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Marcos · Biblia de Noah Webster (1833)

Marcos 9 Biblia de Noah Webster (1833)

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Sobre Webster
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1833
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Webster Biblia de Noah Webster (1833)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 And he said to them, Verily I say to you, that there are some of them that stand here who shall not taste death, till they have seen the kingdom of God come with power.
1 Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
2 And after six days, Jesus taketh [with him] Peter, and James, and John, and leadeth them up upon a high mountain apart by themselves; and he was transfigured before them.
2 Καὶ μεθ᾽ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ [τὸν] Ἰάκωβον καὶ [τὸν] Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν μόνους· καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can whiten them.
3 καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα, λευκὰ λίαν ὡς χιών, οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτω λευκᾶναι.
4 And there appeared to them Elijah, with Moses: and they were talking with Jesus.
4 καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ. καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ·
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elijah.
5 ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
6 For he knew not what to say: for they were greatly terrified.
6 οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.
7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
7 καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἦλθε φωνὴ ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.
8 And suddenly, when they had looked around, they saw no man any more, save Jesus only with themselves.
8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθ᾽ ἑαυτῶν.
9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
9 καταβαινόντων δὲ αὐτῶν ἀπὸ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ διηγήσωνται ἃ εἶδον, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
10 καὶ τὸν λόγον ἐκράτησαν, πρὸς ἑαυτοὺς συζητοῦντες τί ἐστι τὸ ἐκ νεκρῶν ἀναστῆναι.
11 And they asked him, saying, Why say the scribes that Elijah must first come?
11 καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον.
12 And he answered and told them, Elijah verily cometh first, and restoreth all things; and how it is written concerning the Son of man, that he must suffer many things, and be set at naught.
12 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστᾷ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενωθῇ;
13 But I say to you, that Elijah is indeed come, and they have done to him whatever they pleased, as it is written concerning him.
13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθε, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπ᾽ αὐτόν.
14 And when he came to [his] disciples, he saw a great multitude about them, and the scribes questioning with them.
14 Καὶ ἐλθὼν πρὸς τοὺς μαθητὰς εἶδεν ὄχλον πολὺν περὶ αὐτούς, καὶ γραμματεῖς συζητοῦντας αὐτοῖς.
15 And immediately all the people, when they beheld him, were greatly amazed, and running to [him] , saluted him.
15 καὶ εὐθέως πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
16 And he asked the scribes, What question ye with them?
16 καὶ ἐπηρώτησε τοὺς γραμματεῖς· τί συζητεῖτε πρὸς ἑαυτούς;
17 And one of the multitude answered and said, Master, I have brought to thee my son, who hath a dumb spirit;
17 καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπε· διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον.
18 And wherever he taketh him, he teareth him; and he foameth and gnasheth with his teeth, and pineth away; and I spoke to thy disciples that they should cast him out, and they could not.
18 καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν.
19 He answered him, and saith, O faithless generation, how long shall I be with you, how long shall I suffer you? bring him to me.
19 ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν.
20 And they brought him to him: and when he saw him, immediately the spirit tore him; and he fell on the ground, and wallowed, foaming.
20 καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
21 And he asked his father, How long is it since this came to him? and he said, From a child.
21 καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν.
22 And often it hath cast him into the fire, and into the waters to destroy him: but if thou canst do any thing, have compassion on us, and help us.
