Romanos 3 Biblia de Noah Webster (1833)

Sobre Webster

Protestante
AT: Texto masorético (hebreo)
NT: Textus Receptus
Protestante (66 libros)
Formal (palabra por palabra)
1833
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Webster Biblia de Noah Webster (1833)

WEB World English Bible (clásica, con deuterocanónicos)

1 What advantage then hath the Jew? or what profit [is there] of circumcision?

1 Then what advantage does the Jew have? Or what is the profit of circumcision?

2 Much every way: chiefly, because that to them were committed the oracles of God.

2 Much in every way! Because first of all, they were entrusted with the revelations of God.

3 For what if some did not believe? will their unbelief make the faith of God without effect?

3 For what if some were without faith? Will their lack of faith nullify the faithfulness of God?

4 By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

4 May it never be! Yes, let God be found true, but every man a liar. As it is written, “that you might be justified in your words, and might prevail when you come into judgment.”

5 But if our unrighteousness commendeth the righteousness of God, what shall we say? [Is] God unrighteous who taketh vengeance? (I speak as a man.)

5 But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.

6 By no means: for then how shall God judge the world?

6 May it never be! For then how will God judge the world?

7 For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

7 For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

8 And not [rather] (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

8 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.

9 What then? are we better [than they] ? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

9 What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks that they are all under sin.

10 As it is written, There is none righteous, no, not one:

10 As it is written, “There is no one righteous; no, not one.

11 There is none that understandeth, there is none that seeketh God.

11 There is no one who understands. There is no one who seeks after God.

12 They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

12 They have all turned away. They have together become unprofitable. There is no one who does good, no, not so much as one.”

13 Their throat [is] an open sepulcher; with their tongues they have used deceit; the poison of asps [is] under their lips:

13 “Their throat is an open tomb. With their tongues they have used deceit.” “The poison of vipers is under their lips.”

14 Whose mouth [is] full of cursing and bitterness.

14 “Their mouth is full of cursing and bitterness.”

15 Their feet [are] swift to shed blood.

15 “Their feet are swift to shed blood.

16 Destruction and misery [are] in their ways:

16 Destruction and misery are in their ways.

17 And the way of peace have they not known.

17 The way of peace, they haven’t known.”

18 There is no fear of God before their eyes.

18 “There is no fear of God before their eyes.”

19 Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

19 Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

20 Therefore by the deeds of the law, there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin.

20 Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

21 But now the righteousness of God without the law is manifested, being testified by the law and the prophets;

21 But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

22 Even the righteousness of God, [which is] by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

22 even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

23 For all have sinned, and come short of the glory of God;

23 for all have sinned, and fall short of the glory of God;

24 Being justified freely by his grace, through the redemption that is in Jesus Christ:

24 being justified freely by his grace through the redemption that is in Christ Jesus,

25 Whom God hath set forth [to be] a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

25 whom God sent to be an atoning sacrifice through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God’s forbearance;

26 To declare, [I say] , at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

26 to demonstrate his righteousness at this present time, that he might himself be just and the justifier of him who has faith in Jesus.

27 Where [is] boasting then? It is excluded. By what law? of works? No; but by the law of faith.

27 Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

28 Therefore we conclude, that a man is justified by faith without the deeds of the law.

28 We maintain therefore that a man is justified by faith apart from the works of the law.

29 [Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:

29 Or is God the God of Jews only? Isn’t he the God of Gentiles also? Yes, of Gentiles also,

30 Seeing [it is] one God who will justify the circumcision by faith, and uncircumcision through faith.

30 since indeed there is one God who will justify the circumcised by faith and the uncircumcised through faith.

31 Do we then make void the law through faith? By no means: but we establish the law.

31 Do we then nullify the law through faith? May it never be! No, we establish the law.

Referencias cruzadas (30)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 3:9 John Chrysostom, Homilies on Romans (Homily VII)
He had accused the Gentiles, he had accused the Jews; it came next in order to mention the righteousness which is by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Cita 3:11 Irenaeus of Lyons, Against Heresies (Book I, Chapters XVIII–XIX)
And, "There is none that understandeth, or that seeketh after God: they have all gone out of the way, they are together become unprofitable," they maintain to be said concerning ignorance of Bythus.
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 3:20 Augustine of Hippo, The City of God (Book XIV)
… in many other significations; and among these various usages, a frequent one is to use flesh for man himself, the nature of man taking the part for the whole, as in the words, "By the deeds of the law there shall no flesh be justified;" for what does he mean here by "no flesh" but "no man?" And this, indeed, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 3:31 John Chrysostom, Homilies on the Gospel of Matthew (Homily XVI)
God forbid! yea, we establish the law." For since the law was laboring at this, to make man righteous, but had not power, He came and brought in the way of righteousness by faith, and so established that which the law desired: and what the law could not by letters, this He accomplished by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 3:12 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)
for the godly man is perished out of the earth, and there is none that doeth right among men: and again, They are all gone out of the way, they are together became unprofitable; there is none that doeth good, no, not one: and again, Cursing and stealing, and adultery, and murder are poured out upon the land.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

Antiguo Testamento

Nuevo Testamento

En nuestra biblioteca

Lo que dijeron los Padres