2 Corinthians · Bible in Simple Spanish (2026)
2 Corinthians 10 Bible in Simple Spanish (2026)
Audio: Reina-Valera Antigua (RVA), read by Joyfull · About the recordings
Cross references (18)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 2 Corinthians 10:10; Matthew 11:29; Galatians 5:2; Romans 12:1; Isaiah 42:3–4
- 2 2 Corinthians 13:10; 2 Corinthians 13:2; Galatians 5:16–25; Ephesians 2:2–3; 1 Corinthians 4:18–21
- 3 2 Corinthians 10:4; 1 Peter 4:1–2; Galatians 2:20; Romans 8:13; 2 Timothy 2:3–4
- 4 2 Corinthians 6:7; Ephesians 6:13–18; Jeremiah 1:10; 1 Corinthians 2:5; 1 Samuel 17:45–50
- 5 Hebrews 4:12; Isaiah 55:7; 1 Peter 1:14–15; Romans 7:23; Matthew 15:19
- 6 2 Corinthians 2:9; Numbers 16:26–30; 2 Corinthians 7:15; 2 Corinthians 13:2; 1 Corinthians 5:3–5
- 7 John 7:24; 1 Corinthians 14:37; 2 Corinthians 5:12; 2 Corinthians 11:23; 1 John 4:6
- 8 2 Corinthians 13:10; 2 Timothy 1:12; Galatians 1:1; 2 Corinthians 13:8; 2 Corinthians 1:24
- 9 1 Corinthians 4:19–21; 2 Corinthians 10:10; 1 Corinthians 4:5
- 10 1 Corinthians 1:17; Exodus 4:10; 2 Corinthians 11:6; Jeremiah 1:6; 2 Corinthians 12:5–9
- 11 2 Corinthians 12:20; 2 Corinthians 13:10; 2 Corinthians 13:2–3; 1 Corinthians 4:19–20
- 12 Proverbs 27:2; Proverbs 26:12; 2 Corinthians 10:18; Luke 18:11; Romans 15:18
- 13 1 Peter 4:10; Romans 12:6; 2 Corinthians 10:14–15; Romans 15:20; Ephesians 4:7
- 14 Romans 1:16; 1 Timothy 1:11; 1 Corinthians 4:15; Romans 15:18–19; Acts 20:24
- 15 2 Thessalonians 1:3; Romans 15:20; 2 Corinthians 10:13; Acts 5:13
- 16 Romans 15:24–28; Acts 19:21
- 17 Jeremiah 9:23–24; 1 Corinthians 1:31; James 1:9–10; Isaiah 65:16; Psalm 105:3
- 18 Proverbs 21:2; Luke 16:15; 1 Corinthians 4:5; Romans 2:29; 2 Corinthians 10:12
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Having completed, in such sort as behoved his discourse of almsgiving, and having shown that he loves them more than he is loved, and having recounted the circumstances of his patience and trials, he now opportunely enters upon points involving more of reproof, making allusion to the false apostles, and concluding his discourse with more disagreeable matter, and with commendations …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
… "Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches; but let him that glorieth glory in the Lord, in diligently seeking Him, and doing judgment and righteousness" ), being especially mindful of the words of the Lord Jesus which He spake, teaching …
Oh, if men would know themselves to be men; and that "he that glorieth" would "glory in the Lord!"
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For this He declared by saying "Till He send forth judgment unto victory: and in His name shall the Gentiles trust." As Paul likewise saith, "Having in a readiness to revenge all disobedience, when your obedience is fulfilled." But what is, "when He sends forth judgment unto victory?" When He hath fulfilled all His own part, then, we are told, …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
So that saying of the apostle comes true of them, for, "comparing themselves with themselves, they do not understand." For because they do, in virtue of a new purpose, whatever new thing has occurred to them to be done (their minds being changeable), they conclude it is so with God; and thus compare, not God,--for they cannot conceive God, but …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)