Marcos 9 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 And he said to them, Verily I say unto you, There are some of those standing here that shall not taste death until they shall have seen the kingdom of God come in power.
1 Καὶ ἔλεγεν αὐτοῖς· ἀμὴν λέγω ὑμῖν ὅτι εἰσί τινες τῶν ὧδε ἑστηκότων, οἵτινες οὐ μὴ γεύσωνται θανάτου ἕως ἂν ἴδωσι τὴν βασιλείαν τοῦ Θεοῦ ἐληλυθυῖαν ἐν δυνάμει.
2 And after six days Jesus takes with [him] Peter and James and John, and takes them up on a high mountain by themselves apart. And he was transfigured before them:
2 Καὶ μεθ᾽ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον καὶ [τὸν] Ἰάκωβον καὶ [τὸν] Ἰωάννην καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατ᾽ ἰδίαν μόνους· καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν,
3 and his garments became shining, exceeding white [as snow], such as fuller on earth could not whiten [them].
3 καὶ τὰ ἱμάτια αὐτοῦ ἐγένετο στίλβοντα, λευκὰ λίαν ὡς χιών, οἷα γναφεὺς ἐπὶ τῆς γῆς οὐ δύναται οὕτω λευκᾶναι.
4 And there appeared to them Elias with Moses, and they were talking with Jesus.
4 καὶ ὤφθη αὐτοῖς Ἠλίας σὺν Μωϋσεῖ, καὶ ἦσαν συλλαλοῦντες τῷ Ἰησοῦ. καὶ ἀποκριθεὶς ὁ Πέτρος λέγει τῷ Ἰησοῦ·
5 And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.
5 ῥαββί, καλόν ἐστιν ἡμᾶς ὧδε εἶναι· καὶ ποιήσωμεν σκηνὰς τρεῖς, σοὶ μίαν καὶ Μωϋσεῖ μίαν καὶ Ἠλίᾳ μίαν.
6 For he knew not what he should say, for they were filled with fear.
6 οὐ γὰρ ᾔδει τί λαλήσῃ· ἦσαν γὰρ ἔκφοβοι.
7 And there came a cloud overshadowing them, and there came a voice out of the cloud, This is my beloved Son: hear him.
7 καὶ ἐγένετο νεφέλη ἐπισκιάζουσα αὐτοῖς, καὶ ἦλθε φωνὴ ἐκ τῆς νεφέλης λέγουσα· οὗτός ἐστιν ὁ υἱός μου ὁ ἀγαπητός· αὐτοῦ ἀκούετε.
8 And suddenly having looked around, they no longer saw any one, but Jesus alone with themselves.
8 καὶ ἐξάπινα περιβλεψάμενοι οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθ᾽ ἑαυτῶν.
9 And as they descended from the mountain, he charged them that they should relate to no one what they had seen, unless when the Son of man should be risen from among [the] dead.
9 καταβαινόντων δὲ αὐτῶν ἀπὸ τοῦ ὄρους διεστείλατο αὐτοῖς ἵνα μηδενὶ διηγήσωνται ἃ εἶδον, εἰ μὴ ὅταν ὁ υἱὸς τοῦ ἀνθρώπου ἐκ νεκρῶν ἀναστῇ.
10 And they kept that saying, questioning among themselves, what rising from among [the] dead was.
10 καὶ τὸν λόγον ἐκράτησαν, πρὸς ἑαυτοὺς συζητοῦντες τί ἐστι τὸ ἐκ νεκρῶν ἀναστῆναι.
11 And they asked him saying, Why do the scribes say that Elias must first have come?
11 καὶ ἐπηρώτων αὐτὸν λέγοντες, ὅτι λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον.
12 And he answering said to them, Elias indeed, having first come, restores all things; and how is it written of the Son of man that he must suffer much, and be set at nought:
12 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· Ἠλίας μὲν ἐλθὼν πρῶτον ἀποκαθιστᾷ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου ἵνα πολλὰ πάθῃ καὶ ἐξουδενωθῇ;
13 but I say unto you that Elias also is come, and they have done to him whatever they would, as it is written of him.
