Romans · American Standard Version (1901)
Romans 4 American Standard Version (1901)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 What then shall we say that Abraham, our forefather, hath found according to the flesh?
1 ¿QUÉ, pues, diremos que halló Abraham nuestro padre según la carne?
2 For if Abraham was justified by works, he hath whereof to glory; but not toward God.
2 Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.
3 For what saith the scripture? And Abraham believed God, and it was reckoned unto him for righteousness.
3 Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia.
4 Now to him that worketh, the reward is not reckoned as of grace, but as of debt.
4 Empero al que obra, no se le cuenta el salario por merced, sino por deuda.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
5 Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia.
6 Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
6 Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
7 [saying], Blessed are they whose iniquities are forgiven, And whose sins are covered.
7 [Diciendo]: Bienaventurados aquellos cuyas iniquidades son perdonadas, y cuyos pecados son cubiertos.
8 Blessed is the man to whom the Lord will not reckon sin.
8 Bienaventurado el varón al cual el Señor no imputó pecado.
9 Is this blessing then pronounced upon the circumcision, or upon the uncircumcision also? for we say, To Abraham his faith was reckoned for righteousness.
9 ¿Es pues esta bienaventuranza [solamente] en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.
10 How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
10 ¿Cómo pues [le] fué contada? ¿en la circuncisión, ó en la incircuncisión? No en la circuncisión, sino en la incircuncisión.
11 and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision: that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
11 Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
12 and the father of circumcision to them who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham which he had in uncircumcision.
12 Y padre de la circuncisión, no solamente á los que son de la circuncisión, mas también á los que siguen las pisadas de la fe que fué en nuestro padre Abraham antes de ser circuncidado.
13 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.
13 Porque no por la ley fué [dada] la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.
14 For if they that are of the law are heirs, faith is made void, and the promise is made of none effect:
14 Porque si los que son de la ley son los herederos, vana es la fe, y anulada es la promesa.
15 for the law worketh wrath; but where there is no law, neither is there transgression.
15 Porque la ley obra ira; porque donde no hay ley, tampoco hay transgresión.
16 For this cause [it is] of faith, that [it may be] according to grace; to the end that the promise may be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all
16 Por tanto [es] por la fe, para que [sea] por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros,
17 (as it is written, A father of many nations have I made thee) before him whom he believed, [even] God, who giveth life to the dead, and calleth the things that are not, as though they were.
17 (Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.
18 Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, So shall thy seed be.
18 El creyó en esperanza contra esperanza, para venir á ser padre de muchas gentes, conforme á lo que [le] había sido dicho: Así será tu simiente.
19 And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
19 Y no se enflaqueció en la fe, ni consideró su cuerpo ya muerto (siendo ya de casi cien años), ni la matriz muerta de Sara;
20 yet, looking unto the promise of God, he wavered not through unbelief, but waxed strong through faith, giving glory to God,
20 Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,
21 and being fully assured that what he had promised, he was able also to perform.
21 Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo.
22 Wherefore also it was reckoned unto him for righteousness.
22 Por lo cual también le fué atribuído á justicia.
23 Now it was not written for his sake alone, that it was reckoned unto him;
23 Y no solamente por él fué escrito que le haya sido imputado;
24 but for our sake also, unto whom it shall be reckoned, who believe on him that raised Jesus our Lord from the dead,
24 Sino también por nosotros, á quienes será imputado, [esto es], á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,
25 who was delivered up for our trespasses, and was raised for our justification.
25 El cual fué entregado por nuestros delitos, y resucitado para nuestra justificación.
Cross references (25)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Isaiah 51:2; Romans 4:16; 2 Corinthians 11:22; John 8:56; Acts 13:26
- 2 1 Corinthians 1:31; 2 Corinthians 11:30; Philippians 3:9; Ephesians 2:9; Galatians 3:22
- 3 Genesis 15:6; James 2:23; Galatians 3:6–8; Romans 4:9; Romans 4:22–25
- 4 Romans 11:6; Romans 9:32; Romans 11:35; Matthew 20:1–16
- 5 Philippians 3:9; Romans 3:22; Titus 3:3–7; Romans 10:9–10; Galatians 3:8–14
- 6 Philippians 3:9; 2 Timothy 1:9; Ephesians 2:8–10; Galatians 3:8–9; 1 Corinthians 1:30
- 7 Psalm 32:1–2; Psalm 130:3–4; Luke 7:47–50; Psalm 85:2; Micah 7:18–20
- 8 Psalm 32:2; 1 Peter 2:24; 2 Corinthians 5:19–20; 1 Peter 3:18; Isaiah 53:10–12
- 9 Galatians 3:14; Colossians 3:11; Ephesians 3:8; Romans 4:3; Galatians 3:26–28
- 10 Galatians 6:15; Galatians 5:6; 1 Corinthians 7:18–19; Genesis 15:16; Genesis 15:5–6
- 11 Romans 3:22; Luke 19:9; Hebrews 11:7; 2 Corinthians 1:22; Galatians 6:16
- 12 Proverbs 2:20; Song of Songs 1:8; John 8:39–40; Galatians 4:22–31; 2 Corinthians 12:18
- 13 Galatians 3:29; Genesis 28:14; Romans 9:8; Genesis 22:17–18; Psalm 2:8
- 14 Galatians 3:18–24; Hebrews 7:19; Philippians 3:9; Romans 3:31; Isaiah 55:11
- 15 Romans 5:13; Galatians 3:10; Romans 3:19–20; 1 Corinthians 15:56; Romans 7:7–25
- 16 Romans 3:24–26; Ephesians 2:8; Romans 9:8; Galatians 3:22; Titus 3:7
- 17 1 Corinthians 1:28; Genesis 17:4–5; John 5:21; Romans 8:29–30; John 6:63
- 18 Romans 8:24; Genesis 15:5–6; Romans 5:5; Acts 27:25; Proverbs 13:12
- 19 Hebrews 11:11–19; Genesis 17:17; Romans 4:20–21; Matthew 14:31; Mark 9:23–24
- 20 Luke 1:45; 1 Corinthians 16:13; Daniel 10:19; 2 Corinthians 12:10; 2 Timothy 2:1
- 21 Luke 1:37; Jeremiah 32:27; Jeremiah 32:17; Hebrews 11:19; Luke 1:45
- 22 Romans 4:3; Romans 4:6
- 23 1 Corinthians 10:11; Romans 15:4; 1 Corinthians 10:6; 2 Timothy 3:16–17; 1 Corinthians 9:9–10
- 24 Acts 2:24; 1 Peter 1:21; Acts 13:30; Romans 10:9–10; Ephesians 1:18–20
- 25 1 John 4:9–10; Isaiah 53:5–6; 1 Peter 3:18; Galatians 1:4; 2 Corinthians 5:21
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.
"Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.
Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)