1 To the chief music-maker. A Psalm. Of David. O Lord, take me out of the power of the evil man; keep me safe from the violent man: 2 For their hearts are full of evil designs; and they are ever making ready causes of war. 3 Their tongues are sharp like the tongue of a snake; the poison of snakes is under their lips. (Selah.) 4 O Lord, take me out of the hands of sinners; keep me safe from the violent man: for they are designing my downfall. 5 The men of pride have put secret cords for my feet; stretching nets in my way, so that they may take me with their tricks. (Selah.) 6 I have said to the Lord, You are my God: give ear, O Lord, to the voice of my prayer. 7 O Lord God, the strength of my salvation, you have been a cover over my head in the day of the fight. 8 O Lord, give not the wrongdoer his desire; give him no help in his evil designs, or he may be uplifted in pride. (Selah.) 9 As for those who come round me, let their heads be covered by the evil of their lips. 10 Let burning flames come down on them: let them be put into the fire, and into deep waters, so that they may not get up again. 11 Let not a man of evil tongue be safe on earth: let destruction overtake the violent man with blow on blow. 12 I am certain that the Lord will take care of the cause of the poor, and of the rights of those who are troubled. 13 Truly, the upright will give praise to your name: the holy will have a place in your house.
Psalms · Bible in Basic English
Psalm 140 Bible in Basic English
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (1)
- Greek and Latin Bibles number most Psalms one lower than Hebrew and English Bibles.
Cross references (13)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 18:48; Psalm 140:4; Psalm 71:4; Habakkuk 1:2–3; Psalm 17:13
- 2 Psalm 56:6; Psalm 36:4; Psalm 64:5–6; Proverbs 12:20; Psalm 120:7
- 3 Psalm 58:4; Romans 3:13–14; 2 Corinthians 11:3; Proverbs 23:32; Jeremiah 9:5
- 4 Psalm 36:11; Psalm 17:5; Psalm 71:4; Psalm 37:32–40; Psalm 17:8–9
- 5 Psalm 142:3; Psalm 35:7; Jeremiah 18:22; Jeremiah 18:20; Luke 20:20–23
- 6 Psalm 16:2; Psalm 31:14; Psalm 119:57; Psalm 142:5; Zechariah 13:9
- 7 Psalm 62:7; Psalm 18:1–2; Psalm 89:26; Psalm 62:2; Deuteronomy 33:27–29
- 8 Psalm 10:2–3; Psalm 27:12; Job 5:12–13; 2 Samuel 15:31; Deuteronomy 32:27
- 9 Psalm 7:16; Proverbs 18:7; Psalm 94:23; Proverbs 12:13; Proverbs 10:11
- 10 Psalm 11:6; Psalm 21:9; Revelation 20:15; Revelation 21:8; Exodus 9:23–24
- 11 Psalm 34:21; Proverbs 18:21; Isaiah 3:11; Proverbs 13:21; Proverbs 17:20
- 12 Psalm 9:4; 1 Kings 8:49; 1 Kings 8:45; Proverbs 23:10–11; Jeremiah 22:16
- 13 Psalm 16:11; Psalm 11:7; 1 Thessalonians 4:17; Isaiah 3:10; John 17:24
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Our Lord Jesus Christ speaketh in the Prophets, sometimes in His own Name, sometimes in ours, because He maketh Himself one with us; as it is said, "they twain shall be one flesh." Wherefore also the Lord saith in the Gospel, speaking of marriage, "therefore they are no more twain, but one flesh." One flesh, because of our mortality He …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
"For adder's poison," it is said, "is under their lips, and their throat is an open sepulchre." But theirs are not so, but full of much fragrance.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)