13 ἀλλὰ λέγω ὑμῖν ὅτι καὶ Ἠλίας ἐλήλυθε, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπ᾽ αὐτόν.
14 And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.
14 Καὶ ἐλθὼν πρὸς τοὺς μαθητὰς εἶδεν ὄχλον πολὺν περὶ αὐτούς, καὶ γραμματεῖς συζητοῦντας αὐτοῖς.
15 And immediately all the crowd seeing him were amazed, and running to [him], saluted him.
15 καὶ εὐθέως πᾶς ὁ ὄχλος ἰδόντες αὐτὸν ἐξεθαμβήθησαν, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.
16 And he asked them, What do ye question with them about?
16 καὶ ἐπηρώτησε τοὺς γραμματεῖς· τί συζητεῖτε πρὸς ἑαυτούς;
17 And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;
17 καὶ ἀποκριθεὶς εἷς ἐκ τοῦ ὄχλου εἶπε· διδάσκαλε, ἤνεγκα τὸν υἱόν μου πρός σε, ἔχοντα πνεῦμα ἄλαλον.
18 and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.
18 καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν, καὶ ἀφρίζει καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται· καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσι, καὶ οὐκ ἴσχυσαν.
19 But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.
19 ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει· ὦ γενεὰ ἄπιστος, ἕως πότε πρὸς ὑμᾶς ἔσομαι; ἕως πότε ἀνέξομαι ὑμῶν; φέρετε αὐτὸν πρός με. καὶ ἤνεγκαν αὐτὸν πρὸς αὐτόν.
20 And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.
20 καὶ ἰδὼν αὐτὸν εὐθέως τὸ πνεῦμα ἐσπάραξεν αὐτόν, καὶ πεσὼν ἐπὶ τῆς γῆς ἐκυλίετο ἀφρίζων.
21 And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;
21 καὶ ἐπηρώτησε τὸν πατέρα αὐτοῦ· πόσος χρόνος ἐστὶν ὡς τοῦτο γέγονεν αὐτῷ; ὁ δὲ εἶπε· παιδιόθεν.
22 and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.
22 καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλε καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν· ἀλλ᾽ εἴ τι δύνασαι, βοήθησον ἡμῖν σπλαγχνισθεὶς ἐφ᾽ ἡμᾶς.
23 And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.
23 ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τὸ εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.
24 And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.
24 καὶ εὐθέως κράξας ὁ πατὴρ τοῦ παιδίου μετὰ δακρύων ἔλεγε· πιστεύω, κύριε· βοήθει μου τῇ ἀπιστίᾳ.
25 But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, I command thee, come out of him, and enter no more into him.
25 ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησε τῷ πνεύματι τῷ ἀκαθάρτῳ λέγων αὐτῷ· τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.
26 And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.
26 καὶ κράξαν καὶ πολλὰ σπαράξαν αὐτὸν ἐξῆλθε, καὶ ἐγένετο ὡσεὶ νεκρός, ὥστε πολλοὺς λέγειν ὅτι ἀπέθανεν.
27 But Jesus, having taken hold of him by the hand, lifted him up, and he arose.
27 ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρὸς ἤγειρεν αὐτόν, καὶ ἀνέστη.
28 And when he was entered into the house, his disciples asked him privately, Wherefore could not we cast him out?
28 Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατ᾽ ἰδίαν, ὅτι ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό.
29 And he said to them, This kind can go out by nothing but by prayer and fasting.
29 καὶ εἶπεν αὐτοῖς· τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.
30 And going forth from thence they went through Galilee; and he would not that any one knew it;
30 Καὶ ἐκεῖθεν ἐξελθόντες παρεπορεύοντο διὰ τῆς Γαλιλαίας, καὶ οὐκ ἤθελεν ἵνα τις γνῷ·
31 for he taught his disciples and said to them, The Son of man is delivered into men's hands, and they shall kill him; and having been killed, after three days he shall rise again.
