Isaías 55:11; Efesios 6:17; Salmo 119:130; 1 Pedro 1:23
- 13 1 Corintios 4:5; Salmo 33:13–15; Proverbios 15:3; Eclesiastés 12:14; 2 Corintios 5:10
- 14 Hebreos 9:24; Hebreos 9:12; Hebreos 10:23; Hebreos 12:2; Hebreos 6:20
- 15 Hebreos 2:17–18; 2 Corintios 5:21; Isaías 53:4–5; 1 Juan 3:5; 1 Pedro 2:22
- 16 Efesios 3:12; Hebreos 7:25; Hebreos 10:19–23; Hebreos 13:6; Filipenses 4:6–7
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Faith is indeed great and bringeth salvation, and without it, it is not possible ever to be saved. It suffices not however of itself to accomplish this, but there is need of a right conversation also.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
It could be said only of Him, for He also "was in all points tempted like as we are, yet without sin." He alone could say, "Behold, the prince of this world cometh, and shall find nothing in me." Sift any one else, who is accounted righteous, yet is he not in all respects without sin; not even such as …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For even here they are manifest to the majority, as not being that which they appear to be, but as wearing a mask only; but much more will they be detected hereafter, when all things appear "naked and open." And by another motive again He withdraws them from the hypocrites, by showing that His injunction is light.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… I seem to accuse him without reason, let me make a digression to tell who this Manes is, and in part what he teaches: for all time would fail to describe adequately the whole of his foul teaching. But for help in time of need, store up in thy memory what I have said to former hearers, and will …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
For He knows all things exactly; "For all things are naked and opened unto His eyes." No man will there appear rich or poor, mighty or weak, wise or unwise, bond or free; but these masks will be dashed in pieces, and the inquiry will be into their works only.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)