22 καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾽ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾽ ἡμᾶς.
23 Jesus said to him, If thou canst believe, all things [are] possible to him that believeth.
23 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.
24 And immediately the father of the child cried out, and said with tears, Lord, I believe; help thou my unbelief.
24 καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ.
25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying to him, [Thou] dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
25 ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
26 And [the spirit] cried, and rent him severely, and came out of him: and he was as one dead; so that many said, He is dead.
26 καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν.
27 But Jesus took him by the hand, and lifted him up; and he arose.
27 ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη.
28 And when he had come into the house, his disciples asked him privately, Why could not we cast him out?
28 Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾽ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό.
29 And he said to them, This kind can come forth by nothing, but by prayer and fasting.
29 καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.
30 And they departed thence, and passed through Galilee; and he would not that any man should know [it] .
30 Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ·
31 For he taught his disciples, and said to them, The Son of man is delivered into the hands of men, and they will kill him; and after that he is killed, he will rise the third day.
31 ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
32 But they understood not that saying, and were afraid to ask him.
32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
33 And he came to Capernaum: and being in the house, he asked them, What was it that ye disputed among yourselves by the way?
33 Καὶ ἦλθεν εἰς Καπερναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;
34 But they held their peace: for by the way they had disputed among themselves, who [should be] the greatest.
34 οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
35 And he sat down, and called the twelve, and saith to them, If any man desireth to be first, [the same] shall be last of all, and servant of all.
35 καὶ καθίσας ἐφώνησε τοὺς δώδεκα καὶ λέγει αὐτοῖς· εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said to them,
36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
37 Whoever shall receive one of such children in my name, receiveth me: and whoever shall receive me, receiveth not me, but him that sent me.
37 ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.
38 And John answered him, saying, Master, we saw one casting out demons in thy name, and he followeth not us; and we forbad him, because he followeth not us.
38 Ἀπεκρίθη αὐτῷ ὁ Ἰωάννης λέγων· διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.
39 But Jesus said, Forbid him not; for there is no man who shall do a miracle in my name, that can lightly speak evil of me.
39 ὁ δὲ Ἰησοῦς εἶπε· μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με.
40 For he that is not against us, is on our part.
40 ὃς γὰρ οὐκ ἔστι καθ᾽ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν.
41 For whoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say to you, he shall not lose his reward.
41 ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν τῷ ὀνόματί μου, ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
42 And whoever shall cause one of [these] little ones that believe in me, to fall into sin, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
42 Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
43 And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
43 καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλὸν σοί ἐστι κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς [τὴν] γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
44 Where their worm dieth not, and the fire is not quenched.
44 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
45 And if thy foot causeth thee to fall into sin, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλὸν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ [τοὺς] δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
46 Where their worm dieth not, and the fire is not quenched.
46 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
47 And if thy eye causeth thee to fall into sin, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes, to be cast into hell-fire.