31 ἐδίδασκε γὰρ τοὺς μαθητὰς αὐτοῦ καὶ ἔλεγεν αὐτοῖς ὅτι ὁ υἱὸς τοῦ ἀνθρώπου παραδίδοται εἰς χεῖρας ἀνθρώπων, καὶ ἀποκτενοῦσιν αὐτόν, καὶ ἀποκτανθεὶς τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.
32 But they understood not the saying, and feared to ask him.
32 οἱ δὲ ἠγνόουν τὸ ῥῆμα, καὶ ἐφοβοῦντο αὐτὸν ἐπερωτῆσαι.
33 And he came to Capernaum, and being in the house, he asked them, Of what were ye reasoning by the way?
33 Καὶ ἦλθεν εἰς Καπερναούμ· καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς· τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;
34 And they remained silent, for by the way they had been reasoning with one another who [was] greatest.
34 οἱ δὲ ἐσιώπων· πρὸς ἀλλήλους γὰρ διελέχθησαν ἐν τῇ ὁδῷ τίς μείζων.
35 And sitting down he called the twelve; and he says to them, If any one would be first, he shall be last of all, and minister of all.
35 καὶ καθίσας ἐφώνησε τοὺς δώδεκα καὶ λέγει αὐτοῖς· εἴ τις θέλει πρῶτος εἶναι, ἔσται πάντων ἔσχατος καὶ πάντων διάκονος.
36 And taking a little child he set it in their midst, and having taken it in his arms he said to them,
36 καὶ λαβὼν παιδίον ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν, καὶ ἐναγκαλισάμενος αὐτὸ εἶπεν αὐτοῖς·
37 Whosoever shall receive one of such little children in my name, receives me; and whosoever shall receive me, does not receive me, but him who sent me.
37 ὃς ἐὰν ἓν τῶν τοιούτων παιδίων δέξηται ἐπὶ τῷ ὀνόματί μου, ἐμὲ δέχεται· καὶ ὃς ἐὰν ἐμὲ δέξηται, οὐκ ἐμὲ δέχεται, ἀλλὰ τὸν ἀποστείλαντά με.
38 And John answered him saying, Teacher, we saw some one casting out demons in thy name, who does not follow us, and we forbad him, because he does not follow us.
38 Ἀπεκρίθη αὐτῷ ὁ Ἰωάννης λέγων· διδάσκαλε, εἴδομέν τινα ἐν τῷ ὀνόματί σου ἐκβάλλοντα δαιμόνια, ὃς οὐκ ἀκολουθεῖ ἡμῖν, καὶ ἐκωλύσαμεν αὐτόν, ὅτι οὐκ ἀκολουθεῖ ἡμῖν.
39 But Jesus said, Forbid him not; for there is no one who shall do a miracle in my name, and be able soon [after] to speak ill of me;
39 ὁ δὲ Ἰησοῦς εἶπε· μὴ κωλύετε αὐτόν· οὐδεὶς γάρ ἐστιν ὃς ποιήσει δύναμιν ἐπὶ τῷ ὀνόματί μου καὶ δυνήσεται ταχὺ κακολογῆσαί με.
40 for he who is not against us is for us.
40 ὃς γὰρ οὐκ ἔστι καθ᾽ ὑμῶν, ὑπὲρ ὑμῶν ἐστιν.
41 For whosoever shall give you a cup of water to drink in [my] name, because ye are Christ's, verily I say unto you, he shall in no wise lose his reward.
41 ὃς γὰρ ἂν ποτίσῃ ὑμᾶς ποτήριον ὕδατος ἐν τῷ ὀνόματί μου, ὅτι Χριστοῦ ἐστε, ἀμὴν λέγω ὑμῖν, οὐ μὴ ἀπολέσῃ τὸν μισθὸν αὐτοῦ.
42 And whosoever shall be a snare to one of the little ones who believe [in me], it were better for him if a millstone were hung about his neck, and he cast into the sea.
42 Καὶ ὃς ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, καλόν ἐστιν αὐτῷ μᾶλλον εἰ περίκειται λίθος μυλικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ βέβληται εἰς τὴν θάλασσαν.
43 And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;
43 καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν· καλὸν σοί ἐστι κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς [τὴν] γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
44 [where their worm dies not, and the fire is not quenched].
44 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
45 And if thy foot serve as a snare to thee, cut it off: it is better for thee to enter into life lame, than having thy two feet to be cast into hell, into the fire unquenchable;
45 καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν· καλὸν σοί ἐστιν εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ [τοὺς] δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον,
46 [where their worm dies not, and the fire is not quenched].
46 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
47 And if thine eye serve as a snare to thee, cast it out: it is better for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into the hell of fire,
47 καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν· καλὸν σοί ἐστι μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ τοὺς δύο ὀφθαλμοὺς ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν τοῦ πυρός,
48 where their worm dies not, and the fire is not quenched.
48 ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ καὶ τὸ πῦρ οὐ σβέννυται.
49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
49 πᾶς γὰρ πυρὶ ἁλισθήσεται, καὶ πᾶσα θυσία ἁλὶ ἁλισθήσεται.
50 Salt [is] good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.
50 καλὸν τὸ ἅλας· ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; ἔχετε ἐν ἑαυτοῖς ἅλας καὶ εἰρηνεύετε ἐν ἀλλήλοις.
Referencias cruzadas (48)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 9:27; Hebreos 2:9; Marcos 13:30; Mateo 16:28; Lucas 22:18
- 2 Lucas 9:28–36; Mateo 17:1–8; Isaías 33:17; Marcos 5:37; Marcos 14:33
- 3 Mateo 28:3; Daniel 7:9; Isaías 1:18; Apocalipsis 7:9; Salmo 104:1–2
- 4 Lucas 9:30–31; Lucas 24:44; Hechos 3:21–24; Mateo 17:3–4; Juan 5:39
- 5 Juan 14:21–23; Juan 14:8–9; Salmo 84:10; Salmo 62:2–3; Apocalipsis 22:3–4
- 6 Marcos 16:5–8; Daniel 10:15–19; Apocalipsis 1:17
- 7 2 Pedro 1:17; Mateo 3:17; Lucas 9:34–36; Marcos 1:11; Hebreos 2:1
- 8 Lucas 24:31; Hechos 8:39–40; Hechos 10:16; Lucas 9:36
- 9 Mateo 17:9–13; Marcos 5:43; Mateo 12:40; Mateo 27:63; Lucas 24:46
- 10 Hechos 17:18; Juan 2:19–22; Juan 16:17–19; Lucas 18:33–34; Lucas 24:7–8
- 11 Malaquías 4:5; Malaquías 3:1; Mateo 11:14; Marcos 9:4; Mateo 17:10–11
- 12 Isaías 53:1–12; Isaías 50:6; Isaías 52:14; Lucas 1:16–17; Isaías 40:3–5
- 13 Mateo 14:3–11; Mateo 17:12–13; Mateo 11:14; Lucas 1:17; Hechos 7:52
- 14 Lucas 9:37–42; Mateo 17:14–20; Lucas 11:53–54; Marcos 2:6; Marcos 12:14
- 15 Marcos 9:2–3; Éxodo 34:30
- 16 Lucas 5:30–32; Marcos 8:11
- 17 Marcos 9:25; Lucas 11:14; Lucas 9:38; Marcos 10:13; Marcos 5:23
- 18 Marcos 11:23; Marcos 9:28–29; Lucas 9:39–40; Mateo 17:19–20; Marcos 9:20
- 19 Números 14:11; Lucas 9:41; Salmo 106:21–25; Números 14:27; Mateo 17:17