47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλὸν σοί ἐστι μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ τοὺς δύο ὀφθαλμοὺς ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν τοῦ πυρός,
48 Where their worm dieth not, and the fire is not quenched.
48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
49 πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται.
50 Salt [is] good: but if the salt hath lost its saltness, with what will ye season it? Have salt in yourselves, and have peace one with another.
50 καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλας καὶ εἰρηνεύετε ἐν ἀλλήλοις.
Referencias cruzadas (48)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 9:27; Hebreos 2:9; Marcos 13:30; Mateo 16:28; Lucas 22:18
  2. 2 Lucas 9:28–36; Mateo 17:1–8; Isaías 33:17; Marcos 5:37; Marcos 14:33
  3. 3 Mateo 28:3; Daniel 7:9; Isaías 1:18; Apocalipsis 7:9; Salmo 104:1–2
  4. 4 Lucas 9:30–31; Lucas 24:44; Hechos 3:21–24; Mateo 17:3–4; Juan 5:39
  5. 5 Juan 14:21–23; Juan 14:8–9; Salmo 84:10; Salmo 62:2–3; Apocalipsis 22:3–4
  6. 6 Marcos 16:5–8; Daniel 10:15–19; Apocalipsis 1:17
  7. 7 2 Pedro 1:17; Mateo 3:17; Lucas 9:34–36; Marcos 1:11; Hebreos 2:1
  8. 8 Lucas 24:31; Hechos 8:39–40; Hechos 10:16; Lucas 9:36
  9. 9 Mateo 17:9–13; Marcos 5:43; Mateo 12:40; Mateo 27:63; Lucas 24:46
  10. 10 Hechos 17:18; Juan 2:19–22; Juan 16:17–19; Lucas 18:33–34; Lucas 24:7–8
  11. 11 Malaquías 4:5; Malaquías 3:1; Mateo 11:14; Marcos 9:4; Mateo 17:10–11
  12. 12 Isaías 53:1–12; Isaías 50:6; Isaías 52:14; Lucas 1:16–17; Isaías 40:3–5
  13. 13 Mateo 14:3–11; Mateo 17:12–13; Mateo 11:14; Lucas 1:17; Hechos 7:52
  14. 14 Lucas 9:37–42; Mateo 17:14–20; Lucas 11:53–54; Marcos 2:6; Marcos 12:14
  15. 15 Marcos 9:2–3; Éxodo 34:30
  16. 16 Lucas 5:30–32; Marcos 8:11
  17. 17 Marcos 9:25; Lucas 11:14; Lucas 9:38; Marcos 10:13; Marcos 5:23
  18. 18 Marcos 11:23; Marcos 9:28–29; Lucas 9:39–40; Mateo 17:19–20; Marcos 9:20
  19. 19 Números 14:11; Lucas 9:41; Salmo 106:21–25; Números 14:27; Mateo 17:17
  20. 20 Marcos 1:26; Lucas 4:35; 1 Pedro 5:8; Lucas 9:42; Marcos 9:26
  21. 21 Juan 9:20–21; Hechos 9:33; Juan 5:5–6; Marcos 5:25; Lucas 8:43
  22. 22 Marcos 1:40–42; Mateo 15:22–28; Marcos 5:19; Mateo 14:31; Mateo 8:2
  23. 23 Juan 11:40; Hebreos 11:6; Mateo 17:20; Marcos 11:23; Mateo 21:21–22
  24. 24 Lucas 17:5; Hebreos 12:2; Efesios 2:8; 2 Tesalonicenses 1:11; 2 Tesalonicenses 1:3
  25. 25 Hechos 16:18; Isaías 35:5–6; Mateo 17:18; Marcos 9:15; Lucas 9:42
  26. 26 Marcos 9:20; Marcos 1:26; Éxodo 5:23; Apocalipsis 12:12; Marcos 9:18
  27. 27 Marcos 1:31; Hechos 3:7; Marcos 1:41; Marcos 8:23; Marcos 5:41
  28. 28 Mateo 17:19–20; Marcos 7:17; Mateo 13:36; Mateo 13:10; Mateo 15:15
  29. 29 Santiago 5:15; Daniel 9:3; Mateo 17:20; Efesios 6:18; 2 Corintios 12:8
  30. 30 Lucas 9:43–45; Marcos 6:31–32; Mateo 17:22–23; Mateo 27:22–23
  31. 31 Mateo 16:21; Marcos 9:12; Marcos 8:31; Lucas 24:44–46; Mateo 20:18–19
  32. 32 Lucas 18:34; Juan 16:19; Lucas 9:45; Lucas 2:50; Juan 12:16
  33. 33 Mateo 18:1–5; Hebreos 4:13; Lucas 9:46–48; Juan 2:25; Juan 21:17
  34. 34 Marcos 9:50; 1 Pedro 5:3; Lucas 22:24–30; Filipenses 2:3–7; Lucas 9:46–48
  35. 35 Mateo 20:25–28; Lucas 22:26; Marcos 10:42–45; Mateo 23:11; Lucas 14:10–11
  36. 36 Marcos 10:16; Mateo 18:2; Mateo 19:14–15
  37. 37 Mateo 18:3–5; Lucas 10:16; Mateo 10:40–42; Juan 12:44–45; Juan 14:21–23
  38. 38 Lucas 9:49–50; Números 11:26–29; Lucas 11:19
  39. 39 1 Corintios 12:3; 1 Corintios 13:1–2; Filipenses 1:18; Mateo 13:28–29; Mateo 7:22–23
  40. 40 Mateo 12:30; Lucas 11:23
  41. 41 Mateo 10:42; Mateo 25:40
  42. 42 Mateo 18:6; Lucas 17:1–2; Mateo 18:10; Mateo 25:45–46; Hechos 26:11–14
  43. 43 Mateo 5:29–30; Mateo 18:8–9; Mateo 25:41; Hebreos 12:1; Mateo 5:22
  44. 45 Mateo 18:8; Mateo 5:22; Marcos 9:43
  45. 47 Mateo 18:9; Mateo 5:28–29; Mateo 5:22; Marcos 9:43; Salmo 119:37
  46. 48 Isaías 66:24; Mateo 25:41; Marcos 9:43–45
  47. 49 Levítico 2:13; Ezequiel 43:24
  48. 50 Colosenses 4:6; Romanos 12:18; Mateo 5:13; 2 Corintios 13:11; Hebreos 12:14

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 9:44 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  2. Cita 9:43–48 Augustine of Hippo, The City of God (Book XXI, Chapters 9–10)

    … fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Cita 9:38 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLI)

    For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 9:24 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Cita 9:25 Basil of Caesarea, On the Holy Spirit (Chapters VII–VIII)

    … note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)