- 20 Marcos 1:26; Lucas 4:35; 1 Pedro 5:8; Lucas 9:42; Marcos 9:26
- 21 Juan 9:20–21; Hechos 9:33; Juan 5:5–6; Marcos 5:25; Lucas 8:43
- 22 Marcos 1:40–42; Mateo 15:22–28; Marcos 5:19; Mateo 14:31; Mateo 8:2
- 23 Juan 11:40; Hebreos 11:6; Mateo 17:20; Marcos 11:23; Mateo 21:21–22
- 24 Lucas 17:5; Hebreos 12:2; Efesios 2:8; 2 Tesalonicenses 1:11; 2 Tesalonicenses 1:3
- 25 Hechos 16:18; Isaías 35:5–6; Mateo 17:18; Marcos 9:15; Lucas 9:42
- 26 Marcos 9:20; Marcos 1:26; Éxodo 5:23; Apocalipsis 12:12; Marcos 9:18
- 27 Marcos 1:31; Hechos 3:7; Marcos 1:41; Marcos 8:23; Marcos 5:41
- 28 Mateo 17:19–20; Marcos 7:17; Mateo 13:36; Mateo 13:10; Mateo 15:15
- 29 Santiago 5:15; Daniel 9:3; Mateo 17:20; Efesios 6:18; 2 Corintios 12:8
- 30 Lucas 9:43–45; Marcos 6:31–32; Mateo 17:22–23; Mateo 27:22–23
- 31 Mateo 16:21; Marcos 9:12; Marcos 8:31; Lucas 24:44–46; Mateo 20:18–19
- 32 Lucas 18:34; Juan 16:19; Lucas 9:45; Lucas 2:50; Juan 12:16
- 33 Mateo 18:1–5; Hebreos 4:13; Lucas 9:46–48; Juan 2:25; Juan 21:17
- 34 Marcos 9:50; 1 Pedro 5:3; Lucas 22:24–30; Filipenses 2:3–7; Lucas 9:46–48
- 35 Mateo 20:25–28; Lucas 22:26; Marcos 10:42–45; Mateo 23:11; Lucas 14:10–11
- 36 Marcos 10:16; Mateo 18:2; Mateo 19:14–15
- 37 Mateo 18:3–5; Lucas 10:16; Mateo 10:40–42; Juan 12:44–45; Juan 14:21–23
- 38 Lucas 9:49–50; Números 11:26–29; Lucas 11:19
- 39 1 Corintios 12:3; 1 Corintios 13:1–2; Filipenses 1:18; Mateo 13:28–29; Mateo 7:22–23
- 40 Mateo 12:30; Lucas 11:23
- 41 Mateo 10:42; Mateo 25:40
- 42 Mateo 18:6; Lucas 17:1–2; Mateo 18:10; Mateo 25:45–46; Hechos 26:11–14
- 43 Mateo 5:29–30; Mateo 18:8–9; Mateo 25:41; Hebreos 12:1; Mateo 5:22
- 45 Mateo 18:8; Mateo 5:22; Marcos 9:43
- 47 Mateo 18:9; Mateo 5:28–29; Mateo 5:22; Marcos 9:43; Salmo 119:37
- 48 Isaías 66:24; Mateo 25:41; Marcos 9:43–45
- 49 Levítico 2:13; Ezequiel 43:24
- 50 Colosenses 4:6; Romanos 12:18; Mateo 5:13; 2 Corintios 13:11; Hebreos 12:14
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, "into everlasting fire, where their worm shall not die, and the fire shall not be quenched."
… fire is not quenched." So, too, of the eye: "It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched." He did not shrink from using the same words three times over in one passage.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For here He signified one actually against them, but there He points to one who in part is on their side: "For they cast out devils," it is said "in Thy name." But to me He seems here to be hinting also at the Jews, setting them on the devil's side.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Nay, even if thou be faithless, or of little faith, the Lord is loving unto man; He condescends to thee on thy repentance: only on thy part say with honest mind, Lord, I believe, help thou mine unbelief.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
… note how, whenever He instructs us about His Father, He is in the habit of using terms of personal authority, saying, "I will; be thou clean;" and "Peace, be still;" and "But I say unto you;" and "Thou dumb and deaf spirit, I charge thee;" and all other expressions of the same kind, in order that by these we may …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)